hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Bacchylides, Odes (ed. Diane Arnson Svarlien) 6 0 Browse Search
Hesiod, Shield of Heracles 6 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 6 0 Browse Search
Lysias, Speeches 4 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 4 0 Browse Search
Sophocles, Trachiniae (ed. Sir Richard Jebb) 4 0 Browse Search
Hyperides, Speeches 4 0 Browse Search
Demosthenes, Speeches 1-10 4 0 Browse Search
Euripides, Hippolytus (ed. David Kovacs) 4 0 Browse Search
Demosthenes, Speeches 1-10 4 0 Browse Search
View all matching documents...

Your search returned 1,312 results in 435 document sections:

1 2 3 4 5 6 7 8 9 10 ...
Apollodorus, Library (ed. Sir James George Frazer), book 3 (search)
a dart, hit and killed Procris, and, being tried in the Areopagus, was condemned to perpetual banishment.Compare Tzetzes, Chiliades i.552. After the homicide of his wife, Cephalus is said to have dwelt as an exile in Thebes (Paus. 1.37.6). While Orithyia was playing by the Ilissus river, Boreas carried her off and had intercourse with her; and she bore daughters, Cleopatra and Chione, and winged sons, Zetes and Calais. These sons sailed whens and celebrated the games of the Panathenian festival, in which Androgeus, son of Minos, vanquished all comers. Him Aegeus sent against the bull of Marathon, by which he was destroyed. But some say that as he journeyed to Thebes to take part in the games in honor of Laius, he was waylaid and murdered by the jealous competitors.This account of the murder of Androgeus is repeated almost verbally by the Scholiast on Plat. Minos 321a. Compare Di
Apollodorus, Epitome (ed. Sir James George Frazer), book E (search)
goedus 21, p. 65, ed. H. Rabe; Ov. Met. 7.439; Hyginus, Fab. 38, who calls Cercyon a son of Vulcan (Hephaestus). The place associated with the story, known as the wrestling-school of Cercyon, was near Eleusis, on the road to Megara (Pausanias, 1.39.3). The Scholiast on Lucian, l.c. says that it was near Eleutherae, but he is probably in error; for if the place were near Eleutherae, it must have been on the road from Eleusis to Thebes, which is not the road that Theseus would take on his way from the Isthmus of Corinth to Athens. Sixth, he slew Damastes, whom some call Polypemon.More commonly known as Procrustes. See Bacch. 17(18).27ff., ed. Jebb; Diod. 4.59.5; Plut. Thes. 11; Paus. 1.38.5; Scholiast on Eur. Hipp. 977; Ov. Met. 7.438; Hyginus, Fab. 38. Ancient authorities are not agreed as to the name of this malefactor. Apollodorus and Plutarch call him Damastes; but Apollodorus sa
Aristophanes, Frogs (ed. Matthew Dillon), line 1006 (search)
t tall, no runaway citizens, no loafers, rascals, like now, nor miscreants, but men who breathed spears and lances, white-crested helmets, and headgear, and greaves and sevenfold oxhide tempers. Dionysus This is really getting bad: he'll crush me with his helmet-making. Euripides And what did you do to teach men to be so noble? Dionysus Speak, Aeschylus; don't be a stubborn highfalutin' sorehead. Aeschylus I composed a drama filled with Mars. Dionysus Which one? Aeschylus The Seven against Thebes. Everyone who saw it fell in love with being fierce. Dionysus That was a bad thing you did, since you made the Thebans more courageous in war. For that at least get whacked. Aeschylus You could have trained for this as well, but you weren't so inclined. Then, producing The Persians after that, I taught them to yearn to beat the enemy; this finest feat did I honor. Dionysus Well, I rejoiced when you lamented for the death of Darius, and the chorus straightway clapped their hands like this
Aristotle, Poetics, section 1454b (search)
, be nothing inexplicable in the incidents, or, if there is, it must lie outside the tragedy. There is an example in Sophocles' Oedipus.i.e., Oedipus had killed Laius in a wayside quarrel, not knowing who he was. When his subjects at Thebes crave his help to remove the curse which is blighting their crops, he pledges himself to discover the murderer of Laius. It may seem odd that he should not know enough about the details of the murder to connect it in his mind with rcinusA prolific tragedian of the early fourth century. The family are agreeably ridiculed in Aristophanes' Wasps. uses in his ThyestesThese were "birth-marks." The "spear-head" distinguished the descendants of the Spartoi at Thebes; the star or bright spot on the descendants of Pelops commemorated his ivory shoulder, and in Carcinus's play it seems to have survived cooking.; or they may be acquired and these may be on the body, for instance, wounds, or extern
Aristotle, Politics, Book 2, section 1274a (search)
oothsaying, and Thales became his companion, and Lycurgus and Zaleucus were pupils of Thales, and Charondas of Zaleucus; but these stories give too little attention to the dates. Philolaus of Corinth also arose as lawgiver at Thebes. Philolaus belonged by birth to the Bacchiad family; he became the lover of Diocles the winnerIn 728 B.C. at Olympia, but when Diocles quitted the city because of his loathing for the passion of his mother Alcyone, he went awaAlcyone, he went away to Thebes, and there they both ended their life. Even now people still show their tombs, in full view of each other and one of them fully open to view in the direction of the Corinthian country but the other one not; for the story goes that they arranged to be buried in this manner, Diocles owing to his hatred for his misfortune securing that the land of Corinth might not be visible from his tomb, and Philolaus that it might be from his.
Aristotle, Politics, Book 2, section 1274b (search)
It was due then to a reason of this nature that they went to live at Thebes; but Philolaus became the Thebans' lawgiver in regard to various matters, among others the size of families,—the laws called by the Thebans laws of adoption; about this Philolaus enacted special legislation, in order that the number of the estates in land might be preserved. There is nothing special in the code of Charondas except the trials for false witness (for he was the first to introduce the procedure of denunciation), but in the accuracy of his laws he is a more finished workman even than the legislators of today. (Peculiar to PhaleasDealt with already in 4. is the measure for equalizing properties; to Plato,Above, 1-3 community of wives and children and of property, and the common meals for the women, and also the law about drunkenness, enacting that sober persons are to be masters of the drinking-bouts, and the regulation for military
Aristotle, Politics, Book 3, section 1278a (search)
and in whichthe honors are bestowed according to goodness and to merit, since a person living a life of manual toil or as a hired laborer cannot practise the pursuits in which goodness is exercised. In oligarchies on the other hand, though it is impossible for a hired laborer to be a citizen (since admission to office of various grades is based on high property-assessments), it is possible for an artisan; for even the general mass of the craftsmen are rich. At Thebes there was a law that no one who had not kept out of trade for the last ten years might be admitted to office. But under many constitutions the law draws recruits even from foreigners; for in some democracies the son of a citizen-mother is a citizen, and the same rule holds good as to base-born sons in many places. Nevertheless, inasmuch as such persons are adopted as citizens owing to a lack of citizens of legitimate birth (for legislation of this kind is <
Aristotle, Politics, Book 5, section 1302b (search)
n 390 B.C., cf. 1302b 32 f. and 1304b 27 ff. against the people because of the law-suits that were being brought against them. Contempt is a cause of faction and of actual attacks, upon the government, for instance in oligarchies when those who have no share in the government are more numerous (for they think themselves the stronger party), and in democracies when the rich have begun to feel contempt for the disorder and anarchy that prevails, as for example at Thebes the democracy was destroyed owing to bad government after the battle of Oenophyta,Against Athens, 456 B.C. and that of the Megarians was destroyed when they had been defeated owing to disorder and anarchy,See 1300a 18 n. and at Syracuse before the tyranny485 B.C. of Gelo, and at RhodesSee 1302b 23 n. the common people had fallen into contempt before the rising against them. Revolutions in the constitutions also take place on account of disproportionate growth; for ju
Aristotle, Politics, Book 5, section 1306a (search)
ent of the Aleuadae.’ This family were hereditary rulers of Larisa (see also 1275b 29 ff. n., and 1305b 29 ff.) and at Abydos in the time of the political clubs of which that of Iphiades was one. And factions arise also in consequence of one set of the members of the oligarchy themselves being pushed aside by another set and being driven into party strife in regard to marriages or law-suits; examples of such disorders arising out of a cause related to marriage are the instances spoken of before, and also the oligarchy of the knights at Eretria was put downPossibly before the Persian wars. See 1289b 36 ff. The two following cases are unrecorded elsewhere. by Diagoras when he had been wronged in respect of a marriage, while the faction at Heraclea and that at Thebes arose out of a judgement of a law-court, when the people at Heraclea justly but factiously enforced the punishment against Eurytion on a charge of adu
Aristotle, Politics, Book 5, section 1306b (search)
and those at Thebes did so against Archias; for their personal enemies stirred up party feeling against them so as to get them bound in the pillory in the market-place. Also many governments have been put down by some of their members who had become resentful because the oligarchies were too despotic; this is how the oligarchies fell at CnidusSee 1305b 13 n. and at Chios. And revolutions also occur from an accident, both in what is called a constitutional government and in those oligarchies in which membership of the council and the law-courts and tenure of the other offices are based on a property-qualification. For often the qualification first having been fixed to suit the circumstances of the time, so that in an oligarchy a few may be members and in a constitutional government the middle classes, when peace or some other good fortune leads to a good harvest it comes about that the same properties become worth m
1 2 3 4 5 6 7 8 9 10 ...