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s a mythical story that the Argonauts left Heracles behind for a similar reason; for the ArgoCf. Apollod. 1.9.19 th=s *)argou=s fqegcame/nhs mh\ du/nasqai pe/rein to\ tou/tou ba/ros. Argo was a live creature, and Athena had built a ‘talking timber’ into her cutwater. refused to carry him with the others because he was so much heavier than the sailors. Hence also those who blame tyranny and Periander's advice to ThrasybulusPeriander was tyrant of Corinth circa 626-585 B.C.; Thrasybulus was tyrant of Miletus. Hdt. 5.92 tells the story with their parts reversed. must not be thought to be absolutely right in their censure (the story is that Periander made no reply to the herald sent to ask his advice, but levelled the corn-field by plucking off the ears that stood out above the rest; and consequently, although the herald did not know the reason for what was going on, when he carried back news of what had occurre<
es behind for a similar reason; for the ArgoCf. Apollod. 1.9.19 th=s *)argou=s fqegcame/nhs mh\ du/nasqai pe/rein to\ tou/tou ba/ros. Argo was a live creature, and Athena had built a ‘talking timber’ into her cutwater. refused to carry him with the others because he was so much heavier than the sailors. Hence also those who blame tyranny and Periander's advice to ThrasybulusPeriander was tyrant of Corinth circa 626-585 B.C.; Thrasybulus was tyrant of Miletus. Hdt. 5.92 tells the story with their parts reversed. must not be thought to be absolutely right in their censure (the story is that Periander made no reply to the herald sent to ask his advice, but levelled the corn-field by plucking off the ears that stood out above the rest; and consequently, although the herald did not know the reason for what was going on, when he carried back news of what had occurred, Thrasybulus understood that he was to destroy <
is that Periander made no reply to the herald sent to ask his advice, but levelled the corn-field by plucking off the ears that stood out above the rest; and consequently, although the herald did not know the reason for what was going on, when he carried back news of what had occurred, Thrasybulus understood that he was to destroy the outstanding citizens); for this policy is advantageous not only for tyrants, nor is it only tyrants that use it, but the same is the case with oligarchies and democracies as well; for ostracism has in a way the same effect as docking off the outstanding men by exile. And the same course is adopted in regard to cities and races by the holders of sovereign power, for example the Athenians so dealt with the Samians and Chians and LesbiansIn 440, 424 and 427 B.C. respectively (for no sooner did they get a strong hold of their empire than they humbled them in contravention of their covenant
story that the Argonauts left Heracles behind for a similar reason; for the ArgoCf. Apollod. 1.9.19 th=s *)argou=s fqegcame/nhs mh\ du/nasqai pe/rein to\ tou/tou ba/ros. Argo was a live creature, and Athena had built a ‘talking timber’ into her cutwater. refused to carry him with the others because he was so much heavier than the sailors. Hence also those who blame tyranny and Periander's advice to ThrasybulusPeriander was tyrant of Corinth circa 626-585 B.C.; Thrasybulus was tyrant of Miletus. Hdt. 5.92 tells the story with their parts reversed. must not be thought to be absolutely right in their censure (the story is that Periander made no reply to the herald sent to ask his advice, but levelled the corn-field by plucking off the ears that stood out above the rest; and consequently, although the herald did not know the reason for what was going on, when he carried back news of what had occurred, Thrasybul<