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Apollodorus, Library and Epitome (ed. Sir James George Frazer) 28 0 Browse Search
Homer, The Iliad (ed. Samuel Butler) 8 0 Browse Search
Pausanias, Description of Greece 8 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 8 0 Browse Search
Thucydides, The Peloponnesian War 4 0 Browse Search
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 4 0 Browse Search
Homer, Iliad 4 0 Browse Search
Demosthenes, Speeches 51-61 4 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 4 0 Browse Search
Aristotle, Rhetoric (ed. J. H. Freese) 4 0 Browse Search
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Browsing named entities in Aristotle, Rhetoric (ed. J. H. Freese). You can also browse the collection for Tenedos or search for Tenedos in all documents.

Your search returned 2 results in 2 document sections:

Aristotle, Rhetoric (ed. J. H. Freese), book 1, chapter 15 (search)
h=se d' a)/gwn i(/n' *a)qhnai/wn i(/stanto fa/lagges, Hom. Il. 2.557-558. The Lacedaemonians, acting as arbitrators between Athens and Megara, who were fighting for the possession of Salamis, decided in favor of Athens on the strength of the two lines in the Iliad, which were taken to show that Salamis belonged to Athens. It was reported that the second line was the invention of Solon. as a witness, and recently the inhabitants of Tenedos to Periander of CorinthIt is not known to what this refers. against the Sigeans. Cleophon also made use of the elegiacs of Solon against Critias, to prove that his family had long been notorious for licentiousness, otherwise Solon would never have written: Bid me the fair-haired Critias listen to his father.(Frag. 22, P.L.G. 2, where the line runs, ei)pe/menai *kriti/a| canqo/trixi patro\s a)kou/ein). The Critias attacked by Cleoph
Aristotle, Rhetoric (ed. J. H. Freese), book 2, chapter 24 (search)
d, either as the mouse-slayer and protector of crops, or because the animal was sacred to him. The story, alluded to elsewhere, was of Greek, not of Egyptian origin. Similar panegyrics on ridiculous things or animals included pots, counters, salt, flies, bees, and such subjects as death, sleep, and food. Or if one were to say that nothing is more honorable than to be invited to a dinner, for because he was not invited Achilles was angry with the Achaeans at Tenedos; whereas he was really angry because he had been treated with disrespect, but this was an accident due to his not having been invited.Sophocles, The Gathering of the Greeks (T.G.F. p. 161), a satyric drama. His not being invited was a mere accident of the disrespect. Another fallacy is that of the Consequence.Assuming a proposition to be convertible, when it is not; it does not follow, assuming that all the high-minded dwell by themselves, tha