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Document Max. Freq Min. Freq
Homer, The Iliad (ed. Samuel Butler) 194 0 Browse Search
Aeschylus, Agamemnon (ed. Robert Browning) 50 0 Browse Search
Homer, Odyssey 48 0 Browse Search
Euripides, Rhesus (ed. Gilbert Murray) 34 0 Browse Search
Euripides, The Trojan Women (ed. E. P. Coleridge) 32 0 Browse Search
Aeschylus, Agamemnon (ed. Herbert Weir Smyth, Ph. D.) 32 0 Browse Search
Euripides, Hecuba (ed. E. P. Coleridge) 22 0 Browse Search
Euripides, Iphigenia in Aulis (ed. E. P. Coleridge) 20 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 18 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 18 0 Browse Search
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Browsing named entities in Aristotle, Rhetoric (ed. J. H. Freese). You can also browse the collection for Ilium (Turkey) or search for Ilium (Turkey) in all documents.

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Aristotle, Rhetoric (ed. J. H. Freese), book 1, chapter 6 (search)
ident that they acknowledge it, just as those whom their enemies praise are worthless.Meaning that they cannot have done their duty against their enemies, who would then have blamed them. Another suggested reading is ou(\s oi( fi/loi ye/gousi kai\ ou(\s oi( e)xqroi\ mh\ ye/gousi (“those whom their friends blame and whom their enemies do not blame.”) Wherefore the Corinthians imagined themselves insulted by Simonides, when he wrote, Ilium does not blame the Corinthians.In the Iliad Glaucus, a Corinthian, is described as an ally of the Trojans. Simonides meant to praise, but the Corinthians were suspicious and thought his words were meant satirically, in accordance with the view just expressed by Aristotle. The Simonides referred to is Simonides of Ceos (Frag. 50, P.L.G. 3, where the line is differently given). Aristotle is evidently quoting from memor
Aristotle, Rhetoric (ed. J. H. Freese), book 3, chapter 17 (search)
your own case: I will first defend the goddesses, for I [do not think] that Hera . . .Eur. Tro. 969-971. Hecuba had advised Menelaus to put Helen to death; she defends herself at length, and is answered by Hecuba in a reply of which these words form part. Her argument is that none of the three goddesses who contended for the prize of beauty on Mt. Ida would have been such fools as to allow Argos and Athens to become subject to Troy as the result of the contest, which was merely a prank. in this passage the poet has first seized upon the weakest argument. So much concerning proofs. In regard to moral character, since sometimes, in speaking of ourselves, we render ourselves liable to envy, to the charge of prolixity, or contradiction, or, when speaking of another, we may be accused of abuse or boorishness, we must make another speak in our place, as Isocrates does in the Phili