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Thucydides, The Peloponnesian War 94 0 Browse Search
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Diodorus Siculus, Library 54 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 44 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 34 0 Browse Search
Demosthenes, Speeches 11-20 24 0 Browse Search
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Aeschines, Speeches 16 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Euboea (Greece) or search for Euboea (Greece) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 146 (search)
For this reason, and for no other, the Ionians too made twelve cities; for it would be foolishness to say that these are more truly Ionian or better born than the other Ionians; since not the least part of them are Abantes from Euboea, who are not Ionians even in name, and there are mingled with them Minyans of Orchomenus, Cadmeans, Dryopians, Phocian renegades from their nation, Molossians, Pelasgian Arcadians, Dorians of Epidaurus, and many other tribes; and as for those who came from the very town-hall of Athens and think they are the best born of the Ionians, these did not bring wives with them to their settlements, but married Carian women whose parents they had put to death. For this slaughter, these women made a custom and bound themselves by oath (and enjoined it on their daughters) that no one would sit at table with her husband or call him by his name, because the men had married them after slaying their fathers and husbands and sons. This happened at Miletus.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 33 (search)
an. say much more about them than any others do. They say that offerings wrapped in straw are brought from the Hyperboreans to Scythia; when these have passed Scythia, each nation in turn receives them from its neighbors until they are carried to the Adriatic sea, which is the most westerly limit of their journey; from there, they are brought on to the south, the people of Dodona being the first Greeks to receive them. From Dodona they come down to the Melian gulf, and are carried across to Euboea, and one city sends them on to another until they come to Carystus; after this, Andros is left out of their journey, for Carystians carry them to Tenos, and Tenians to Delos. Thus (they say) these offerings come to Delos. But on the first journey, the Hyperboreans sent two maidens bearing the offerings, to whom the Delians give the names Hyperoche and Laodice, and five men of their people with them as escort for safe conduct, those who are now called PerphereesThat is, probably, the Bearers.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 31 (search)
re it had a store of wealth and slaves. “Therefore send an army against that country,” he said, “ and bring back the men who have been banished from there. If you so do, I have a great sum of money at your disposal, over and above the costs of the force, for it is only fair that we, who bring you, should furnish that. Furthermore, you will win new dominions for the king, Naxos itself and the islands which are its dependents, Paros, Andros, and the rest of those that are called Cyclades. Making these your starting point, you will easily attack Euboea, which is a great and a wealthy island, no smaller than Cyprus and very easy to take. A hundred ships suffice for the conquest of all these.” “This plan which you set forth,” Artaphrenes answered, “is profitable for the king's house, and all your advice is good except as regards the number of the ships. Not one hundred but two hundred ships will be ready for you when the spring comes. The king too, however, must himself conse
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 77 (search)
When this force then had been ingloriously scattered, the Athenians first marched against the Chalcidians to punish them. The Boeotians came to the Euripus to help the Chalcidians and as soon as the Athenians saw these allies, they resolved to attack the Boeotians before the Chalcidians. When they met the Boeotians in battle, they won a great victory, slaying very many and taking seven hundred of them prisoner. On that same day the Athenians crossed to Euboea where they met the Chalcidians too in battle, and after overcoming them as well, they left four thousand tenant farmersSettlers among whom the confiscated land, divided into equal lots, was distributed. on the lands of the horse-breeders. Horse-breeders was the name given to the men of substance among the Chalcidians. They fettered as many of these as they took alive and kept them imprisoned with the captive Boeotians. In time, however, they set them free, each for an assessed ransom of two minae. The fetters in which the prisone
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 100 (search)
When the Eretrians learned that the Persian expedition was sailing to attack them, they asked for help from the Athenians. The Athenians did not refuse the aid, but gave them for defenders the four thousand tenant farmers who held the land of the Chalcidian horse-breeders.Cp. Hdt. 5.77. But it seems that all the plans of the Eretrians were unsound; they sent to the Athenians for aid, but their counsels were divided. Some of them planned to leave the city and make for the heights of Euboea; others plotted treason in hope of winning advantages from the Persians. When Aeschines son of Nothon, a leading man in Eretria, learned of both designs, he told the Athenians who had come how matters stood, and asked them to depart to their own country so they would not perish like the rest. The Athenians followed Aeschines' advice.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 127 (search)
ts and measures for the PeloponnesiansP. introduced the “Aeginetan” system of weights and measures. For the chronological difficulty connected with this mention of him, see the commentators. and acted more arrogantly than any other Greek; he drove out the Elean contest-directors and held the contests at Olympia himself. This man's son now came, and Amiantus, an Arcadian from Trapezus, son of Lycurgus; and an Azenian from the town of Paeus, Laphanes, son of that Euphorion who, as the Arcadian tale relates, gave lodging to the Dioscuri, and ever since kept open house for all men; and Onomastus from Elis, son of Agaeus. These came from the Peloponnese itself; from Athens Megacles, son of that Alcmeon who visited Croesus, and also Hippocleides son of Tisandrus, who surpassed the Athenians in wealth and looks. From Eretria, which at that time was prosperous, came Lysanias; he was the only man from Euboea. From Thessaly came a Scopad, Diactorides of Crannon; and from the Molossians, Alco
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 176 (search)
Artemisium is where the wide Thracian sea contracts until the passage between the island of Sciathus and the mainland of Magnesia is but narrow. This strait leads next to Artemisium, which is a beach on the coast of Euboea, on which stands a temple of Artemis. The pass through Trachis into HellasHellas in the narrower sense, not including Thessaly. is fifty feet wide at its narrowest point. It is not here, however, but elsewhere that the way is narrowest, namely, in front of Thermopylae and behind it; at Alpeni, which lies behind, it is only the breadth of a cart-way, and it is the same at the Phoenix stream, near the town of Anthele. To the westHerodotus' points of the compass are wrong throughout in his description of Thermopylae; the road runs east and west, not north and south as he supposes; so “west” here should be “south” and “east” “north.” “In front” and “behind” are equivalent to “west” and “east” respectively. of Thermopylae rises a high mountain, i
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 183 (search)
The Greeks who were stationed at Artemisium were informed of these matters by beacons from Sciathus. They were frightened by this and accordingly changed their anchorage from Artemisium to Chalcis, proposing to guard the Euripus and leaving watchmen on the heights of Euboea. Three of the ten barbarian ships ran aground on the reef called the Ant, which lies between Sciathus and Magnesia. The barbarians then brought a pillar of stone and set it on the reef, and when their course was plain before them, the whole fleet set forth and sailed from Therma, eleven days after the king had marched from there. It was Pammon of Scyros who showed them where in the strait the reef lay. After sailing along all day, the foreign fleet reached Sepias in Magnesia and the beach between the town of Casthanaea and the Sepiad headland.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 189 (search)
The story is told that because of an oracle the Athenians invoked Boreas, the north wind, to help them, since another oracle told them to summon their son-in-law as an ally. According to the Hellenic story, Boreas had an Attic wife, Orithyia, the daughter of Erechtheus, ancient king of Athens. Because of this connection, so the tale goes, the Athenians considered Boreas to be their son-in-law. They were stationed off Chalcis in Euboea, and when they saw the storm rising, they then, if they had not already, sacrificed to and called upon Boreas and Orithyia to help them by destroying the barbarian fleet, just as before at Athos. I cannot say whether this was the cause of Boreas falling upon the barbarians as they lay at anchor, but the Athenians say that he had come to their aid before and that he was the agent this time. When they went home, they founded a sacred precinct of Boreas beside the Ilissus river.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 192 (search)
The storm, then, ceased on the fourth day. Now the scouts stationed on the headlands of Euboea ran down and told the Hellenes all about the shipwreck on the second day after the storm began. After hearing this they prayed to Poseidon as their savior and poured libations. Then they hurried to Artemisium hoping to find few ships opposing them. So they came to Artemisium a second time and made their station there. From that time on they call Poseidon their savior.
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