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World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 220 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 82 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 32 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 28 0 Browse Search
The writings of John Greenleaf Whittier, Volume 2. (ed. John Greenleaf Whittier) 20 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 20 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 10 0 Browse Search
Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 3. (ed. Frank Moore) 8 0 Browse Search
J. William Jones, Christ in the camp, or religion in Lee's army 8 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 8 0 Browse Search
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Browsing named entities in Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.). You can also browse the collection for Israel (Israel) or search for Israel (Israel) in all documents.

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Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 331 (search)
blessings that should come to him, and that his offspring should never fall, and that no man should be too hard for his power. He also commanded him to be called Israel, which in the Hebrew tongue signifies one that struggled with the divine angel.Perhaps this may be the proper meaning of the word Israel, by the present and the oIsrael, by the present and the old Jerusalem analogy of the Hebrew tongue. In the mean time, it is certain that the Hellenists of the first century, in Egypt and elsewhere, interpreted Israel to be a man seeing God, as is evident from the argument fore-cited. These promises were made at the prayer of Jacob; for when he perceived him to be the angel of God, he deIsrael to be a man seeing God, as is evident from the argument fore-cited. These promises were made at the prayer of Jacob; for when he perceived him to be the angel of God, he desired he would signify to him what should befall him hereafter. And when the angel had said what is before related, he disappeared; but Jacob was pleased with these things, and named the place Phanuel, which signifies, the face of God. Now when he felt pain, by this struggling, upon his broad sinew, he abstained from eating that s