the workmanship, and especially from the white marble images of Graces and Seasons that stand in the open before the entrance. A sanctuary too of Asclepius was made by the Smyrnaeans in my time between Mount Coryphe and a sea into which no other water flows.
Ionia has other things to record besides its sanctuaries and its climate. There is, for instance, in the land of the Ephesians the river Cenchrius, the strange mountain of Pion and the spring Halitaea. The land of Miletus has the spring Biblis, of whose love the poets have sung. In the land of Colophon is the grove of Apollo, of ash-trees, and not far from the grove is the river Ales, the coldest river in Ionia.
In the land of Lebedus are baths, which are both wonderful and useful. Teos, too, has baths at Cape Macria, some in the clefts of the rock, filled by the tide, others made to display wealth. The Clazomenians have baths （incidentally they worship Agamemnon） and a cave called the cave of the mother of Pyrrhus; they tell a le
eets at Aegium, just as the Amphictyons do at Thermopylae and at Delphi.
Going on further you come to the river Selinus, and forty stades away from Aegium is a place on the sea called Helice. Here used to be situated a city Helice, where the Ionians had a very holy sanctuary of Heliconian Poseidon. Their worship of Heliconian Poseidon has remained, even after their expulsion by the Achaeans to Athens, and subsequently from Athens to the coasts of Asia. At Miletus too on the way to the spring Biblis there is before the city an altar of Heliconian Poseidon, and in Teos likewise the Heliconian has a precinct and an altar, well worth seeing.
There are also passages in HomerSee Hom. Il. 2.575, Hom. 8.203, Hom. 20.404. referring to Helice and the Heliconian Poseidon. But later on the Achaeans of the place removed some suppliants from the sanctuary and killed them. But the wrath of Poseidon visited them without delay; an earthquake promptly struck their land and swallowed up, without leaving