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Browsing named entities in a specific section of Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.). Search the whole document.

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Ithaca (Greece) (search for this): book 19, card 4
ine." Then Penelope answered, "Stranger, the immortal gods robbed me of all aretê, whether of face or figure, when the Argives set sail for Troy and my dear husband with them. If he were to return and look after my affairs I should be both more respected [kleos] and should show a better presence to the world. As it is, I am oppressed with care, and with the afflictions which a daimôn has seen fit to heap upon me. The chiefs from all our islands - Dulichium, Same, and Zacynthus, as also from Ithaca itself, are wooing me against my will and are wasting my estate. I can therefore show no attention to strangers, nor suppliants, nor to people who say that they are skilled artisans, but am all the time brokenhearted about Odysseus. They want me to marry again at once, and I have to invent stratagems in order to deceive them. In the first place a daimôn put it in my mind to set up a great tambour-frame in my room, and to begin working upon an enormous piece of fine needlework. Then I said to
Troy (Turkey) (search for this): book 19, card 4
pe answered, "Stranger, the immortal gods robbed me of all aretê, whether of face or figure, when the Argives set sail for Troy and my dear husband with them. If he were to return and look after my affairs I should be both more respected [kleos] and self. Minos was father to Deukalion, whose son I am, for Deukalion had two sons Idomeneus and myself. Idomeneus sailed for Troy, and I, who am the younger, am called Aithon; my brother, however, was at once the older and the more valiant of the two; hence it was in Crete that I saw Odysseus and showed him hospitality, for the winds took him there as he was on his way to Troy, carrying him out of his course from cape Malea and leaving him in Amnisos off the cave of Eileithuia, where the harbors ant into the town and asked for Idomeneus, claiming to be his old and valued friend, but Idomeneus had already set sail for Troy some ten or twelve days earlier, so I took him to my own house and showed him every kind of hospitality, for I had abundan
Knossos (Greece) (search for this): book 19, card 4
ust expect to be pained [akhos] when they have been exiles as long as I have, and suffered as much among as many peoples. Nevertheless, as regards your question I will tell you all you ask. There is a fair and fruitful island in mid-ocean called Crete; it is thickly peopled and there are nine cities in it: the people speak many different languages which overlap one another, for there are Achaeans, brave Eteocretans, Dorians of three-fold race, and noble Pelasgi. There is a great town there, Knossos, where Minos reigned who every nine years had a conference with Zeus himself. Minos was father to Deukalion, whose son I am, for Deukalion had two sons Idomeneus and myself. Idomeneus sailed for Troy, and I, who am the younger, am called Aithon; my brother, however, was at once the older and the more valiant of the two; hence it was in Crete that I saw Odysseus and showed him hospitality, for the winds took him there as he was on his way to Troy, carrying him out of his course from cape Mal
Zacynthus (Greece) (search for this): book 19, card 4
ause I am heavy with wine." Then Penelope answered, "Stranger, the immortal gods robbed me of all aretê, whether of face or figure, when the Argives set sail for Troy and my dear husband with them. If he were to return and look after my affairs I should be both more respected [kleos] and should show a better presence to the world. As it is, I am oppressed with care, and with the afflictions which a daimôn has seen fit to heap upon me. The chiefs from all our islands - Dulichium, Same, and Zacynthus, as also from Ithaca itself, are wooing me against my will and are wasting my estate. I can therefore show no attention to strangers, nor suppliants, nor to people who say that they are skilled artisans, but am all the time brokenhearted about Odysseus. They want me to marry again at once, and I have to invent stratagems in order to deceive them. In the first place a daimôn put it in my mind to set up a great tambour-frame in my room, and to begin working upon an enormous piece of fine nee
who every nine years had a conference with Zeus himself. Minos was father to Deukalion, whose son I am, for Deukalion had two sons Idomeneus and myself. Idomeneus sailed for Troy, and I, who am the younger, am called Aithon; my brother, however, was at once the older and the more valiant of the two; hence it was in Crete that I saw Odysseus and showed him hospitality, for the winds took him there as he was on his way to Troy, carrying him out of his course from cape Malea and leaving him in Amnisos off the cave of Eileithuia, where the harbors are difficult to enter and he could hardly find shelter from the winds that were then raging. As soon as he got there he went into the town and asked for Idomeneus, claiming to be his old and valued friend, but Idomeneus had already set sail for Troy some ten or twelve days earlier, so I took him to my own house and showed him every kind of hospitality, for I had abundance of everything. Moreover, I fed the men who were with him with barley meal
bout Odysseus. They want me to marry again at once, and I have to invent stratagems in order to deceive them. In the first place a daimôn put it in my mind to set up a great tambour-frame in my room, and to begin working upon an enormous piece of fine needlework. Then I said to them, ‘Sweethearts, Odysseus is indeed dead, still, do not press me to marry again immediately; wait - for I would not have my skill in needlework perish unrecorded - till I have finished making a shroud for the hero Laertes, to be ready against the time when death shall take him. He is very rich, and the women of the dêmos will talk if he is laid out without a shroud.’ This was what I said, and they assented; whereon I used to keep working at my great web all day long, but at night I would unpick the stitches again by torch light. I fooled them in this way for three years without their finding it out, but as time [hôra] wore on and I was now in my fourth year, in the waning of moons, and many days had been acc
Crete (Greece) (search for this): book 19, card 4
must expect to be pained [akhos] when they have been exiles as long as I have, and suffered as much among as many peoples. Nevertheless, as regards your question I will tell you all you ask. There is a fair and fruitful island in mid-ocean called Crete; it is thickly peopled and there are nine cities in it: the people speak many different languages which overlap one another, for there are Achaeans, brave Eteocretans, Dorians of three-fold race, and noble Pelasgi. There is a great town there, Knher to Deukalion, whose son I am, for Deukalion had two sons Idomeneus and myself. Idomeneus sailed for Troy, and I, who am the younger, am called Aithon; my brother, however, was at once the older and the more valiant of the two; hence it was in Crete that I saw Odysseus and showed him hospitality, for the winds took him there as he was on his way to Troy, carrying him out of his course from cape Malea and leaving him in Amnisos off the cave of Eileithuia, where the harbors are difficult to en