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Epictetus, Works (ed. Thomas Wentworth Higginson) 26 0 Browse Search
Epictetus, Works (ed. George Long) 16 0 Browse Search
Plato, Republic 16 0 Browse Search
Demosthenes, Speeches 21-30 12 0 Browse Search
Dinarchus, Speeches 6 0 Browse Search
Demosthenes, Speeches 41-50 6 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 6 0 Browse Search
T. Maccius Plautus, Asinaria, or The Ass-Dealer (ed. Henry Thomas Riley) 4 0 Browse Search
Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley) 4 0 Browse Search
T. Maccius Plautus, Rudens, or The Fisherman's Rope (ed. Henry Thomas Riley) 4 0 Browse Search
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Browsing named entities in Epictetus, Works (ed. George Long). You can also browse the collection for Athens (Greece) or search for Athens (Greece) in all documents.

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Epictetus, Discourses (ed. George Long), book 2 (search)
l me.The original is 'but that person () has power to kill me.' That person' must be the person already mentioned, and Mrs. Carter has done right in adding this explanation. Speak the truth then, unhappy man, and do not brag, nor claim to be a philosopher, nor refuse to acknowledge your masters, but so long as you present this handle in your body, follow every man who is stronger than yourself. So, crates used to practise speaking, he who talked as he did to the tyrants,The Thirty tyrants of Athens, as they were named (Xenophon, Hellenica, ii.). The talk of Socrates with Critias and Charicles two of the Thirty is reported in Xenophon's Memorabilia (i. 2, 33). The defence of Socrates before those who tried him and his conversation in prison are reported in Plato's Apology, and in the Phaedon and Crito. Diogenes was captured by some pirates and sold (iv. 1, 115). to the dicasts (judges), he who talked in his prison. Diogenes had practised speaking, he who spoke as he did to Alexander, to
Epictetus, Discourses (ed. George Long), book 2 (search)
. Then if you become attached to this also, cry for this too, and try to make a verse like the verse of Euripides, The hot baths of Nero and the Marcian water. See how tragedy is made when common things happen to silly men. When then shall I see Athens again and the Acropolis? Wretch, are you not content with what you see daily? have you any thing better or greater to see than the sun, the moon, the stars, the whole earth, the sea? But if indeed you comprehend him who administers the Whole, and carry him about in yourself, do you still desire small stones, and a beautiful rock?The 'small stones' are supposed to be the marbles which decorated Athens, and the rock to be the Acropolis. When then you are going to leave the sun itself and the moon, what will you do? will you sit and weep like children? Well, what have you been doing in the school? what did you hear, what did you learn? why did you write yourself a philosopher, when you might have written the truth; as, I made certain intro
Epictetus, Discourses (ed. George Long), book 3 (search)
law. And yet how many friends do you think that he had in Thebes, bow many in Argos, how many in Athens? and how many do you think that he gained by going about? And he married also, when it seemed t desire, you who are an admirer of truth and of Socrates and Diogenes. What do you wish to do in Athens? the same (that others do), or something else? Why then do you call yourself a Stoic? Well, but now you not that he who does the acts of a child, the older he is, the more ridiculous he is? In Athens did you see no one by going to his house?— I visited any man that I pleased—Here also be ready t any longer room for flattery, where for meanness? why do you still long for the quiet there (at Athens), and for the places to which you are accustomed? Wait a little and you will again find these plgood man, neither in making his defence nor by fixing a penalty on himself,It was the custom at Athens when the court (the dicasts) had determined to convict an accused person, in some cases at least