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Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley) 6 0 Browse Search
Plato, Republic 4 0 Browse Search
Sallust, Conspiracy of Catiline (ed. John Selby Watson, Rev. John Selby Watson, M.A.) 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
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Browsing named entities in Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley). You can also browse the collection for Horace (Illinois, United States) or search for Horace (Illinois, United States) in all documents.

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Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley), book 1, He describes his sufferings from the loquacity of an impertinent fellow. (search)
es and raising yours. Thus we see among the Grecian actors, that he who plays the second or third part, conceals his own power, that the principal player may appear to the best advantage." Our impertinent therefore promises Horace, that far from any design of supplanting him in the favor of Maecenas, he will be contented to play the second part, and use his utmost abilities to raise our poet's character, as a principal actor. The reader may turn to but will tell it you at a better opportunity: to-day is the thirtieth sabbath. The Jews began their year the first of September, and celebrated their paschal festival the fifteenth of April, in the thirtieth week, from whence Horace calls it tricesima sabbata. It continued eight days, of which the two first and two last were observed with so much solemnity, that it was not permitted even to talk of business. Augustus, in imitation
Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley), book 2, Damasippus, in a conversation with Horace, proves this paradox of the Stoic philosophy, that most men are actually mad. (search)
better part of your life, must with equanimity be given up. May the gods and goddesses, O Damasippus, present you with a barber for your sound advice! But by what means did you get so well acquainted with me? Since all my fortunes were dissipated at the middle of the Exchange, The name of Janus was sometimes given to those great arcades which crossed the streets of Rome. Livy tells us there were three of them erected in the forum, the middle of which Horace means, and which he distinguishes from the Ianus summus and Ianus imus. detached from all business of my own, I mind that of other people. For formerly I used to take a delight in inquiring, in what vase the crafty Sisyphus might have washed his feet; what was carved in an unworkmanlike manner, and what more roughly cast than it ought to be; being a connoisseur, I offered a hundred thousand sesterces for such a statue; I was the only man who kn