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Document Max. Freq Min. Freq
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 60 0 Browse Search
T. Maccius Plautus, Amphitryon, or Jupiter in Disguise (ed. Henry Thomas Riley) 48 0 Browse Search
Sextus Propertius, Elegies (ed. Vincent Katz) 20 0 Browse Search
T. Maccius Plautus, Aulularia, or The Concealed Treasure (ed. Henry Thomas Riley) 16 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 16 0 Browse Search
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 16 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 12 0 Browse Search
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 10 0 Browse Search
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 10 0 Browse Search
T. Maccius Plautus, Pseudolus, or The Cheat (ed. Henry Thomas Riley) 8 0 Browse Search
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Browsing named entities in Sallust, The Jugurthine War (ed. John Selby Watson, Rev. John Selby Watson, M.A.). You can also browse the collection for Jupiter (Canada) or search for Jupiter (Canada) in all documents.

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Sallust, The Jugurthine War (ed. John Selby Watson, Rev. John Selby Watson, M.A.), chapter 2 (search)
there is a beginning, there is also an end; they all rise and fall,II. They all rise and fall, etc.] Omnia orta occidunt, et aucta senescunt. This is true of things in general, but is here spoken only of the qualities of the body, as De Brosses clearly perceived. increase and decay. But the mind, incorruptible and eternal, the ruler of the human race, actuates and has power over all things,Has power over all things] Habet cuncta. "All things are in its power."Dietsch. "Sub ditione tenet. So Jupiter, Ov. Met. i. 197: Quum mihi qui fulmen, qui vos habeoque rogoque."Bernouf. So Aristippus said, Habeo Laidem, non habeor à Laide, e)/xw o)uk e)/xomai. Cic, Epist, ad Fam. ix. 26. yet is itself free from control. The depravity of those, therefore, is the more surprising, who, devoted to corporeal gratifications, spend their lives in luxury and indolence, but suffer the mind, than which nothing is better or greater in man, to languish in neglect and inactivity; especially when there are so man