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Flavius Josephus, The Life of Flavius Josephus (ed. William Whiston, A.M.) 98 0 Browse Search
Flavius Josephus, Against Apion (ed. William Whiston, A.M.) 68 0 Browse Search
Flavius Josephus, The Wars of the Jews (ed. William Whiston, A.M.) 44 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 4 0 Browse Search
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.) 4 0 Browse Search
Pausanias, Description of Greece 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 2 0 Browse Search
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Browsing named entities in C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson). You can also browse the collection for Jerusalem (Israel) or search for Jerusalem (Israel) in all documents.

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C. Suetonius Tranquillus, Divus Augustus (ed. Alexander Thomson), chapter 91 (search)
he was a strict observer of those which had been established by ancient custom; but others he held in no esteem. For, having been initiated at Athens, and coming afterwards to hear a cause at Rome, relative to the privileges of the priests of the Attic Ceres, when some of the mysteries of the sacred rites were to be introduced in the pleadings, he dismissed those who sat upon the bench as judges with him, as well as the by-standers, and heard the argument upon those points himself. But, on the other hand, he not only declined, in his progress through Egypt, to go out of his way to pay a visit to Apis, but he likewise commended his grandson Caius for not paying his devotions at Jerusalem in his passage through Judea.The early Christians shared with the Jews the aversion of the Romans to their religion, more than that of others, arising probably from its monotheistic and exclusive character. But we find from Josephus and Philo that Augustus was in other respects favourable to the Jews.
C. Suetonius Tranquillus, Divus Claudius (ed. Alexander Thomson), chapter 25 (search)
given rise to the tumults which first led the authorities to interfere. Thus much we seem to learn from both passages: but the most enlightened men of that age were singularly ill-informed on the stupendous events which had recently occurred in Judea, and we find Suetonius, although he lived at the commencement of the first century of the Christian aera, when the memory of these occurrences was still fresh, and it might be supposed, by that time, widely diffused, transplanting Christ from Jerusalem to Rome, and placing him in the time of Claudius, although the crucifixion took place during the reign of Tiberius. St. Luke, Acts xviii. 2, mentions the expulsion of the Jews from Rome by the emperor Claudius: Dio, however, says that he did not expel them, but only forbad their religious assemblies. It was very natural for Suetonius to write Chrestus instead of Christus, as the former was a name in use among the Greeks and Romans. Among others, Cicero mentions a person of that name in his
C. Suetonius Tranquillus, Nero (ed. Alexander Thomson), chapter 40 (search)
had been formerly told by astrologers, that it would be his fortune to be at last deserted by all the world; and this occasioned that celebrated saying of his, "An artist can live in any country;" by which he meant to offer as an excuse for his practice of music, that it was not only his amusement as a prince, but might be his support when reduced to a private station. Yet some of the astrologers promised him, in his forlorn state, the rule of the East, and in express words the kingdom of Jerusalem. But the greater part of them flattered him with assurances o fhis being restored to his former fortune. And being most incluined to believe the latter prediction, upon losing Britain and Armenia, he imagined he had run through all his misfortunes which the fates had decreed him. But when, upon consulting the oracle of Apollo at Delphi, he was advised to beware of the seventy-third year, as if he were not to die till then, never thinking of Galba's age, he conceived such hopes, not only