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Hipponicus He received a portion of 10 talents with his wife, which was to be doubled on the birth of a son. His marriage took place before the battle of Delium (B. C. 424), in which Hipponicus was slain. (Andoc. Alcib. p. 30.)), gifted with a mind of singular versatility and energy, possessed of great powers of eloquence, and urgengthened by mutual services. In one of the engagements before Potidaea, Alcibiades was dangerously wounded, but was rescued by Socrates. At the battle of Delium (B. C. 424), Alcibiades, who was mounted, had an opportunity of protecting Socrates from the pursuers. (Plat. Conviv. pp. 220, 221; Isocr. De Big. 12.) The lessons of the pure by the readiest means the gratification of his desires. Alcibiades was excessively fond of notoriety and display. At the Olympic games (probably in Ol. 89, B. C. 424) he contended with seven chariots in the same race, and gained the first, second, and fourth prizes. His liberality in discharging the office of trierarch, and i
Alcibi'ades (*)Alkibia/dhs), the son of Cleinias, was born at Athens about B. C. 450, or a little earlier. His father fell at Coroneia B. C. 447, leaving Alcibiades and a younger son. (Plat. Protag. p. 320a.) The last campaign of the war with Potidaea was in B. C. 429. Now as Alcibiades served in this war, and the young Athenians were not sent out on foreign military service before they had attained their 20th year, he could not have been born later than B. C. 449. If he served in the first campaign (B. C. 432), he must have been at least five years old at the time of his father's death. Nepos (Alcib. 10) says he was about forty years old at the time of his death (B. C. 404), and his mistake has been copied by Mitford. Alcibiades was connected by birth with the noblest families of Athens. Through his father he traced his descent from Eurysaces, the son of Ajax (Plat. Alcib. I. p. 121), and through him from Aeacus and Zeus. His mother, Deinomache, was the daughter of Megacles, the
prudent citizens thought it safer to connive at his delinquencies, than to exasperate him by punishment. As Aeschylus is made to say by Aristophanes (Aristoph. Frogs 1427), " A lion's whelp ought not to be reared in a city; but if a person rears one, he must let him have his way." Of the early political life of Alcibiades we hear but little. While Cleon was alive he probably appeared but seldom in the assembly. From allusions which were contained in the *Daitalei/s of Aristophanes (acted B. C. 427) it appears that he had already spoken there. (For the story connected with his first appearance in the assembly, see Plutarch, Plut. Alc. 10.) At some period or other before B. C. 420, he had carried a decree for increasing the tribute paid by the subject allies of Athens, and by his management it was raised to double the amount fixed by Aristeides. After the death of Cleon there was no rival able at all to cope with Alcibiades except Nicias. To the political views of the latter, who was
(*)Alkibia/dhs), the son of Cleinias, was born at Athens about B. C. 450, or a little earlier. His father fell at Coroneia B. C. 447, leaving Alcibiades and a younger son. (Plat. Protag. p. 320a.) The last campaign of the war with Potidaea was in B. C. 429. Now as Alcibiades served in this war, and the young Athenians were not sent out on foreign military service before they had attained their 20th year, he could not have been born later than B. C. 449. If he served in the first campaign (B. C. 432), he must have been at least five years old at the time of his father's death. Nepos (Alcib. 10) says he was about forty years old at the time of his death (B. C. 404), and his mistake has been copied by Mitford. Alcibiades was connected by birth with the noblest families of Athens. Through his father he traced his descent from Eurysaces, the son of Ajax (Plat. Alcib. I. p. 121), and through him from Aeacus and Zeus. His mother, Deinomache, was the daughter of Megacles, the head of the h
432), he must have been at least five years old at the time of his father's death. Nepos (Alcib. 10) says he was about forty years old at the time of his death (B. C. 404), and his mistake has been copied by Mitford. Alcibiades was connected by birth with the noblest families of Athens. Through his father he traced his descent ffore the fatal battle of Aegos-Potami (B. C. 405), he gave an ineffectual warning to the Athenian generals. After the establishment of the tyranny of the Thirty (B. C. 404), he was condemned to banishment. Upon this he took refuge with Pharnabazus, and was about to proceed to the court of Artaxerxes, when one night his house was surrounded by a band of armed men, and set on fire. He rushed out sword in hand, but fell, pierced with arrows. (B. C. 404.) According to Diodorus and Ephorus (Diod. 14.11) the assassins were emissaries of Pharnabazus, who had been led to this step either by his own jealousy of Alcibiades, or by the instigation of the Spartans. It is
shed his enemies with a handle against him, and he was superseded in his command. (B. C. 406.) Thinking that Athens would scarcely be a safe place for him, Alcibiades went into voluntary exile to his fortified domain at Bisanthe in the Thracian Chersonesus. He collected a band of mercenaries, and made war on the neighbouring Thracian tribes, by which means he considerably enriched himself, and afforded protection to the neighbouring Greek cities. Before the fatal battle of Aegos-Potami (B. C. 405), he gave an ineffectual warning to the Athenian generals. After the establishment of the tyranny of the Thirty (B. C. 404), he was condemned to banishment. Upon this he took refuge with Pharnabazus, and was about to proceed to the court of Artaxerxes, when one night his house was surrounded by a band of armed men, and set on fire. He rushed out sword in hand, but fell, pierced with arrows. (B. C. 404.) According to Diodorus and Ephorus (Diod. 14.11) the assassins were emissaries of Pharna
other exiles were recalled, but for the next four years he remained abroad, and under his command the Athenians gained the victories of Cynossema, Abydos, * Shortly after the victory at Abydos, Alcibiades paid a visit to Tissaphernes, who had arrived in the neighlbourhood of the Hellespont, but was arrested by him and sent to Sardis. After a month's imnprisolment, however, he succeeded in making his escape. (Xen. Hell. 1.1.9.) and Cyzicus, and got possession of Chalcedon and Byzantium. In B. C. 407, he returned to Athens, where he was received with great enthusiasm. The records of the proceedings against him were sunk in the sea, his property was restored, the priests were ordered to recant their curses, and he was appointed commander-in-chief of all the land and sea forces. (Diod. 13.69; Plut. Alc. 33; Xen. Hell. 1.4.13-20.) He signalised his return by conducting the mystic procession to Eleusis, which had been interrupted since the occupation of Deceleia. But his unsuccessful exped
land and sea forces. (Diod. 13.69; Plut. Alc. 33; Xen. Hell. 1.4.13-20.) He signalised his return by conducting the mystic procession to Eleusis, which had been interrupted since the occupation of Deceleia. But his unsuccessful expedition against Andros and the defeat at Notium, occasioned during his absence by the imprudence of his lieutenant, Antiochus, who brought on an engagement against his orders, furnished his enemies with a handle against him, and he was superseded in his command. (B. C. 406.) Thinking that Athens would scarcely be a safe place for him, Alcibiades went into voluntary exile to his fortified domain at Bisanthe in the Thracian Chersonesus. He collected a band of mercenaries, and made war on the neighbouring Thracian tribes, by which means he considerably enriched himself, and afforded protection to the neighbouring Greek cities. Before the fatal battle of Aegos-Potami (B. C. 405), he gave an ineffectual warning to the Athenian generals. After the establishment
of death was passed upon him, his property confiscated, and a curse pronounced upon him by the ministers of religion. At Sparta he rendered himself popular by the facility with which he adopted the Spartan manners. Through his instrumentality many of the Asiatic allies of Athens were induced to revolt, and an alliance was brought about with Tissaphernes (Thuc. 8.6,&c.); but the machinations of his enemy Agis [AGIS II.] induced him to abandon the Spartans and take refuge with Tissaphernes (B. C. 412), whose favour he soon gained by his unrivalled talents for social intercourse. The estrangement of Tissaphernes from his Spartan allies ensued. Alcibiades, the enemy of Sparta, wished to return to Athens. He accordingly entered into correspondence with the most influential persons in the Athenian fleet at Samos, offering to bring over Tissaphernes to an alliance with Athens, but making it a condition, that oligarchy should be established there. This coinciding with the wishes of those wit
of Tissaphernes from his Spartan allies ensued. Alcibiades, the enemy of Sparta, wished to return to Athens. He accordingly entered into correspondence with the most influential persons in the Athenian fleet at Samos, offering to bring over Tissaphernes to an alliance with Athens, but making it a condition, that oligarchy should be established there. This coinciding with the wishes of those with whom he was negotiating, those political movements were set on foot by Peisander, which ended (B. C. 411) in the establishmennt of the Four Hundred. The oligarchs, however, finding he could not perform his promises with respect to Tissaphernes, and conscious that he had at heart no real liking for an oligarchy, would not recall him. But the soldiers in the armament at Samos, headed by Thrasybulus and Thrasyllus. declared their resolution to restore democracy, and passed a vote, by which Alcibiades was pardoned and recalled, and appointed one of their generals. He conferred an important benefi
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