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forces accompanied by the exiles sailed against Samos. They laid siege to the city for forty days, but at length despairing of taking it, they abandoned the island, and left the exiles to shift for themselves. The power of Polycrates now became greater than ever. The great works which Herodotus saw and admired at Samos were probably executed by him, He lived in great pomp and luxury, and like some of the other Greek tyrants was a patron of literature and the arts. The most eminent artists and poets found a ready welcome at his court; and his friendship for Anacreon is particularly celebrated. But in the midst of all his prosperity he fell by the most ignominious fate. Oroetes, the satrap of Sardis, had for some reason, which is quite unknown, formed a deadly hatred against Polycrates. By false pretences, the satrap contrived to allure him to the mainland, where he was arrested soon after his arrival, and crucified, B. C. 522. (Hdt. 3.39-47, 54-56, 120-125; Thuc. 1.13 ; Athen. 12.540.)
ich had been presented to him by a fisherman. Thereupon Amasis immediately broke off his alliance with him. Of course the story is a fiction; and Mr. Grote remarks (Hist. of Greece, vol. iv. p. 323) with justice, that the facts related by Herodotus rather lead us to believe that it was Polycrates, who, with characteristic faith-lessness, broke off his alliance with Amasis, finding it more for his interest to cultivate friendship with Cambyses, when the latter was preparing to invade Egypt, B. C. 525. He sent to the assistance of the Persian monarch forty ships, on which he placed all the persons opposed to his government, and at the same time privately requested Cambyses that they might never be allowed to return. But these malcontents either never went to Egypt, or found means to escape; they sailed back to Samos, and made war upon the tyrant, but were defeated by the latter. Thereupon they repaired to Sparta for assistance, which was readily granted. The Corinthians likewise, who ha