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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 8 8 Browse Search
The Daily Dispatch: January 18, 1865., [Electronic resource] 4 4 Browse Search
Diodorus Siculus, Library 1 1 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 1 1 Browse Search
Boethius, Consolatio Philosophiae 1 1 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 1 1 Browse Search
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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 525 BC or search for 525 BC in all documents.

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Ae'schylus (*Ai)sxu/los) was born at Eleusis in Attica in B. C. 525, so that he was thirty-five years of age at the time of the battle of Marathon, and contemporary with Simonides and Pindar. His father Euphorion was probably connected with the worship of Demeter, from which Aeschylus may naturally be supposed to have received his first religious impressions. He was himself, according to some authorities, initiated in the mysteries, with reference to which, and to his birthplace Eleusis, Aristophanes (Aristoph. Frogs 884) makes him pray to the Elensinian goddess. Pausanias (1.21.2) relates an anecdote of him, which, if true, shews that he was struck in very early youth with the exhibitions of the drama. According to this story, " When he was a boy he was set to watch grapes in the country, and there fell asleep. In his slumbers Dionysus appeared to him, and ordered him to apply himself to tragedy. At daybreak he made the attempt, and succeeded very easily." Such a dream as this could
building them temples. During the reign of Amasis agriculture, commerce, and the arts flourished greatly. The extension of Egyptian commerce was much favoured by the conquest of Cyprus, which he made tributary. His reign was one of almost uninterrupted peace and prosperity, which gave him leisure for adorning Egypt with several magnificent buildings and works of art. (2.175, 176.) The plans of conquest which Cyrus had been unable to carry into effect, were followed out by Cambyses, who in B. C. 525 led an army against Egypt. According to the story told by Herodotus (3.1), Cambyses had been incensed by a deception practised upon him by Amasis, who, pretending to comply with a demand of the Persian king, that he should send him his daughter to adorn his harem, substituted the daughter of Apries for his own. Amasis however did not live to see the fall of his country. He died before Cambyses reached the borders, after a reign of 44 years, and was buried at Sais in the tomb which he had c
Archias (*)Arxi/as). 1. A Spartan, who fell bravely in the Lacedaemonian attack upon Samos in B. C. 525. Herodotus saw at Pitana in Laconia his grandson Archias. (Hdt. 3.55
o about 514 B. C. In the early part of his reign he was driven from Cyrene in an attempt to recover the ancient royal privileges, and, taking refuge in Samos, returned with a number of auxiliaries, whom he had attached to his cause by the promise of a new division of lands. With their aid he regained the throne; on which, besides taking the most cruel vengeance on his enemies, he endeavoured further to strengthen himself by making submission to Cambyses, and stipulating to pay him tribute, B. C. 525. (Hdt. 4.162-165, comp. 3.13, 91, 2.181.) Terrified, however, according to Herodotus (4.164), at the discovery that he had subjected himself to the woe denounced against him, under certain conditions, by an obscure oracle (comp. 4.163), or, more probably, being driven out by his subjects, who were exasperated at his submission to the Persians (see 4.165, ad fin.), he fled to Alazir, king of Barca, whose daughter he had married, and was there slain, together with his father-in-law, by the B
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Arcesilaus III. (search)
o about 514 B. C. In the early part of his reign he was driven from Cyrene in an attempt to recover the ancient royal privileges, and, taking refuge in Samos, returned with a number of auxiliaries, whom he had attached to his cause by the promise of a new division of lands. With their aid he regained the throne; on which, besides taking the most cruel vengeance on his enemies, he endeavoured further to strengthen himself by making submission to Cambyses, and stipulating to pay him tribute, B. C. 525. (Hdt. 4.162-165, comp. 3.13, 91, 2.181.) Terrified, however, according to Herodotus (4.164), at the discovery that he had subjected himself to the woe denounced against him, under certain conditions, by an obscure oracle (comp. 4.163), or, more probably, being driven out by his subjects, who were exasperated at his submission to the Persians (see 4.165, ad fin.), he fled to Alazir, king of Barca, whose daughter he had married, and was there slain, together with his father-in-law, by the B
ing to Herodotus, who sets aside as a fiction the Egyptian story of his having had Nitetis, the daughter of Apries, for his mother. This same Nitetis appears in another version of the tale, which is not very consistent with chronology, as the concubine of Cambyses; and it is said that the detection of the fraud of Amasis in substituting her for his own daughter, whom Cambyses had demanded for his seraglio, was the cause of the invasion of Egypt by the latter in the fifth year of his reign, B. C. 525. There is, however, no occasion to look for any other motive than the same ambition which would have led Cyrus to the enterprise, had his life been spared, besides that Egypt, having been conquered by Nebuchadnezzar, seems to have formed a portion of the Babylonian empire. (See Jerem. xliii. xlvi.; Ezek. xxix.--xxxii.; Newton, On the Prophecies, vol. i. p. 357, &c.; comp. Hdt. 1.77.) In his invasion of the country, Cambyses is said by Herodotus to have been aided by Phanes, a Greek of Hali
Ly'gdamis 2. Of Naxos, was a distinguished leader of the popular party of the island in their struggle with the oligarchy. He conquered the latter, and obtained thereby the chief power in the state. With the means thus at his disposal, he assisted Peisistratus in his third return to Athens; but during his absence his enemies seem to have got the upper hand again; for Peisistratus afterwards subdued the island, and made Lygdamis tyrant of it, about B. C. 540. He also committed to the care of Lygdamis those Athenians whom he had taken as hostages. Lygdamis is mentioned again in B. C. 532 as assisting Polycrates in obtaining the tyranny of Samos. He was one of the tyrants whom the Lacedaemonians put down, perhaps in their expedition against Polycrates, B. C. 525. (Aristot. Pol. 5.5; Athen. 8.348; Hdt. 1.61, 64; Polyaen. 1.23.2; Plut. Apophth. Lac. 64.)
ich had been presented to him by a fisherman. Thereupon Amasis immediately broke off his alliance with him. Of course the story is a fiction; and Mr. Grote remarks (Hist. of Greece, vol. iv. p. 323) with justice, that the facts related by Herodotus rather lead us to believe that it was Polycrates, who, with characteristic faith-lessness, broke off his alliance with Amasis, finding it more for his interest to cultivate friendship with Cambyses, when the latter was preparing to invade Egypt, B. C. 525. He sent to the assistance of the Persian monarch forty ships, on which he placed all the persons opposed to his government, and at the same time privately requested Cambyses that they might never be allowed to return. But these malcontents either never went to Egypt, or found means to escape; they sailed back to Samos, and made war upon the tyrant, but were defeated by the latter. Thereupon they repaired to Sparta for assistance, which was readily granted. The Corinthians likewise, who ha