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Herodotus, The Histories (ed. A. D. Godley) 40 0 Browse Search
Flavius Josephus, Against Apion (ed. William Whiston, A.M.) 22 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 18 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 16 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 16 0 Browse Search
Henry Morton Stanley, Dorothy Stanley, The Autobiography of Sir Henry Morton Stanley 8 0 Browse Search
Pausanias, Description of Greece 6 0 Browse Search
Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan) 4 0 Browse Search
Xenophon, Cyropaedia (ed. Walter Miller) 4 0 Browse Search
Sextus Propertius, Elegies (ed. Vincent Katz) 4 0 Browse Search
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Browsing named entities in C. Edwards Lester, Life and public services of Charles Sumner: Born Jan. 6, 1811. Died March 11, 1874.. You can also browse the collection for Ethiopia (Ethiopia) or search for Ethiopia (Ethiopia) in all documents.

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C. Edwards Lester, Life and public services of Charles Sumner: Born Jan. 6, 1811. Died March 11, 1874., Section Fourth: orations and political speeches. (search)
sons, listening, like myself, to the learned lectures of Degerando and of Rossi—the last is the eminent minister who has unhappily fallen beneath the dagger of a Roman assassin; nor do I remember observing in the throng of sensitive young men by whom they were surrounded, any feeling towards them except of companionship and respect. In Italy, at the Convent of Pallazuola, on the shores of the Alban Lake, and on the site of the ancient Alba Longa, I have seen, for several days, a native of Abyssinia, only recently conducted from his torrid home, and ignorant of the language that was spoken about him, yet mingling with the Franciscan friars, whose guest and scholar he was, in delightful and affectionate familiarity. In these examples may be discerned the Christian spirit. And, finally, this spirit I invoke. Where this prevails, there is neither Jew nor Gentile, Greek nor barbarian, bond nor free; but all are alike. From this we derive new and solemn assurances of the Equality of
sons, listening, like myself, to the learned lectures of Degerando and of Rossi—the last is the eminent minister who has unhappily fallen beneath the dagger of a Roman assassin; nor do I remember observing in the throng of sensitive young men by whom they were surrounded, any feeling towards them except of companionship and respect. In Italy, at the Convent of Pallazuola, on the shores of the Alban Lake, and on the site of the ancient Alba Longa, I have seen, for several days, a native of Abyssinia, only recently conducted from his torrid home, and ignorant of the language that was spoken about him, yet mingling with the Franciscan friars, whose guest and scholar he was, in delightful and affectionate familiarity. In these examples may be discerned the Christian spirit. And, finally, this spirit I invoke. Where this prevails, there is neither Jew nor Gentile, Greek nor barbarian, bond nor free; but all are alike. From this we derive new and solemn assurances of the Equality of