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Waitt, Ernest Linden, History of the Nineteenth regiment, Massachusetts volunteer infantry , 1861-1865 12 0 Browse Search
Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register 12 0 Browse Search
History of the First Universalist Church in Somerville, Mass. Illustrated; a souvenir of the fiftieth anniversary celebrated February 15-21, 1904 10 2 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1 9 1 Browse Search
The Daily Dispatch: August 2, 1862., [Electronic resource] 6 0 Browse Search
Horace Greeley, The American Conflict: A History of the Great Rebellion in the United States of America, 1860-65: its Causes, Incidents, and Results: Intended to exhibit especially its moral and political phases with the drift and progress of American opinion respecting human slavery from 1776 to the close of the War for the Union. Volume I. 6 0 Browse Search
Maj. Jed. Hotchkiss, Confederate Military History, a library of Confederate States Military History: Volume 3, Virginia (ed. Clement Anselm Evans) 6 0 Browse Search
The Daily Dispatch: July 26, 1862., [Electronic resource] 6 0 Browse Search
Emilio, Luis F., History of the Fifty-Fourth Regiment of Massachusetts Volunteer Infantry , 1863-1865 6 0 Browse Search
Southern Historical Society Papers, Volume 26. (ed. Reverend J. William Jones) 6 0 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1. You can also browse the collection for Arthur or search for Arthur in all documents.

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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 7: Baltimore jail, and After.—1830. (search)
ty, I now repudiate as absurd and pernicious,—I am largely indebted to them for the change (Lib. 19.178; Life of James and Lucretia Mott, pp. 296, 297). In New York he repeated his lectures in Broadway Hall to small but respectable audiences, Arthur and Lewis Tappan honoring him with their presence. Thence he went to New Haven, and was welcomed by his friend Simeon S. Jocelyn to the pulpit of the colored church in that city, of which, although a white man, he was the pastor. I spoke to mixonly through the power of the Gospel and of the Christian religion. The hall was pretty well filled when he began his address, and the audience included Dr. Lyman Beecher, Rev. Ezra S. Gannett, Deacon Moses Grant, and John Tappan (a brother of Arthur）—the last two, well-known and respected merchants; Rev. Samuel J. May, then settled as a Unitarian minister at Brooklyn, Connecticut, and the only one of the denomination in that State; his cousin, Samuel E. Sewall, a young Boston lawyer; and hi<
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 10: Prudence Crandall.—1833. (search)
Boston friends—nor is it to be expected, as I have associated with scarcely a dozen of their number. I have not, as yet, made any call upon them for pecuniary assistance in aid of my mission, but shall consult to-day or to-morrow with friends Forten, Cassey, Hinton, Purvis, etc. I am glad to find that the mission meets with a general approval. At the request of Mr. Purvis, I have been sitting for my portrait, and the artist (Brewster） Edmund Brewster, uncle of the eminent lawyer (President Arthur's Attorney-General) Benjamin H. Brewster. The painting, less than lifesize, has been lost sight of, but copies of a lithograph made from it by the artist himself are still preserved. This print is by no means flattering to the subject of it, and was regarded at the time as a failure. has succeeded pretty well. On Friday morning, I April 19. start for New York, where I shall tarry until Monday morning, April 22. and then go to New Haven, in company with the Rev. Mr. Bourne. I s
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 13: Marriage.—shall the Liberator die?—George Thompson.—1834. (search)
with complacency, or preferred over another, by slaveholders or their apologists? Are not all their names cast out as evil? Are they not all branded as fanatics, disorganizers and madmen? Has not one of them (Dr. Cox) had his dwelling and meeting-house rudely Lib. 4.114. and riotously assaulted, and even been hunted in the streets of New York? Has not another (Beriah Green) been burnt in Lib. 4.23. effigy in the city of Utica? (To say nothing of the sufferings and persecutions of Arthur and Lewis Tappan, and other individuals.) Why are they thus maltreated and calumniated? Certainly, not for the phraseology which they use, but for the principles which they adopt. Are they not all tauntingly stigmatized as Garrison-men ? As soon as any man becomes hostile to colonization, and friendly to abolition, is he not at once recognized and stamped by the enemy as a Garrisonite? Then how can it be averred that it is my language that gives offence, seeing that it is only my principle
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 14: the Boston mob (first stage).—1835. (search)
bury, of New Hampshire, as the supposed author of a certain incendiary publication called Human Rights. The writer hints at offering rewards for the abduction of the leading men who are thirsting for our blood—your Tappans, Garrisons, and Woodburys—and thinks the Yankees would readily turn to vending more profitable notions than wooden nutmegs. To the same, September 12: Rumor is very busy in disposing of the persons of Ms. to G. W. Benson. abolitionists. One day, she sends Arthur and Lewis Tappan across the Atlantic as fast as the winds and waves can carry them. On the next, she puts you into Providence jail, at the suggestion of your friends, for safe keeping from your enemies. Thompson she transports to Pittsburgh; and she says I am here because I dare not go back to Boston. It is thus we relieve the tediousness and monotony of those who have nothing to do but to scandalize and gossip. I have just received a letter from Brother May, written September 2, 18