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has been the unanimous advice of the ministers, given after a solemn day of prayer. The ministers of God in New England have more of the spirit of John Baptist in them, than now, when a storm hath overtaken them, to be reeds, shaken with the wind. The priests were to be the first that set their foot in the waters, and there to stand till the danger be past. Of all men, they should be an example to the Lord's people, of faith, courage, and constancy. Unquestionably, if the blessed Cotton, Hooker, Davenport, Mather, Shepherd, Mitchell, were now living, they would, as is evident from their printed books, say, Do not sin in giving away the inheritance of your fathers. Nor ought we submit without the consent of the body of the people. But the freemen and churchmembers throughout New England will never consent hereunto. Therefore the government may not do it. The civil liberties of New England are part of the inheritance of their fathers; and shall we give that inheritance away?
ore his eyes. The rush of Puritan emigrants to New England had quickened the movements of the Dutch on the Connecticut, which they undoubtedly were the first to discover and to occupy Chap. XV.} 1633 Jan. 8. The soil round Hartford was purchased of the natives, and a fort was erected Albany Records, II. 157. on land within the present limits of that city, some months before the pilgrims of Plymouth colony raised their block-house at Windsor, and more than two years before the people of Hooker and Haynes began the commonwealth of Connecticut. 1635 To whom did the country belong? Like the banks of the Hudson, it had been first explored, and even occupied, by the Dutch; but should a log-hut and a few straggling soldiers seal a territory against other emigrants? The English planters were on a soil over which England had ever claimed the sovereignty, and of which the English monarch had made a grant; they were there with their wives and children, and they were there forever. It we
ought acres by the hundred thousand. But the Quakers wished more; they desired to possess a territory where they could institute a government; and Carteret readily agreed to a division, for his partners left him the best of the bargain. And now that the men who had gone 1676. Aug. 26. about to turn the world upside down, were possessed of a province, what system of politics would they adopt? The light, that lighteth every man, shone brightly in the Pilgrims of Plymouth, the Calvinists of Hooker and Haynes, and in the freemen of Virginia, when the transient abolition of monarchy compelled even royalists to look from the throne to a surer guide in the heart; the Quakers, following the same exalted instincts, could but renew the fundamental legislation of the men of the Mayflower, of Hartford, and of the Old Dominion. The concessions are such as Friends approve of; this is the message of the Quaker proprietaries in England to the few who had emigrated: We lay a foundation for after a
suspended system of freedom. That the magistrates levied moderate taxes, payable in wool or other produce, is evident from the Chap. XVII.} records. It was pretended that the people of Rhode Island were satisfied, and did not so much as petition for their charter again. In the autumn of the same year, Andros, attended 1687. Oct. 26. Sewall's Mss. by some of his council, and by an armed guard, set forth for Connecticut, to assume the government of that place. How unlike the march of Hooker and his peaceful flock! Dongan had in vain solicited the people of Connecticut to submit to his jurisdiction; yet they desired, least of all, to hazard the continuance of liberty on the decision of the dependent English courts. On the third writ of quo warrant, the colony, in a petition to the king, asserted its chartered rights, yet desired, in any event, rather to share the fortunes of Massachusetts than to be annexed to New York. Andros found the assembly in session, and demanded Oct.
tics were controlled by religious sects; I pass no judgment on opinions which relate to an unseen world,—Calvinism, such as it existed, in opposition to prelacy and feudalism, could not continue in a world where there was no prelacy to combat, no aristocracy to overthrow. It therefore received developments which were imprinted on institutions. It migrated to the Connecticut; and there, forgetting its foes, it put off its armor of religious pride. You go to receive your reward, was said to Hooker on his death-bed. I go to receive mercy, was his reply. For predestination Connecticut substituted benevolence. It hanged no quakers, it mutilated no heretics. Its early legislation Chap XVIII} is the breath of reason and charity; and Jonathan Edwards did but sum up the political history of his native commonwealth for a century, when, anticipating, and in his consistency excelling, Godwin and Bentham, he gave Calvinism its political euthanasia, by declaring virtue to consist in univers