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J. William Jones, Christ in the camp, or religion in Lee's army 528 2 Browse Search
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians 261 11 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 199 3 Browse Search
William W. Bennett, A narrative of the great revival which prevailed in the Southern armies during the late Civil War 192 2 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 131 1 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 122 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 106 0 Browse Search
HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks) 103 3 Browse Search
Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register 78 0 Browse Search
Benjamin Cutter, William R. Cutter, History of the town of Arlington, Massachusetts, ormerly the second precinct in Cambridge, or District of Menotomy, afterward the town of West Cambridge. 1635-1879 with a genealogical register of the inhabitants of the precinct. 77 1 Browse Search
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Browsing named entities in Medford Historical Society Papers, Volume 14.. You can also browse the collection for Jesus Christ or search for Jesus Christ in all documents.

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Medford Historical Society Papers, Volume 14., Trinity Methodist Episcopal Church. (search)
or. In common with others, Trinity Church holds the evangelical faith of Christianity, proclaiming a full and free salvation, with definite knowledge thereof, and only differing in minor matters and church government. It is tolerant and respectful of others, and has only this invitation to its observance of the Holy Communion, All ye who do truly and earnestly repent of your sins, are in love and charity with your neighbors and intend to lead a new life, following the commandments of Jesus Christ, draw near and partake to your comfort. Its belief is expressed each Sabbath by the congregation in the words of the Apostles' Creed. This, with the responsive reading of Psalm, the singing of Gloria and Doxology, and the use of the prayer-book version of the Lord's Prayer, form a liturgical worship, alike in all Methodist Episcopal Churches throughout our land. Its members and congregation have been people from the ordinary walks of life, good citizens and neighbors, and not burdened
ritten by Rev. John Pierpont, who also offered the dedicatory prayer. He was later the minister of the First Parish in Medford. With trump, and pipe, and viol chords, And song, the full assembly brings Its tribute to the Lord of Lords, Its homage to the King of kings. To God, who from the rocky prison Where death had bound him, brought his Son, To God these walls from earth have risen;— To God, ‘the high and lofty one.’ Creator! at whose stedfast word Alike the seas and seasons roll, Here may thy truth in Christ our Lord, Shine forth and sanctify the soul. Here, where we hymn thy praises now, Father and Judge! may many a knee And many a spirit humbly bow, In worship and in prayer to Thee. And when our lips no more shall move, Our hearts no longer beat or burn, Then may the children that we love Take up the strain and in their turn, With trump, and pipe and viol strings, Here pay, with music's sweet accords, Their tribute to the King of kings, Their homage to the Lord of
which she belonged, a visit of criticism for something she had said on the previous First Day, they couldn't quite remember, but it was something like notions of Christ, she repeated the whole sentence,Men are to be judged by their likeness to Christ, rather than by their notions of Christ, asking if that was what they objected tChrist, rather than by their notions of Christ, asking if that was what they objected to. On their saying it was she quietly informed them that it was a quotation from their honored William Penn, and the Elders went their way in silence! It is painful to recur to this period of the life of Lucretia Mott—the period known as the Separation among Friends. She discovered that her failure to cooperate with those who Christ, asking if that was what they objected to. On their saying it was she quietly informed them that it was a quotation from their honored William Penn, and the Elders went their way in silence! It is painful to recur to this period of the life of Lucretia Mott—the period known as the Separation among Friends. She discovered that her failure to cooperate with those who seemed to her to be taking a retrograde course met with coldness and unfriendly admonitions. Although the question of slavery had already engaged her attention, her chief interests so far had been within the limitations of the Society of Friends, but in the severe mental discipline of the Separation her whole spiritual visions wi