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pe of royalty. For the so-called constitutional monarchy, as we said,See 10.3. is not a special kind of constitution (since it is possible for a life-long generalship to exist under all constitutions, for example under a democracy and an aristocracy, and many people make one man sovereign over the administration, for instance there is a government of this sort in Epidamnus, Durazzo, on the Adriatic. and also at OpusChief town of Locri, near the Straits of Euboea to a certain smaller extent); but we have now to discuss what is called Absolute Monarchy, which is the monarchy under which the king governs all men according to his own will. Some people think that it is entirely contrary to nature for one person to be sovereign over all the citizens where the state consists of men who are alike; for necessarily persons alike in nature must in accordance with nature have the same principle of justice and the same value, s
and we must examine this type of royalty. For the so-called constitutional monarchy, as we said,See 10.3. is not a special kind of constitution (since it is possible for a life-long generalship to exist under all constitutions, for example under a democracy and an aristocracy, and many people make one man sovereign over the administration, for instance there is a government of this sort in Epidamnus, Durazzo, on the Adriatic. and also at OpusChief town of Locri, near the Straits of Euboea to a certain smaller extent); but we have now to discuss what is called Absolute Monarchy, which is the monarchy under which the king governs all men according to his own will. Some people think that it is entirely contrary to nature for one person to be sovereign over all the citizens where the state consists of men who are alike; for necessarily persons alike in nature must in accordance with nature have the same principle of justic
rly not just, men say, for one person to be governor when all the citizens are alike. It may be objected that any case which the law appears to be unable to define, a human being also would be unable to decide. But the law first specially educates the magistrates for the purpose and then commissions them to decide and administer the matters that it leaves over ‘according to the best of their judgement,’This formula came in the oath taken by the dicasts at Athens. and furthermore it allows them to introduce for themselves any amendment that experience leads them to think better than the established code. He therefore that recommends that the law shall govern seems to recommend that God and reason alone shall govern, but he that would have man govern adds a wild animal also; for appetite is like a wild animal, and also passion warps the rule even of the best men. Therefore the law is wisdom without desire. And there seems
Epidamnos (Albania) (search for this): book 3, section 1287a
the case of the king who acts in all matters according to his own will, and we must examine this type of royalty. For the so-called constitutional monarchy, as we said,See 10.3. is not a special kind of constitution (since it is possible for a life-long generalship to exist under all constitutions, for example under a democracy and an aristocracy, and many people make one man sovereign over the administration, for instance there is a government of this sort in Epidamnus, Durazzo, on the Adriatic. and also at OpusChief town of Locri, near the Straits of Euboea to a certain smaller extent); but we have now to discuss what is called Absolute Monarchy, which is the monarchy under which the king governs all men according to his own will. Some people think that it is entirely contrary to nature for one person to be sovereign over all the citizens where the state consists of men who are alike; for necessarily persons alike in