hide
Named Entity Searches
hide
Matching Documents
The documents where this entity occurs most often are shown below. Click on a document to open it.
Document | Max. Freq | Min. Freq | ||
---|---|---|---|---|
Lycurgus, Speeches | 4 | 0 | Browse | Search |
Plato, Alcibiades 1, Alcibiades 2, Hipparchus, Lovers, Theages, Charmides, Laches, Lysis | 4 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 4 | 0 | Browse | Search |
Isocrates, Speeches (ed. George Norlin) | 4 | 0 | Browse | Search |
Isocrates, Speeches (ed. George Norlin) | 2 | 0 | Browse | Search |
Hyperides, Speeches | 2 | 0 | Browse | Search |
Demosthenes, Speeches 21-30 | 2 | 0 | Browse | Search |
Demosthenes, Speeches 11-20 | 2 | 0 | Browse | Search |
Demosthenes, Speeches 11-20 | 2 | 0 | Browse | Search |
Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan) | 2 | 0 | Browse | Search |
View all matching documents... |
Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Plataea or search for Plataea in all documents.
Your search returned 35 results in 31 document sections:
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 30 (search)
So the total of all the light-armed men who were fighters was sixty-nine thousand and five hundred, and of the whole Greek army mustered at Plataea, men-at-arms and light-armed fighting men together, eleven times ten thousand less eighteen hundred. The Thespians who were present were one hundred and ten thousand in number, for the survivorsThat is, who had not fallen at Thermopylae. of the Thespians were also present with the army, eighteen hundred in number. These then were arrayed and encamped by the Asopus.
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 31 (search)
When Mardonius' barbarians had finished their mourning for Masistius and heard that the Greeks were at Plataea, they also came to the part of the Asopus river nearest to them. When they were there, they were arrayed for battle by Mardonius as I shall show. He posted the Persians facing the Lacedaemonians.
Seeing that the Persians by far outnumbered the Lacedaemonians, they were arrayed in deeper ranks and their line ran opposite the Tegeans also. In his arraying of them he chose out the strongest part of the Persians to set it over against the Lacedaemonians, and posted the weaker by them facing the Tegeans; this he did being so informed and taught by the Thebans.
Next to the Persians he posted the Medes opposite the men of Corinth, Potidaea, Orchomenus, and Sicyon; next to the Medes, the Bactrians, opposite the men of Epidaurus, Troezen, Lepreum, Tiryns, Mycenae, and Phlius.
After the Bactrians he set the Indians, opposite the men of Hermione and Eretria and Styra and Chalcis. Next
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 35 (search)
The Spartans too were so eagerly desirous of winning Tisamenus that they granted everything that he demanded. When they had granted him this also, Tisamenus of Elis, now a Spartan, engaged in divination for them and aided them to win five very great victories. No one on earth save Tisamenus and his brother ever became citizens of Sparta.
Now the five victories were these: one, the first, this victory at Plataea; next, that which was won at Tegea over the Tegeans and Argives; after that, over all the Arcadians save the Mantineans at Dipaea; next, over the Messenians at Ithome; lastly, the victory at Tanagra over the Athenians and Argives, which was the last won of the five victories.The battle at Ithome was apparently in the third Messenian war; that at Tanagra, in 457 B.C. (Thuc. 1.107). Nothing is known of the battles at Tegea and Dipaea.
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 36 (search)
This Tisamenus had now been brought by the Spartans and was the diviner of the Greeks at Plataea. The sacrifices boded good to the Greeks if they would just defend themselves, but evil if they should cross the Asopus and be the first to attack.
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 39 (search)
The armies had already lain hidden opposite each other for eight days when he gave this counsel. Mardonius perceived that the advice was good, and when night had fallen, he sent his horsemen to the outlet of the pass over Cithaeron which leads towards Plataea. This pass the Boeotians call the Three Heads, and the Athenians the Oak's Heads. The horsemen who were sent out did not go in vain,
for they caught both five hundred beasts of burden which were going into the low country, bringing provisions from the Peloponnese for the army, and men who came with the wagons. When they had taken this quarry, the Persians killed without mercy, sparing neither man nor beast. When they had their fill of slaughter, they encircled the rest and drove them to Mardonius and his camp.
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 51 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 52 (search)
Having made this plan, all that day they suffered constant hardship from the cavalry which continually pressed upon them. When the day ended, however, and the horsemen stopped their onslaught, then at that hour of the night at which it was agreed that they should depart, most of them rose and departed, not with intent to go to the place upon which they had agreed. Instead of that, once they were on their way, they joyfully shook off the horsemen and escaped to the town of Plataea. In the course of their flight they came to the temple of Hera which is outside of that town, twenty furlongs distant from the Gargaphian spring and piled their arms in front of the temple.
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 61 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 65 (search)
At Plataea, however, the Persians, routed by the Lacedaemonians, fled in disorder to their own camp and inside the wooden walls which they had made in the territory of Thebes.
It is indeed a marvel that although the battle was right by the grove of Demeter, there was no sign that any Persian had been killed in the precinct or entered into it; most of them fell near the temple in unconsecrated ground. I think—if it is necessary to judge the ways of the gods—that the goddess herself denied them entry, since they had burnt her temple, the shrine at Eleusi
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 70 (search)