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The documents where this entity occurs most often are shown below. Click on a document to open it.

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C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 6 0 Browse Search
Aristotle, Rhetoric (ed. J. H. Freese) 6 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 6 0 Browse Search
M. Tullius Cicero, Orations, for his house, Plancius, Sextius, Coelius, Milo, Ligarius, etc. (ed. C. D. Yonge) 4 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 2 4 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 4 0 Browse Search
M. Tullius Cicero, Orations, The fourteen orations against Marcus Antonius (Philippics) (ed. C. D. Yonge) 4 0 Browse Search
Q. Horatius Flaccus (Horace), Odes (ed. John Conington) 4 0 Browse Search
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 4 0 Browse Search
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) 4 0 Browse Search
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Browsing named entities in World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901). You can also browse the collection for Egypt (Egypt) or search for Egypt (Egypt) in all documents.

Your search returned 196 results in 43 document sections:

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Hebrews (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901), chapter 3 (search)
nd said, 'They always err in their heart, But they didn't know my ways;' As I swore in my wrath, 'They will not enter into my rest.'" Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God; but exhort one another day by day, so long as it is called "today;" lest any one of you be hardened by the deceitfulness of sin. For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end: while it is said, "Today if you will hear his voice, Don't harden your hearts, as in the rebellion." For who, when they heard, rebelled? No, didn't all those who came out of Egypt by Moses? With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness? To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient? We see that they were not able to enter in because of unbelief.
Hebrews (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901), chapter 11 (search)
ave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith, they passed through the Red sea as on dry land. When the Egyptians tried to do so, they were swallowed up. By faith, the walls of Jericho fell down, after they had been encircled for seven days. By faith, Raha
Revelation (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901), chapter 11 (search)
ust be killed in this way. These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire. When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified. From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb. Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth. After the three and a half days, the breath of life from God entered into them, and they stood
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