hide
Named Entity Searches
hide
Sorting
You can sort these results in two ways:
- By entity
- Chronological order for dates, alphabetical order for places and people.
- By position (current method)
- As the entities appear in the document.
You are currently sorting in ascending order. Sort in descending order.
hide
Most Frequent Entities
The entities that appear most frequently in this document are shown below.
Entity | Max. Freq | Min. Freq | ||
---|---|---|---|---|
Olympia (Greece) | 384 | 0 | Browse | Search |
Athens (Greece) | 376 | 0 | Browse | Search |
Delphi (Greece) | 334 | 0 | Browse | Search |
Elis (Greece) | 310 | 0 | Browse | Search |
Greece (Greece) | 290 | 0 | Browse | Search |
Thebes (Greece) | 276 | 0 | Browse | Search |
Argos (Greece) | 256 | 0 | Browse | Search |
Peloponnesus (Greece) | 194 | 0 | Browse | Search |
Troy (Turkey) | 178 | 0 | Browse | Search |
Lacedaemon (Greece) | 162 | 0 | Browse | Search |
View all entities in this document... |
Browsing named entities in a specific section of Pausanias, Description of Greece. Search the whole document.
Found 12 total hits in 4 results.
Smyrna (Turkey) (search for this): book 9, chapter 35
Pergamus (Turkey) (search for this): book 9, chapter 35
Athens (Greece) (search for this): book 9, chapter 35
Lacedaemon (Greece) (search for this): book 9, chapter 35
The Boeotians say that Eteocles was the first man to sacrifice to the Graces. Moreover, they are aware that he established three as the number of the Graces, but they have no tradition of the names he gave them. The Lacedaemonians, however, say that the Graces are two, and that they were instituted by Lacedaemon, son of Taygete, who gave them the names of Cleta and Phaenna.
These are appropriate names for Graces, as are those given by the Athenians, who from of old have worshipped two Graces, Auxo and Hegemone. Carpo is the name, not of a Grace, but of a Season. The other Season is worshipped together with Pandrosus by the Athenians, who call the goddess Thallo.
It was from Eteocles of Orchomenus that we learned the custom of praying to three Graces. And Angelion and Tectaus, sons of Dionysus,The text here is corrupt. The two emendations mentioned in the critical notes would give either (a) “the pair who made . . ."or (b) “who made the statue of Dionysodotus for the Delians. . .