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Parnassus (Greece) (search for this): book P., poem 1
na, announcing Hieron's triumph with the chariot. For seafaring men, the first blessing at the outset of their voyage is a favorable wind; for then it is likely thatat the end as well they will win a more prosperous homecoming. And that saying, in these fortunate circumstances, brings the belief that from now on this city will be renowned for garlands and horses, and its name will be spoken amid harmonious festivities. Phoebus, lord of Lycia and Delos, you who love the Castalian spring of Parnassus,may you willingly put these wishes in your thoughts, and make this a land of fine men. All the resources for the achievements of mortal excellence come from the gods; for being skillful, or having powerful arms, or an eloquent tongue. As for me, in my eagerness to praise that man, I hope that I may not be like one who hurls the bronze-cheeked javelin, which I brandish in my hand, outside the course,but that I may make a long cast, and surpass my rivals. Would that all of time may, in this
Lemnos (Greece) (search for this): book P., poem 1
y, keep his prosperity and the gift of wealth on a straight course, and bring forgetfulness of troubles. Indeed he might remember in what kind of battles of war he stood his ground with an enduring soul, when, by the gods' devising, they found honor such as no other Greek can pluck,a proud garland of wealth. But now he has gone to battle in the manner of Philoctetes; and under compulsion even a haughty man fawned on him for his friendship. They say that the god-like heroes went to bring from Lemnos that man afflicted with a wound, the archer son of Poeas, who sacked the city of Priam and brought an end to the toils of the Danaans;he went with a weak body, but it was fated. In such a way may a god be the preserver of Hieron for the time that is still to come, giving him the opportunity for all he desires. Muse, hear me, and beside Deinomenes sing loud praises for the reward of the four-horse chariot. The joy of his father's victory is not alien to him.Come, let us devise a friendly son
Oxford (United Kingdom) (search for this): book P., poem 1
umae. Such were their sufferings, when they were conquered by the leader of the Syracusans—a fate which flung their young men from their swift ships into the sea,delivering Hellas from grievous bondage. From Salamis I will win as my reward the gratitude of the Athenians, and in Sparta from the battles before CithaeronReading with Snell ta=n . . maka=n for ta\n . . ma/kan; read either a)/ra (Wilamowitz) or a)po\ (Stone, CR 49, 1935, 124) for e)re/w. Cf. R. W. B. Burton, Pindar's Pythian Odes, Oxford 1962, 106f.—those battles in which the Medes with their curved bows suffered sorely; but beside the well-watered bank of the river Himeras I shall win my reward by paying my tribute of song to the sons of Deinomenes,the song which they earned by their excellence, when their enemies were suffering. If you speak in due proportion, twisting the strands of many themes into a brief compass, less blame follows from men. For wearying satiety blunts the edge of short-lived expectations, and what the
Sicily (Italy) (search for this): book P., poem 1
g aside the rough spear-point, warms his heart in repose; your shafts charm the minds even of the gods, by virtue of the skill of Leto's son and the deep-bosomed Muses. But those whom Zeus does not love are stunned with terror when they hear the cry of the Pierian Muses, on earth or on the irresistible sea;among them is he who lies in dread Tartarus, that enemy of the gods, Typhon with his hundred heads. Once the famous Cilician cave nurtured him, but now the sea-girt cliffs above Cumae, and Sicily too, lie heavy on his shaggy chest. And the pillar of the sky holds him down,snow-covered Aetna, year-round nurse of bitter frost, from whose inmost caves belch forth the purest streams of unapproachable fire. In the daytime her rivers roll out a fiery flood of smoke, while in the darkness of night the crimson flame hurls rocks down to the deep plain of the sea with a crashing roar.That monster shoots up the most terrible jets of fire; it is a marvellous wonder to see, and a marvel even to h
Greece (Greece) (search for this): book P., poem 1
he man who is himself the leader,and who instructs his son, may bring honor to the people and turn them towards harmonious peace. I entreat you, son of Cronus, grant that the battle-shouts of the Carthaginians and Etruscans stay quietly at home, now that they have seen their arrogance bring lamentation to their ships off Cumae. Such were their sufferings, when they were conquered by the leader of the Syracusans—a fate which flung their young men from their swift ships into the sea,delivering Hellas from grievous bondage. From Salamis I will win as my reward the gratitude of the Athenians, and in Sparta from the battles before CithaeronReading with Snell ta=n . . maka=n for ta\n . . ma/kan; read either a)/ra (Wilamowitz) or a)po\ (Stone, CR 49, 1935, 124) for e)re/w. Cf. R. W. B. Burton, Pindar's Pythian Odes, Oxford 1962, 106f.—those battles in which the Medes with their curved bows suffered sorely; but beside the well-watered bank of the river Himeras I shall win my reward by paying m
Cumae (Italy) (search for this): book P., poem 1
ar the cry of the Pierian Muses, on earth or on the irresistible sea;among them is he who lies in dread Tartarus, that enemy of the gods, Typhon with his hundred heads. Once the famous Cilician cave nurtured him, but now the sea-girt cliffs above Cumae, and Sicily too, lie heavy on his shaggy chest. And the pillar of the sky holds him down,snow-covered Aetna, year-round nurse of bitter frost, from whose inmost caves belch forth the purest streams of unapproachable fire. In the daytime her riverto the people and turn them towards harmonious peace. I entreat you, son of Cronus, grant that the battle-shouts of the Carthaginians and Etruscans stay quietly at home, now that they have seen their arrogance bring lamentation to their ships off Cumae. Such were their sufferings, when they were conquered by the leader of the Syracusans—a fate which flung their young men from their swift ships into the sea,delivering Hellas from grievous bondage. From Salamis I will win as my reward the gratitu
Delos (Greece) (search for this): book P., poem 1
Pythian racecourse proclaimed the name of Aetna, announcing Hieron's triumph with the chariot. For seafaring men, the first blessing at the outset of their voyage is a favorable wind; for then it is likely thatat the end as well they will win a more prosperous homecoming. And that saying, in these fortunate circumstances, brings the belief that from now on this city will be renowned for garlands and horses, and its name will be spoken amid harmonious festivities. Phoebus, lord of Lycia and Delos, you who love the Castalian spring of Parnassus,may you willingly put these wishes in your thoughts, and make this a land of fine men. All the resources for the achievements of mortal excellence come from the gods; for being skillful, or having powerful arms, or an eloquent tongue. As for me, in my eagerness to praise that man, I hope that I may not be like one who hurls the bronze-cheeked javelin, which I brandish in my hand, outside the course,but that I may make a long cast, and surpass m
Lycia (Turkey) (search for this): book P., poem 1
ald at the Pythian racecourse proclaimed the name of Aetna, announcing Hieron's triumph with the chariot. For seafaring men, the first blessing at the outset of their voyage is a favorable wind; for then it is likely thatat the end as well they will win a more prosperous homecoming. And that saying, in these fortunate circumstances, brings the belief that from now on this city will be renowned for garlands and horses, and its name will be spoken amid harmonious festivities. Phoebus, lord of Lycia and Delos, you who love the Castalian spring of Parnassus,may you willingly put these wishes in your thoughts, and make this a land of fine men. All the resources for the achievements of mortal excellence come from the gods; for being skillful, or having powerful arms, or an eloquent tongue. As for me, in my eagerness to praise that man, I hope that I may not be like one who hurls the bronze-cheeked javelin, which I brandish in my hand, outside the course,but that I may make a long cast, and
1935 AD (search for this): book P., poem 1
hey have seen their arrogance bring lamentation to their ships off Cumae. Such were their sufferings, when they were conquered by the leader of the Syracusans—a fate which flung their young men from their swift ships into the sea,delivering Hellas from grievous bondage. From Salamis I will win as my reward the gratitude of the Athenians, and in Sparta from the battles before CithaeronReading with Snell ta=n . . maka=n for ta\n . . ma/kan; read either a)/ra (Wilamowitz) or a)po\ (Stone, CR 49, 1935, 124) for e)re/w. Cf. R. W. B. Burton, Pindar's Pythian Odes, Oxford 1962, 106f.—those battles in which the Medes with their curved bows suffered sorely; but beside the well-watered bank of the river Himeras I shall win my reward by paying my tribute of song to the sons of Deinomenes,the song which they earned by their excellence, when their enemies were suffering. If you speak in due proportion, twisting the strands of many themes into a brief compass, less blame follows from men. For wearyi
470 BC (search for this): book P., poem 1
Pythian 1 For Hieron of Aetna Chariot Race 470 B. C. Golden lyre, rightful joint possession of Apollo and the violet-haired Muses, to which the dance-step listens, the beginning of splendid festivity; and singers obey your notes, whenever, with your quivering strings, you prepare to strike up chorus-leading preludes.You quench even the warlike thunderbolt of everlasting fire. And the eagle sleeps on the scepter of Zeus, relaxing his swift wings on either side, the king of birds; and you pour down a dark mist over his curved head, a sweet seal on his eyelids. Slumbering, he ripples his liquid back,under the spell of your pulsing notes. Even powerful Ares, setting aside the rough spear-point, warms his heart in repose; your shafts charm the minds even of the gods, by virtue of the skill of Leto's son and the deep-bosomed Muses. But those whom Zeus does not love are stunned with terror when they hear the cry of the Pierian Muses, on earth or on the irresistible sea;among them is he who
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