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if he really had this art and taught so reasonably. I myself should be vain and put on airs, if I understood these things; but I do not understand them, men of Athens.Now perhaps someone might rejoin: “But, Socrates, what is the trouble about you? Whence have these prejudices against you arisen? For certainly this great report and talk has not arisen while you were doing nothing more out of the way than the rest, unless you were doing something other than most people; so tell u