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Browsing named entities in a specific section of Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome. Search the whole document.

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e at all. nao/s Cass. Dio (lv. 10)), vowed by Octavianus at the battle of Philippi pro ultione paterna (Suet. Aug. 29. 2; Ov. Fast. v. 569-578), which formed the essential element of the forum as the temple of Venus Genetrix did that of the forum Iulium. The work was greatly delayed (Macrob. Sat. ii. 4. 9), but that on the forum was hurried at last and this was opened before the temple was finished (Suet. Aug. 29. I), although its actual dedication is said to have taken place on Ist August, 2 B.C., at the same time as that of the temple (Cass. Dio lv. 10; lx. 5. 3; Vell. ii. 100; but cf. Ov. Fast. v. 551 ff., where 12th May seems to be given as that of this temple also; cf. Jord. i. 2. 444; CIL i². p. 318). Because of.the temple of Mars, this forum was sometimes called forum Martis (Schol. Juv. xiv. 261-262; Pol. Silv. 545 ; CIL xv. 7190; cf. cod. Laur. Apul. subscriptio: ego Salustius legi (c. 395 A.D.) et emendavi Romae in foro Martis), and this name is preserved in that of the via
1500 AD - 1599 AD (search for this): entry forum-augustum
1927) 61 : YW 1926-7, 102: Gnomon, i. 244-245 is incorrect). in honour of the victories of Drusus and Germanicus in Germany (Tac. Ann. ii. 64; CIL vi. 91 ). Pliny regarded this forum with the temple of Peace and the basilica Aemilia, as the three most beautiful buildings in the world (xxxvi. 102), and says that the timber used in its construction was cut in the Raetian Alps in the dog days, considered to be the best time (xvi. 191). In fact, wooden dowels (see below) were found in the sixteenth century so well preserved that they could be used again (Vacca, Memorie 89; Mem. L. 3. xiii. 1884, 402). As might be expected, many works of art were collected in the forum (Plin. NH vii. 183; xxxiv. 48; xxxv. 27. 93-94; Serv. Aen. i. 294; Paus. viii. 46. I. 4), including a quadriga dedicated by the senate to Augustus (Mon. Anc. vi. 26) ; and in the temple, which was as magnificent as the rest of the structure (Plin. xxxiv. 141; Ov. Fast. v. 551-552, 555-568; Trist. ii. 295-296; Tac. Ann. iii.
ime as that of the temple (Cass. Dio lv. 10; lx. 5. 3; Vell. ii. 100; but cf. Ov. Fast. v. 551 ff., where 12th May seems to be given as that of this temple also; cf. Jord. i. 2. 444; CIL i². p. 318). Because of.the temple of Mars, this forum was sometimes called forum Martis (Schol. Juv. xiv. 261-262; Pol. Silv. 545 ; CIL xv. 7190; cf. cod. Laur. Apul. subscriptio: ego Salustius legi (c. 395 A.D.) et emendavi Romae in foro Martis), and this name is preserved in that of the via Marforio. In 19 A.D. Tiberius erected two arches, one on each side of the temple, Traces of both these arches have been found (Forschungen und Fortschritte iii. (1927) 61 : YW 1926-7, 102: Gnomon, i. 244-245 is incorrect). in honour of the victories of Drusus and Germanicus in Germany (Tac. Ann. ii. 64; CIL vi. 91 ). Pliny regarded this forum with the temple of Peace and the basilica Aemilia, as the three most beautiful buildings in the world (xxxvi. 102), and says that the timber used in its construction was
29. I), although its actual dedication is said to have taken place on Ist August, 2 B.C., at the same time as that of the temple (Cass. Dio lv. 10; lx. 5. 3; Vell. ii. 100; but cf. Ov. Fast. v. 551 ff., where 12th May seems to be given as that of this temple also; cf. Jord. i. 2. 444; CIL i². p. 318). Because of.the temple of Mars, this forum was sometimes called forum Martis (Schol. Juv. xiv. 261-262; Pol. Silv. 545 ; CIL xv. 7190; cf. cod. Laur. Apul. subscriptio: ego Salustius legi (c. 395 A.D.) et emendavi Romae in foro Martis), and this name is preserved in that of the via Marforio. In 19 A.D. Tiberius erected two arches, one on each side of the temple, Traces of both these arches have been found (Forschungen und Fortschritte iii. (1927) 61 : YW 1926-7, 102: Gnomon, i. 244-245 is incorrect). in honour of the victories of Drusus and Germanicus in Germany (Tac. Ann. ii. 64; CIL vi. 91 ). Pliny regarded this forum with the temple of Peace and the basilica Aemilia, as the three mos