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Bagamoyo (Tanzania) (search for this): part 2.13, chapter 2.17
ebb, the American consul, I succeeded in raising a sum of money amply sufficient, for the time being, for my purpose. The sinews of war having been obtained, the formation of the expedition was proceeded with. On the 21St of March, 1871, it stood a compact little force of three whites, thirty-one armed freemen of Zanzibar, as escort, one hundred and fifty-three porters, and twenty-seven pack-animals, for a transport corps, besides two riding-horses, on the outskirts of the coast-town of Bagamoyo; equipped with every needful article for a long journey that the experience of many Arabs had suggested, and that my own ideas of necessaries for comfort or convenience, in illness or health, had provided. Its very composition betrayed its character. There was nothing aggressive in it. Its many bales of cloth, and loads of beads and wire, with its assorted packages of provisions and medicine, indicated a peaceful caravan about to penetrate among African tribes accustomed to barter and cha
Africa (search for this): part 2.13, chapter 2.17
at he had only arrived either the same day they had left Ujiji with their caravan, or the day before. To my mind, startling as it was to me, it appeared that he could be no other than Livingstone. True, Sir Samuel Baker was known to be in Central Africa in the neighbourhood of the Nile lakes — but he was not grey-bearded; a traveller might have arrived from the West Coast,--he might be a Portuguese, a German, or a Frenchman,--but then none of these had ever been heard of in the neighbourhoodut someone must begin the work. Christ was the beginner of the Christianity that is now spread over a large part of the world, then came the Twelve Apostles, and then the Disciples. I feel, sometimes, as if I were the beginner for attacking Central Africa, and that others will shortly come; and, after those, there will come the thousand workers that you speak of. It is very dark and dreary, but the promise is, Commit thy way to the Lord, trust in Him, and He shall bring it to pass. I may fall
Ujiji (Tanzania) (search for this): part 2.13, chapter 2.17
only arrived either the same day they had left Ujiji with their caravan, or the day before. To mred in palms, on this hot noon, the village of Ujiji broods drowsily. No living thing can be seen ther it was true that there was a white man in Ujiji, who was just come from the countries west of een the two trading colonies of Unyanyembe and Ujiji, and because we brought news which concerned eanzibar; to Mahommed bin Sali, the Governor of Ujiji; to Abed bin Suliman, a rich merchant; to Mahour best, for this is a great day for us all in Ujiji. Yes, master. Sure to do that. I now tnd directs that goods should be sent to him at Ujiji; and, bidding his soul possess itself with pat bourn of that immense river. He arrives at Ujiji about the 1st of November, 1871, only to find ection with the Albert Nyanza, we set out from Ujiji, on the 27th December, 1871, and arrived at Unuld find my fear confirmed. Had I left him at Ujiji, I should have lost the chance of viewing him [19 more...]
British Isles (search for this): part 2.13, chapter 2.17
d I but traced a grain of meanness or guile in him, I had surely turned away a sceptic. But my every-day study of him, during health or sickness, deepened my reverence and increased my esteem. He was, in short, consistently noble, upright, pious, and manly, all the days of my companionship with him. He professed to be a Liberal Presbyterian. Presbyterianism I have heard of, and have read much about it; but Liberal Presbyterianism,--whence is it? What special country throughout the British Isles is its birthplace? Are there any more disciples of that particular creed, or was Livingstone the last? Read by the light of this good man's conduct and single-mindedness, its tenets would seem to be a compound of religious and practical precepts. Whatever thy right hand findeth to do, do it with all thy might. By the sweat of thy brow thou shalt eat bread. For every idle word thou shalt be held accountable. Thou shalt worship the Lord thy God, and Him only shalt thou se
Lake Tanganyika (search for this): part 2.13, chapter 2.17
, that, though Mirambo and his hordes effectually closed the usual road to Lake Tanganyika, a flank march might be made, sufficiently distant from the disturbed terrle me to strike west, and make another attempt to reach the Arab colony on Lake Tanganyika. I calculated that from two hundred to three hundred miles extra marchingrossed the last valley and climbed up to the summit of the last hill, lo! Lake Tanganyika was distant from us but half a mile! Before such a scene I must halt onther caravan has arrived for him at Ujiji. He resolves to journey back to Lake Tanganyika, and dismiss these obstinate and mutinous followers of his; and, with new hat mighty river Lualaba, which, at a distance of three hundred miles from Lake Tanganyika, flowed parallel with the lake, northward. In body, he was, as he himselfsitions made to him, he agreed. After exploring together the north end of Lake Tanganyika, and disproving the theory that the Lake had any connection with the Alber
Lualaba (Congo) (search for this): part 2.13, chapter 2.17
to convey him back to the coast. He repudiates the insinuation their words convey with indignant warmth. He buys their submission by liberal largesse, and resumes his interrupted journey westward. In a few days, he arrives at the banks of the Lualaba, which is now two thousand yards wide, deep, and flowing strong still northward, at a point thirteen hundred miles from its source. The natives as well as the Arab traders unite in the statement that, as far as their acquaintance with it is, ittwo white men — Livingstone and myself — met, as already described. Our meeting took place on the 10th November, 1871. It found him reduced to the lowest ebb in fortune by his endless quest of the solution to the problem of that mighty river Lualaba, which, at a distance of three hundred miles from Lake Tanganyika, flowed parallel with the lake, northward. In body, he was, as he himself expressed it, a mere ruckle of bones. The effect of the meeting was a rapid restoration to health he
Zanzibar (Tanzania) (search for this): part 2.13, chapter 2.17
f Livingstone had been heard by any mortal at Zanzibar. According to one, he was dead; and, accordio and search for the traveller; and no one at Zanzibar was prepared to advance thousands of dollars they known the circumstances of my arrival at Zanzibar, they would have had greater reason for their of three whites, thirty-one armed freemen of Zanzibar, as escort, one hundred and fifty-three porte Sayed bin Majid, a relative of the Prince of Zanzibar; to Mahommed bin Sali, the Governor of Ujiji;aravan bound coastward, he writes a letter to Zanzibar in 1867, and directs that goods should be senhere is nothing there for him; but a draft on Zanzibar suffices to purchase, at an extortionate char the news that the strangers are friends from Zanzibar. In a few minutes the news becomes more dey after leaving Dr. Livingstone, I arrived at Zanzibar. Two weeks later, that is on the 20th May, f chosen people of good character, sailed from Zanzibar for the mainland, as the expeditionary force
Indian Ocean (search for this): part 2.13, chapter 2.17
lay down the arbitrary law, Fight, or pay. A small stream now crossed was the boundary line between hateful Uhha and peaceful Ukaranga. That evening we slept at a chief's village in Ukaranga, with only one more march of six hours, it was said, intervening between us and the Arab settlement of Ujiji, in which native rumour located an old, grey-bearded, white man, who had but newly arrived from a distant western country. It was now two hundred and thirty-five days since I had left the Indian Ocean, and fifty days since I had departed from Unyanyembe. At cock-crow of the eventful day, Friday, November 10, 1871. the day that was to end all doubt, we strengthened ourselves with a substantial meal, and, as the sun rose in the east, we turned our backs to it, and the caravan was soon in full swing on the march. We were in a hilly country, thickly-wooded, towering trees nodding their heads far above, tall bush filling darkly the shade, the road winding like a serpent, narrow and s
Europe (search for this): part 2.13, chapter 2.17
at might lie ahead in the future. In some ways, it produced a delightful tranquillity which was foreign to me while in Europe. To be indifferent to the obituaries the papers may publish to-morrow, that never even a thought should glance across thespectabilities of Ujiji, had gathered in a group to await events; thither also they had brought with them the venerable European traveller who was at that time resting among them. The caravan pressed up to them, divided itself into two lines on eit life, his pious habits, in the boat, the tent, and the house. At Kwikuru, just before the day we got our letters from Europe, I went to the cook Ulimengo, who was acting in Ferajji's place; and, being half-mad with the huge doses of quinine I had denounce the red-handed Arab for his wickedly aggressive acts. In regions beyond ken of the most learned geographers of Europe, he imitated the humility of the Founder of his religion, and spoke in fervent strains of the Heavenly message of peace a
Providence, R. I. (Rhode Island, United States) (search for this): part 2.13, chapter 2.17
rayed the earnestness of my satisfaction as I extended my hand and added,-- I thank God, Doctor, that I have been permitted to see you. In his book How I Found Livingstone, Stanley recognised the guiding hand of an over-ruling and kindly Providence in the following words:-- Had I gone direct from Paris on the search, I might have lost him; had I been enabled to have gone direct to Ujiji from Unyanyembe, I might have lost him. In the warm grasp he gave my hand, and the heartiness o bodily nourishment, after the appalling fatigues of a march in a tropical land. His conversation was serious, his demeanour grave and earnest. Morn and eve he worshipped, and, at the end of every march, he thanked the Lord for His watchful Providence. On Sundays he conducted Divine Service, and praised the glory of the Creator, the True God, to his dark followers. His hand was clear of the stain of blood-guiltiness. Profanity was an abomination to him. He was not indolent either in his M
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