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John Pemberton (search for this): entry quakers
stly exhorted to arrest and secure the persons of eleven of the leading men of that society in Philadelphia, whose names were given. It was done, Aug. 28, 1777, and John Fisher, Abel James, James Pemberton, Henry Drinker, Israel Pemberton, John Pemberton, John James, Samuel Pleasants, Thomas Wharton, Sr., Thomas Fisher, and Samuel Fisher, leading members, were banished to Fredericksburg, Va. The reason given by Congress for this act was that when the enemy were pressing on towards Philadelphia in December, 1777, a certain seditious publication, addressed To our Friends and Brethren in Religious Profession in these and the adjacent Provinces, signed John Pemberton, in and on behalf of the Meeting of sufferings, held in Philadelphia, Dec. 26, 1776, had been widely circulated among Friends throughout the States. At the same time the Congress instructed the board of war to send to Fredericksburg John Penn, the governor, and Benjamin Chew, chief-justice of Pennsylvania, for safe custody
Benjamin Chew (search for this): entry quakers
hat when the enemy were pressing on towards Philadelphia in December, 1777, a certain seditious publication, addressed To our Friends and Brethren in Religious Profession in these and the adjacent Provinces, signed John Pemberton, in and on behalf of the Meeting of sufferings, held in Philadelphia, Dec. 26, 1776, had been widely circulated among Friends throughout the States. At the same time the Congress instructed the board of war to send to Fredericksburg John Penn, the governor, and Benjamin Chew, chief-justice of Pennsylvania, for safe custody. While the British army was in Philadelphia in 1778, Joseph Galloway, an active Tory, and others employed John Roberts and Abraham Carlisle, members of the Society of Friends, as secret agents in detecting foes to the British government. Carlisle was a sort of inquisitorgeneral, watching at the entrances to the city, pointing out and causing the arrest of Whigs, who were first cast into prison and then granted permission to pass the line
Charles James Fox (search for this): entry quakers
sect Quakers. They were generally known by that name afterwards. They spread rapidly in England, and were severely persecuted by the Church and State. At one time there were 4,000 of them in loathsome prisons in England. The most prominent of Fox's disciples was William Penn, who did much to alleviate their sufferings. Many died in prison or from the effects of imprisonment. Grievous fines were imposed, a large portion of which went to informers. They were insulted by the lower classestter places they found persecutors. Those who first appeared in New England and endured persecution there were fanatical and aggressive, and were not true representatives of the sect in England. They were among the earliest of the disciples of Fox, whose enthusiasm led their judgment; and some of them were absolutely lunatics and utterly unlike the sober-minded, mildmannered members of that society to-day. They ran into the wildest extravagances of speech; openly reviling magistrates and m
Jesus Christ (search for this): entry quakers
Quakers. The sect of Friends, who were called Quakers in derision, was founded at about the middle of the seventeenth century. At first they were called Professors (or children) of the light, because of their fundamental principle that the light of Christ within was God's gift of salvation—that Light which lighteth every man that cometh into the world. It is said that George Fox (q. v.), the founder of the sect, when brought before magistrates at Derby, England, in 1650, told them to quake before the Lord, when one of them (Gervase Bennet) caught up the word quake, and was the first who called the sect Quakers. They were generally known by that name afterwards. They spread rapidly in England, and were severely persecuted by the Church and State. At one time there were 4,000 of them in loathsome prisons in England. The most prominent of Fox's disciples was William Penn, who did much to alleviate their sufferings. Many died in prison or from the effects of imprisonment.
aptured by Sullivan in his expedition against the loyalist regiments on Staten Island, gave Congress the first proof of the general disaffection of the society. The Congress recommended the executives of the several colonies or States to watch their movements; and the executive council of Pennsylvania were earnestly exhorted to arrest and secure the persons of eleven of the leading men of that society in Philadelphia, whose names were given. It was done, Aug. 28, 1777, and John Fisher, Abel James, James Pemberton, Henry Drinker, Israel Pemberton, John Pemberton, John James, Samuel Pleasants, Thomas Wharton, Sr., Thomas Fisher, and Samuel Fisher, leading members, were banished to Fredericksburg, Va. The reason given by Congress for this act was that when the enemy were pressing on towards Philadelphia in December, 1777, a certain seditious publication, addressed To our Friends and Brethren in Religious Profession in these and the adjacent Provinces, signed John Pemberton, in and on
Samuel Pleasants (search for this): entry quakers
ongress the first proof of the general disaffection of the society. The Congress recommended the executives of the several colonies or States to watch their movements; and the executive council of Pennsylvania were earnestly exhorted to arrest and secure the persons of eleven of the leading men of that society in Philadelphia, whose names were given. It was done, Aug. 28, 1777, and John Fisher, Abel James, James Pemberton, Henry Drinker, Israel Pemberton, John Pemberton, John James, Samuel Pleasants, Thomas Wharton, Sr., Thomas Fisher, and Samuel Fisher, leading members, were banished to Fredericksburg, Va. The reason given by Congress for this act was that when the enemy were pressing on towards Philadelphia in December, 1777, a certain seditious publication, addressed To our Friends and Brethren in Religious Profession in these and the adjacent Provinces, signed John Pemberton, in and on behalf of the Meeting of sufferings, held in Philadelphia, Dec. 26, 1776, had been widely cir
Mary Witherhead (search for this): entry quakers
tch Church in Persecuting a Quaker. New Netherland. He compelled the Lutherans to conform, and did not allow other sects to take root there. In 1657 a ship arrived at New Amsterdam, having on board several of the accursed sect called Quakers. They had been banished from Boston, and were on their way from Barbadoes to Rhode Island, where all kinds of scum dwell, wrote Dominie Megapolenses, for it is nothing else than a sink of New England. Among the Friends were Dorothy Waugh and Mary Witherhead. They went from street to street in New Amsterdam, preaching their new doctrine to the gathered people. Stuyvesant ordered the women to be seized and cast into prison, where, for eight days, they were imprisoned in dirty, vermininfested cells, with their hands tied behind them, when they were sent on board the ship in which they came, to be transported to Rhode Island. Robert Hodgson, who determined to remain in New Netherland, took up his abode at Hempstead, where a few Quakers were
William Sutton (search for this): entry quakers
the order from the throne. Endicott was thunderstruck. He handed back Shattuck's hat and removed his own in deference to the presence of the King's messenger. He read the papers, and, directing Shattuck to withdraw, simply remarked, We shall obey his Majesty's commands. A hurried conference was held with the other magistrates and ministers. They dared not send the accused persons to England, for they would be swift witnesses against the authorities of Massachusetts; so they ordered William Sutton, keeper of the Boston jail, to set all the Quakers free. So ended their severe persecution in New England; but the magistrates continued for some time to whip Quaker men and women, half naked, through the streets of Boston and Salem, until peremptorily forbidden to do so by the King. After Massachusetts had suspended its laws against Quakers, Parliament made a law (1662) which provided that every live Quakers, meeting for religious worship, should be fined, for the first offence, $25
Roger Williams (search for this): entry quakers
sed their repeal in 1661, when the fanaticism of both parties subsided and a more Christian spirit prevailed. In Virginia, laws almost as severe as those in Massachusetts were enacted against the Quakers. In Maryland, also, where religious toleration was professed, they were punished as vagabonds who persuaded people not to perform required public duties. In Rhode Island they were not interfered with, and those who sought martyrdom did not go there. Some of them who did so disgusted Roger Williams that he tried to argue them out of the colony. In September, 1656, the authorities of Massachusetts addressed to President Arnold, of Rhode Island, an urgent letter, protesting against the toleration of Quakers allowed there, and intimating that, unless it was discontinued, it would be resented by total non-intercourse. There was then very little sympathy felt for the Quakers in Rhode Island, but the authorities refused to persecute them, and Coddington and others afterwards joined t
Thomas Fisher (search for this): entry quakers
disaffection of the society. The Congress recommended the executives of the several colonies or States to watch their movements; and the executive council of Pennsylvania were earnestly exhorted to arrest and secure the persons of eleven of the leading men of that society in Philadelphia, whose names were given. It was done, Aug. 28, 1777, and John Fisher, Abel James, James Pemberton, Henry Drinker, Israel Pemberton, John Pemberton, John James, Samuel Pleasants, Thomas Wharton, Sr., Thomas Fisher, and Samuel Fisher, leading members, were banished to Fredericksburg, Va. The reason given by Congress for this act was that when the enemy were pressing on towards Philadelphia in December, 1777, a certain seditious publication, addressed To our Friends and Brethren in Religious Profession in these and the adjacent Provinces, signed John Pemberton, in and on behalf of the Meeting of sufferings, held in Philadelphia, Dec. 26, 1776, had been widely circulated among Friends throughout the
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