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O. W. Holmes (search for this): chapter 9
r of one who was born with as little that seemed advantageous in his surroundings as was the case with Abraham Lincoln, or John Brown of Ossawatomie, and who yet developed in the end an individuality as marked as that of Poe or Walt Whitman. In looking back on the intellectual group of New England, eighty years ago, nothing is more noticeable than its birth in a circle already cultivated, at least according to the standard of its period. Emerson, Channing, Bryant, Longfellow, Hawthorne, Holmes, Lowell, even Whittier, were born into what were, for the time and after their own standard, cultivated families. They grew up with the protection and stimulus of parents and teachers; their early biographies offer nothing startling. Among them appeared, one day, this student and teacher, more serene, more absolutely individual, than any one of them. He had indeed, like every boy born in New England, some drop of academic blood within his traditions, but he was born in the house of his gr
Wendell P. Garrison (search for this): chapter 9
for instance, of Emerson's combination of a clear voice with a slender chest, that some of his organs were free, some fated. Indeed, his power in the graphic personal delineations of those about him was almost always visible, as where he called Garrison a phrenological head illuminated, or said of Wendell Phillips, Many are the friends of his golden tongue. This quality I never felt more, perhaps, than when he once said, when dining with me at the house of James T. Fields, in 1862, and speakinbegan in the winter of 1853-54, and he returned in February, 1854. He was to give a series of talks on the representative minds of New England, with the circle of followers surrounding each; the subjects of his discourse being Webster, Greeley, Garrison, Margaret Fuller, Theodore Parker, Greenough, and Emerson; the separate themes being thus stated as seven, and the number of conversations as only six. Terms for the course were three dollars. By his daughter Louisa's testimony he returned lat
ited, however inadequate their twinship might have seemed to others. Literature sometimes, doubtless, makes strange friendships. There is a tradition that when Browning was once introduced to a new Chinese ambassador in London, the interpreter called attention to the fact that they were both poets. Upon Browning's courteously aBrowning's courteously asking how much poetry His Excellency had thus far written, he replied, Four volumes, and when asked what style of poetic art he cultivated, the answer was, Chiefly the enigmatical. It is reported that Browning afterwards charitably or modestly added, We felt doubly brothers after that. It may have been in a similar spirit that EBrowning afterwards charitably or modestly added, We felt doubly brothers after that. It may have been in a similar spirit that Emerson and his foot-note might seem at first to have united their destinies. Emerson at that early period saw many defects in Alcott's style, even so far as to say that it often reminded him of that vulgar saying, All stir and no go ; but twenty years later, in 1855, he magnificently vindicated the same style, then grown more c
Amos Bronson Alcott (search for this): chapter 9
VIII: Emerson's foot-note person, --Alcott The phrase foot-note person was first introduced inst likely to have been a country peddler. Mr. Alcott first visited Concord, as Mr. Cabot's memoirow townsman. It is interesting to notice that Alcott, while staying first in Concord, complained of city). Emerson said approvingly to his son : Alcott is right touchstone to test them, litmus to deher time during that same early period (1837), Alcott, after criticising Emerson a little for the pihis may be found in the published memoirs of Mr. Alcott (1.349), but it is quite surpassed by the fo. In debate, the mere presence of Parker made Alcott seem uneasy, as if yielding just cause for Emenified occupation for Alcott, as Emerson said, Alcott wished to have it christened either the Olympieptions of the Rev. Joseph Cook, who flattered Alcott to the highest degree and was met at least hal can testify to the disappointment inspired in Alcott's early friends at his seeming willingness to [27 more...]
Pythagoras (search for this): chapter 9
Burns excitement, and the steps were left bare, the crowd standing back, it was Alcott who came forward and placidly said to the ring-leader, Why are we not within? On being told that the mob would not follow, he walked calmly up the steps, alone, cane in hand. When a revolver was fired from within, just as he had reached the highest step, and he discovered himself to be still unsupported, he as calmly turned and walked down without hastening a footstep. It was hard to see how Plato or Pythagoras could have done the thing better. Again, at the outbreak of the Civil War, when a project was formed for securing the defense of Washington by a sudden foray into Virginia, it appears from his Diary that he had been at the point of joining it, when it was superseded by the swift progress of events, and so abandoned. The power of early sectarian training is apt to tell upon the later years even of an independent thinker, and so it was with Alcott. In his case a life-long ideal attitude
Elliot Cabot (search for this): chapter 9
and high-minded man, the Rev. Samuel J. May, and placing himself at last in the still more favored position of Emerson's foot-note. When that took place, it suddenly made itself clear to the whole Concord circle that there was not one among them so serene, so equable, so dreamy, yet so constitutionally a leader, as this wandering child of the desert. Of all the men known in New England, he seemed the one least likely to have been a country peddler. Mr. Alcott first visited Concord, as Mr. Cabot's memoir of Emerson tells us, in 1835, and in 1840 came there to live. But it was as early as May 19, 1837, that Emerson wrote to Margaret Fuller: Mr. Alcott is the great man His book [Conversations on the Gospels] does him no justice, and I do not like to see it. . . But he has more of the Godlike than any man I have ever seen and his presence rebukes and threatens and raises. He is a teacher. . .. If he cannot make intelligent men feel the presence of a superior nature, the worse for t
Samuel Longfellow (search for this): chapter 9
us consider the career of one who was born with as little that seemed advantageous in his surroundings as was the case with Abraham Lincoln, or John Brown of Ossawatomie, and who yet developed in the end an individuality as marked as that of Poe or Walt Whitman. In looking back on the intellectual group of New England, eighty years ago, nothing is more noticeable than its birth in a circle already cultivated, at least according to the standard of its period. Emerson, Channing, Bryant, Longfellow, Hawthorne, Holmes, Lowell, even Whittier, were born into what were, for the time and after their own standard, cultivated families. They grew up with the protection and stimulus of parents and teachers; their early biographies offer nothing startling. Among them appeared, one day, this student and teacher, more serene, more absolutely individual, than any one of them. He had indeed, like every boy born in New England, some drop of academic blood within his traditions, but he was born i
the Anthony Burns excitement, and the steps were left bare, the crowd standing back, it was Alcott who came forward and placidly said to the ring-leader, Why are we not within? On being told that the mob would not follow, he walked calmly up the steps, alone, cane in hand. When a revolver was fired from within, just as he had reached the highest step, and he discovered himself to be still unsupported, he as calmly turned and walked down without hastening a footstep. It was hard to see how Plato or Pythagoras could have done the thing better. Again, at the outbreak of the Civil War, when a project was formed for securing the defense of Washington by a sudden foray into Virginia, it appears from his Diary that he had been at the point of joining it, when it was superseded by the swift progress of events, and so abandoned. The power of early sectarian training is apt to tell upon the later years even of an independent thinker, and so it was with Alcott. In his case a life-long id
Richard Greenough (search for this): chapter 9
into the Kingdom of Mammon, back to my domicile in the Soul. There was, however, strangely developed in Alcott's later life an epoch of positively earning money. His first efforts at Western lectures began in the winter of 1853-54, and he returned in February, 1854. He was to give a series of talks on the representative minds of New England, with the circle of followers surrounding each; the subjects of his discourse being Webster, Greeley, Garrison, Margaret Fuller, Theodore Parker, Greenough, and Emerson; the separate themes being thus stated as seven, and the number of conversations as only six. Terms for the course were three dollars. By his daughter Louisa's testimony he returned late at night with a single dollar in his pocket, this fact being thus explained in his own language : Many promises were not kept and travelling is costly; but I have opened the way, and another year shall do better. Sanborn and Harris's Alcott, 2.477. At any rate, his daughter thus pathetica
ely, like Thoreau's, from those ample and beautifully written volumes which Alcott left behind him? Alcott doubtless often erred, at first, in the direction of inflation in language. When the Town and Country Club was organized in Boston, and had been, indeed, established largely to afford a dignified occupation for Alcott, as Emerson said, Alcott wished to have it christened either the Olympian Club or the Pan Club. Lowell, always quick at a joke, suggested the substitution of Club of Hercules instead of Olympian ; or else that, inasmuch as the question of admitting women was yet undecided, The Patty-Pan would be a better name. But if Alcott's words were large, he acted up to them. When the small assaulting party was driven back at the last moment from the Court House doors in Boston, during the Anthony Burns excitement, and the steps were left bare, the crowd standing back, it was Alcott who came forward and placidly said to the ring-leader, Why are we not within? On being t
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