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Corinth (Greece) (search for this): book 2, chapter 1
violence of his father migrated to the sea coast of Attica; that on the death of Epopeus he came to Peloponnesus, divided his kingdom among his sons, and returned to Attica; and that Asopia was renamed after Sicyon, and Ephyraea after Corinthus. Corinth is no longer inhabited by any of the old Corinthians, but by colonists sent out by the Romans. This change is due to the Achaean League.A league of states in the northern Peloponnesus. It was most influential in the second half of the third cent persuading to revolt both the Achaeans and the majority of the Greeks outside the Peloponnesus. When the Romans won the war, they carried out a general disarmament of the Greeks146 B.C. and dismantled the walls of such cities as were fortified. Corinth was laid waste by Mummius, who at that time commanded the Romans in the field, and it is said that it was afterwards refounded by Caesar,44 B.C. who was the author of the present constitution of Rome. Carthage, too, they say, was refounded in hi
The Corinthian land is a portion of the Argive, and is named after Corinthus. That Corinthus was a son of Zeus I have never known anybody say seriously except the majority of the Corinthians. Eumelus, the son of Amphilytus,8th cent. B.C. of the family called Bacchidae, who is said to have composed the epic poem, says in his Corinthian History (if indeed the history be his) that Ephyra, the daughter of Oceanus, dwelt first in this land; that afterwards Marathon, the son of Epopeus, the son of Aloeus, the son of Helius (Sun), fleeing from the lawless violence of his father migrated to the sea coast of Attica; that on the death of Epopeus he came to Peloponnesus, divided his kingdom among his sons, and returned to Attica; and that Asopia was renamed after Sicyon, and Ephyraea after Corinthus. Corinth is no longer inhabited by any of the old Corinthians, but by colonists sent out by the Romans. This change is due to the Achaean League.A league of states in the northern Peloponnesus. It wa
pointed general of the Achaeans, brought about by persuading to revolt both the Achaeans and the majority of the Greeks outside the Peloponnesus. When the Romans won the war, they carried out a general disarmament of the Greeks146 B.C. and dismantled the walls of such cities as were fortified. Corinth was laid waste by Mummius, who at that time commanded the Romans in the field, and it is said that it was afterwards refounded by Caesar,44 B.C. who was the author of the present constitution of Rome. Carthage, too, they say, was refounded in his reign. In the Corinthian territory is also the place called Cromyon from Cromus the son of Poseidon. Here they say that Phaea was bred; overcoming this sow was one of the traditional achievements of Theseus. Farther on the pine still grew by the shore at the time of my visit, and there was an altar of Melicertes. At this place, they say, the boy was brought ashore by a dolphin; Sisyphus found him lying and gave him burial on the Isthmus, establis
Greece (Greece) (search for this): book 2, chapter 1
he Athenian, four horses, gilded except for the hoofs, which are of ivory, and two gold Tritons beside the horses, with the parts below the waist of ivory. On the car stand Amphitrite and Poseidon, and there is the boy Palaemon upright upon a dolphin. These too are made of ivory and gold. On the middle of the base on which the car is has been wrought a Sea holding up the young Aphrodite, and on either side are the nymphs called Nereids. I know that there are altars to these in other parts of Greece, and that some Greeks have even dedicated to them precincts by shores, where honors are also paid to Achilles. In Gabala is a holy sanctuary of Doto, where there was still remaining the robe by which the Greeks say that Eriphyle was bribed to wrong her son Alcmaeon. Among the reliefs on the base of the statue of Poseidon are the sons of Tyndareus, because these too are saviours of ships and of sea-faring men. The other offerings are images of Calm and of Sea, a horse like a whale from the br
reached a high pitch, but nevertheless they combined to help Theras, the son of Autesion and the brother of their mother Argeia and their guardian as well, to found a colony. This colony Theras was dispatching to the island that was then called Calliste,That is, “Fairest.” and he hoped that the descendants of Membliarus would of their own accord give up the kingship to him. This as a matter of fact they did, taking into account that the family of Theras went back to Cadmus himself, while they were only descendants of Membliarus, who was a man of the people whom Cadmus left in the island to be the leader of the settlers. And Theras changed the name of the island, renaming it after himself, and even at the present day the people of Thera every year offer to him as their founder the sacrifices that are given to a hero. Procles and Eurysthenes were of one mind in their eagerness to serve Theras; but in all else their purposes were always widely different. Even if they had agreed together
Laconia (Greece) (search for this): book 3, chapter 1
After the figures of Hermes we reach Laconia on the west. According to the tradition of the Lacedaemonians themselves, Lelex, an aboriginal was the first king in this land, after whom his subjects were named Leleges. Lelex had a son Myles, and a younger one Polycaon. Polycaon retired into exile, the place of this retirement and its reason I will set forth elsewhere. On the death of Myles his son Eurotas succeeded to the throne. He led down to the sea by means of a trench the stagnant water on ts inhabitants, calling them after himself, and next he founded and named after his wife a city, which even down to our own day has been called Sparta. Amyclas, too, son of Lacedaemon, wished to leave some memorial behind him, and built a town in Laconia. Hyacinthus, the youngest and most beautiful of his sons, died before his father, and his tomb is in Amyclae below the image of Apollo. On the death of Amyclas the empire came to Aigalus, the eldest of his sons, and afterwards, when Aigalus died
Lacedaemon (Greece) (search for this): book 3, chapter 1
eft formed a river-stream, he named it Eurotas.Eurotas = the fair-flowing. Having no male issue, he left the kingdom to Lacedaemon, whose mother was Taygete, after whom the mountain was named, while according to report his father was none other than Zeus. Lacedaemon was wedded to Sparta, a daughter of Eurotas. When he came to the throne, he first changed the names of the land and its inhabitants, calling them after himself, and next he founded and named after his wife a city, which even down to our own day has been called Sparta. Amyclas, too, son of Lacedaemon, wished to leave some memorial behind him, and built a town in Laconia. Hyacinthus, the youngest and most beautiful of his sons, died before his father, and his tomb is in Amyclae ben of Orestes, both districts, Messene and Argos, had kings put over them; Argos had Temenus and Messene Cresphontes. In Lacedaemon, as the sons of Aristodemus were twins, there arose two royal houses; for they say that the Pythian priestess approved.
Messenia (Greece) (search for this): book 3, chapter 1
of being the eldest. With the end of Icarius and his partisans he had surpassed Tyndareus in power, and forced him to retire in fear; the Lacedaemonians say that he went to Pellana, but a Messenian legend about him is that he fled to Aphareus in Messenia, Aphareus being the son of Perieres and the brother of Tyndareus on his mother's side. The story goes on to say that he settled at Thalamae in Messenia, and that his children were born to him when he was living there. Subsequently Tyndareus was Messenia, and that his children were born to him when he was living there. Subsequently Tyndareus was brought back by Heracles and recovered his throne. His sons too became kings, as did Menelaus the son of Atreus and son-in-law of Tyndareus, and Orestes the husband of Hermione the daughter of Menelaus. On the return of the Heracleidae in the reign of Tisamenus, son of Orestes, both districts, Messene and Argos, had kings put over them; Argos had Temenus and Messene Cresphontes. In Lacedaemon, as the sons of Aristodemus were twins, there arose two royal houses; for they say that the Pythian prie
Peloponnesus (Greece) (search for this): book 3, chapter 1
sene Cresphontes. In Lacedaemon, as the sons of Aristodemus were twins, there arose two royal houses; for they say that the Pythian priestess approved. Tradition has it that Aristodemus himself died at Delphi before the Dorians returned to the Peloponnesus, but those who glorify his fate assert that he was shot by Apollo for not going to the oracle, having learned from Heracles, who met him before he arrived there, that the Dorians would make this return to the Peloponnesus. But the more correctPeloponnesus. But the more correct account is that Aristodemus was murdered by the sons of Pylades and Electra, who were cousins of Tisamenus son of Orestes. The names given to the sons of Aristodemus were Procles and Eurysthenes, and although they were twins they were bitter enemies. Their enmity reached a high pitch, but nevertheless they combined to help Theras, the son of Autesion and the brother of their mother Argeia and their guardian as well, to found a colony. This colony Theras was dispatching to the island that was t
eath of Amyclas the empire came to Aigalus, the eldest of his sons, and afterwards, when Aigalus died, to Cynortas. Cynortas had a son Oebalus. He took a wife from Argos, Gorgophone the daughter of Perseus, and begat a son Tyndareus, with whom Hippocoon disputed about the kingship, claiming the throne on the ground of being the eldd Orestes the husband of Hermione the daughter of Menelaus. On the return of the Heracleidae in the reign of Tisamenus, son of Orestes, both districts, Messene and Argos, had kings put over them; Argos had Temenus and Messene Cresphontes. In Lacedaemon, as the sons of Aristodemus were twins, there arose two royal houses; for they sArgos had Temenus and Messene Cresphontes. In Lacedaemon, as the sons of Aristodemus were twins, there arose two royal houses; for they say that the Pythian priestess approved. Tradition has it that Aristodemus himself died at Delphi before the Dorians returned to the Peloponnesus, but those who glorify his fate assert that he was shot by Apollo for not going to the oracle, having learned from Heracles, who met him before he arrived there, that the Dorians would mak
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