hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Isocrates, Speeches (ed. George Norlin) 4 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 4 0 Browse Search
Dinarchus, Speeches 4 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 4 0 Browse Search
Lycurgus, Speeches 4 0 Browse Search
Homer, Odyssey 4 0 Browse Search
Plato, Letters 2 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 2 0 Browse Search
Xenophon, Minor Works (ed. E. C. Marchant, G. W. Bowersock, tr. Constitution of the Athenians.) 2 0 Browse Search
Flavius Josephus, Against Apion (ed. William Whiston, A.M.) 2 0 Browse Search
View all matching documents...

Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Messene (Greece) or search for Messene (Greece) in all documents.

Your search returned 78 results in 38 document sections:

1 2 3 4
Pausanias, Description of Greece, Messenia, chapter 12 (search)
g, but in a few years the god was like to reveal it and bring it to fulfillment. Other things befell the Messenians at that time: while Lyciscus was living abroad in Sparta, death overtook the daughter whom he carried with him on his flight from Messene. As he often visited her tomb, Arcadian horsemen lay in wait and captured him. When carried to Ithome and brought into the assembly he urged that he had not departed a traitor to his country, but because he believed the words of the seer that th. She confessed that she was the mother of the girl and had given her to Lyciscus' wife to pass off as her own. “And now,” she said, “revealing the secret, I have come to lay down my office.” She said this because it was an established custom in Messene that, if a child of a man or woman holding a priesthood died before its parent, the office should pass to another. Accepting the truth of her statement, they chose another woman to take her place as priestess of the goddess, and said that Lycis
Pausanias, Description of Greece, Messenia, chapter 14 (search)
les （he had a daughter, who with her children had fled at his death and come to Sparta） they assigned the part called Hyamia. The Messenians themselves were treated in this way: First they exacted an oath that they would never rebel or attempt any kind of revolution. Secondly, though no fixed tribute was imposed on them, they used to bring the half of all the produce of their fields to Sparta. It was also ordained that for the funerals of the kings and other magistrates men should come from Messene with their wives in black garments, and a penalty was laid on those who disobeyed. As to the wanton punishments which they inflicted on the Messenians, this is what is said in Tyrtaeus' poems:Like asses worn by their great burdens, bringing of dire necessity to their masters the half of all the fruits the corn-land bears.Tyrtaeus, unknown location.That they were compelled to share their mourning, he shows by the following:Wailing for their masters, they and their wives alike, whensoever the
Pausanias, Description of Greece, Messenia, chapter 16 (search)
n side by Hecas, descendant and namesake of the Hecas who had come with the sons of Aristodemus to Sparta, on the Messenian side by Theoclus, who was descended from Eumantis, an Eleian of the house of the Iamidae, whom Cresphontes had brought to Messene. Then in the presence of the seers both sides were spurred by greater ardor for the fight. All showed the zeal that befitted their age and strength, but Anaxander, the Lacedaemonian king, and his Spartan guard above all. On the Messenian side thof Laconia whose ancient name in Homer's Catalogue is Pharis,Hom. Il. 2.582 but is called Pharae by the Spartans and neighboring people. Arriving here he killed those who offered resistance and surrounding the cattle started to drive them off to Messene. On the way he was attacked by Lacedaemonian troops under king Anaxander, but put them to flight and began to pursue Anaxander; but he stopped the pursuit when wounded in the buttocks with a javelin; he did not, however, lose the booty which he
Pausanias, Description of Greece, Messenia, chapter 20 (search)
But in the eleventh year of the siege it was fated that Eira should be taken and the Messenians dispersed, and the god fulfilled for them an oracle given to Aristomenes and Theoclus. They had come to Delphi after the disaster at the Trench and asked concerning safety, receiving this reply from the Pythia:Whensoever a he-goat drinks of Neda's winding stream, no more do I protect Messene, for destruction is at hand. The springs of the Neda are in Mount Lycaeus. The river flows through the land of the Arcadians and turning again towards Messenia forms the boundary on the coast between Messenia and Elis. Then they were afraid of the he-goats drinking from the Neda, but it appeared that what the god foretold to them was this. Some of the Greeks call the wild fig-tree olynthe, but the Messenians themselves tragos （he-goat）. Now at that time a wild fig-tree growing on the bank of the Neda had not grown straight up, but was bending towards the stream and touching the water with the tips of it
Pausanias, Description of Greece, Messenia, chapter 21 (search)
ger, but the Messenians were faced with difficulties on all sides. They fought continuously day and night until the third day with none to relieve them. When the next day dawned, worn out by lack of sleep and by the rain and cold from heaven, they were assailed by hunger and thirst. The women especially, unaccustomed to war, were exhausted by the continuous suffering. So the seer Theoclus came to Aristomenes' side and said: “Why vainly maintain this toil? The decree of fate stands fast that Messene should fall; long since the Pythia declared to us the disaster now before our eyes, and lately the fig-tree revealed it. On me the gods have laid one doom with my country, but do thou save the Messenians with what power thou hast and save thyself.” When he had spoken to Aristomenes he rushed upon the enemy, and these were the words that he was constrained to fling at the Lacedaemonians. “Yet not for all time shall you enjoy the fruits of Messenia with impunity.” Then falling upon the men w
Pausanias, Description of Greece, Messenia, chapter 22 (search)
en at variance with Aristocrates and regarded him then with some suspicion. Having intercepted the slave they brought him before the Arcadians and made known to the people the answer from Lacedaemon. Anaxander was writing that his retreat from the Great Trench formerly had not gone unrewarded on the part of the Lacedaemonians and that he would receive an additional recompense for his information on the present occasion. When this was declared to all, the Arcadians themselves stoned Aristocrates and urged the Messenians to join them. They looked to Aristomenes. But he was weeping, with his eyes fixed on the ground. So the Arcadians stoned Aristocrates to death and flung him beyond their borders without burial, and set up a tablet in the precinct of Zeus Lycaeus with the words:Truly time hath declared justice upon an unjust king and with the help of Zeus hath easily declared the betrayer of Messene. Hard it is for a man forsworn to hide from God. Hail, king Zeus, and keep Arcadia safe.
Pausanias, Description of Greece, Messenia, chapter 23 (search)
os off Cephallenia, becoming islanders instead of mainlanders, and raid the coasts of Laconia with their ships and ravage the land. But Manticlus bade them forget Messene and their hatred of the Lacedaemonians, and sail to Sardinia and win an island which was of the largest extent and greatest fertility. Meantime Anaxilas sent to the Messenians and summoned them to Italy. He was tyrant of Rhegium, third in descent from Alcidamidas, who had left Messene for Rhegium after the death of king Aristodemus and the capture of Ithome. So now this Anaxilas summoned the Messenians. When they came, he said that the people of Zancle were at war with him, and that they por this they made the Zanclaeans rise from the altars, and exchanging pledges with them, dwelt together in common. They changed the name of the city from Zancle to Messene. This event took place in the twenty-ninth Olympiad,B.C. 664 when Chionis the Laconian was victorious for the second time. Miltiades was archon at Athens. Manticl
Pausanias, Description of Greece, Messenia, chapter 26 (search)
the victory of the Thebans at Leuctra, heaven foretold their return to Peloponnese to the Messenians. It is said that in Messene on the Straits the priest of Heracles saw a vision in a dream: it seemed that Heracles Manticlus was bidden by Zeus as aenians had recovered their seapower, they would be restored to Naupactus. But the dream really indicated the recovery of Messene. Not long afterwards the Lacedaemonians suffered at Leuctra the disaster that had long been due. For at the end of the ond revealed this to Epiteles the son of Aeschines, who had been chosen by the Argives to be their general and to refound Messene. He was bidden by the dream, wherever he found yew and myrtle growing on Ithome, to dig between them and recover the olded the mysteries of the Great Goddesses, and this was the pledge deposited by Aristomenes. They say that the man who appeared to Epiteles and Epaminondas in their sleep was Caucon, who came from Athens to Messene the daughter of Triopas at Andania.
Pausanias, Description of Greece, Messenia, chapter 27 (search)
ing others of the Greeks as well as the return of the Messenians:Then indeed shall the bright bloom of Sparta perish and Messene again shall be inhabited for all time.I have discovered that Bacis also told in what manner Eira would be captured, and this too is one of his oracles:The men of Messene o'ercome by the thunder's roll and spouting rain. When the mysteries were recovered, all who were of the priestly family set them down in books. As Epaminondas considered the spot where the city of t their priests to the Great Goddesses and Caucon. And together they summoned heroes to return and dwell with them, first Messene the daughter of Triopas, after her Eurytus, Aphareus and his children, and of the sons of Heracles Cresphontes and Aepytive flutes, and the tunes of Sacadas and Pronomus were brought into keen competition. The city itself was given the name Messene, but they founded other towns. The men of Nauplia were not disturbed at Mothone, and they allowed the people of Asine to
Pausanias, Description of Greece, Messenia, chapter 28 (search)
After their return they had nothing to fear at first from the Lacedaemonians. For the Lacedaemonians, restrained by fear of the Thebans, submitted to the foundation of Messene and to the gathering of the Arcadians into one city. But when the Phocian or, as it is called, the Sacred War caused the Thebans to withdraw from Peloponnese, the Lacedaemonians regained courage and could no longer refrain from attacking the Messenians. The Messenians maintained the war with the help of the Argives and Arcadians, and asked the Athenians for help. They refused to join in an attack on Laconia, but promised to render assistance in person if the Lacedaemonians began war and invaded Messenia. Finally the Messenians formed an alliance with Philip the son of Amyntas and the Macedonians; it was this, they say, that prevented them from taking part in the battle which the Greeks fought at Chaeroneia. They refused, however, to bear arms against the Greeks. After the death of Alexander, when the Greeks had
1 2 3 4