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Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 17 (search)
He continued the war against the Milesians which his father had begun. This was how he attacked and beseiged Miletus: he sent his army, marching to the sound of pipes and harps and bass and treble flutes, to invade when the crops in the land were ripe; and whenever he came to the Milesian territory, he neither demolished nor burnt nor tore the doors off the country dwellings, but let them stand unharmed; but he destroyed the trees and the crops of the land, and so returned to where he came frMiletus: he sent his army, marching to the sound of pipes and harps and bass and treble flutes, to invade when the crops in the land were ripe; and whenever he came to the Milesian territory, he neither demolished nor burnt nor tore the doors off the country dwellings, but let them stand unharmed; but he destroyed the trees and the crops of the land, and so returned to where he came from; for as the Milesians had command of the sea, it was of no use for his army to besiege their city. The reason that the Lydian did not destroy the houses was this: that the Milesians might have homes from which to plant and cultivate their land, and that there might be the fruit of their toil for his invading army to lay waste.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 18 (search)
ers overtook the Milesians, one at the battle of Limeneion in their own territory, and the other in the valley of the Maeander. For six of these eleven years Sadyattes son of Ardys was still ruler of Lydia, and it was he who invaded the lands of Miletus, for it was he who had begun the war; for the following five the war was waged by Sadyattes' son Alyattes, who, as I have indicated before, inherited the war from his father and carried it on vigorously. None of the Ionians helped to lighten thidia, and it was he who invaded the lands of Miletus, for it was he who had begun the war; for the following five the war was waged by Sadyattes' son Alyattes, who, as I have indicated before, inherited the war from his father and carried it on vigorously. None of the Ionians helped to lighten this war for the Milesians, except the Chians: these lent their aid in return for a similar service done for them; for the Milesians had previously helped the Chians in their war against the Erythraeans.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 19 (search)
In the twelfth year, when the Lydian army was burning the crops, the fire set in the crops, blown by a strong wind, caught the temple of Athena called Athena of Assesos,A small town or village near Miletus. and the temple burned to the ground. For the present no notice was taken of this. But after the army had returned to Sardis, Alyattes fell ill; and, as his sickness lasted longer than it should, he sent to Delphi to inquire of the oracle, either at someone's urging or by his own wish to queMiletus. and the temple burned to the ground. For the present no notice was taken of this. But after the army had returned to Sardis, Alyattes fell ill; and, as his sickness lasted longer than it should, he sent to Delphi to inquire of the oracle, either at someone's urging or by his own wish to question the god about his sickness. But when the messengers came to Delphi, the Pythian priestess would not answer them before they restored the temple of Athena at Assesos in the Milesian territory, which they had burnt.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 20 (search)
I know this much to be so because the Delphians told me. The Milesians add that Periander son of Cypselus, a close friend of the Thrasybulus who then was sovereign of Miletus, learned what reply the oracle had given to Alyattes, and sent a messenger to tell Thrasybulus so that his friend, forewarned, could make his plans accordingly. I know this much to be so because the Delphians told me. The Milesians add that Periander son of Cypselus, a close friend of the Thrasybulus who then was sovereign of Miletus, learned what reply the oracle had given to Alyattes, and sent a messenger to tell Thrasybulus so that his friend, forewarned, could make his plans accordingly.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 21 (search)
, when the Delphic reply was brought to Alyattes, he promptly sent a herald to Miletus, offering to make a truce with Thrasybulus and the Milesians during his rebuilMiletus, offering to make a truce with Thrasybulus and the Milesians during his rebuilding of the temple. So the envoy went to Miletus. But Thrasybulus, forewarned of the whole matter, and knowing what Alyattes meant to do, devised the following plan:Miletus. But Thrasybulus, forewarned of the whole matter, and knowing what Alyattes meant to do, devised the following plan: he brought together into the marketplace all the food in the city, from private stores and his own, and told the men of Miletus all to drink and celebrate togetherMiletus. But Thrasybulus, forewarned of the whole matter, and knowing what Alyattes meant to do, devised the following plan: he brought together into the marketplace all the food in the city, from private stores and his own, and told the men of Miletus all to drink and celebrate together when he gave the word. o the marketplace all the food in the city, from private stores and his own, and told the men of Miletus all to drink and celebrate together when he gave the word. o the marketplace all the food in the city, from private stores and his own, and told the men of Miletus all to drink and celebrate together when he gave the word.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 22 (search)
rald saw all this, gave Thrasybulus the message he had been instructed by the Lydian to deliver, and returned to Sardis; and this, as I learn, was the sole reason for the reconciliation. For Alyattes had supposed that there was great scarcity in Miletus and that the people were reduced to the last extremity of misery; but now on his herald's return from the town he heard an account contrary to his expectations; so presently the Lydians and Milesians ended the war and agreed to be friends and aiation. For Alyattes had supposed that there was great scarcity in Miletus and that the people were reduced to the last extremity of misery; but now on his herald's return from the town he heard an account contrary to his expectations; so presently the Lydians and Milesians ended the war and agreed to be friends and allies, and Alyattes built not one but two temples of Athena at Assesos, and recovered from his illness. That is the story of Alyattes' war against Thrasybulus and the Milesians.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 74 (search)
After this, since Alyattes would not give up the Scythians to Cyaxares at his demand, there was war between the Lydians and the Medes for five years; each won many victories over the other, and once they fought a battle by night. They were still warring with equal success, when it happened, at an encounter which occurred in the sixth year, that during the battle the day was suddenly turned to night. Thales of Miletus had foretold this loss of daylight to the Ionians, fixing it within the year in which the change did indeed happen.All evidence, historical and astronomical, fixes the date of this eclipse as May 28, 585 B.C. There was another eclipse of the sun in Alyattes' reign, on Sept. 30, 610; but it appears that this latter was not total in Asia Minor: and Pliny's mention of the phenomenon places it in the 170th year from the foundation of Rome. Thales died at an advanced age in 548 B.C. So when the Lydians and Medes saw the day turned to night, they stopped fighting, and both wer
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 75 (search)
es, then, Cyrus' own mother's father, for the reason which I shall presently disclose. Having this reason to quarrel with Cyrus, Croesus sent to ask the oracles if he should march against the Persians; and when a deceptive answer came he thought it to be favorable to him, and so led his army into the Persian territory. When he came to the river Halys, he transported his army across it—by the bridges which were there then, as I maintain; but the general belief of the Greeks is that Thales of Miletus got the army across. The story is that, as Croesus did not know how his army could pass the river (as the aforesaid bridges did not yet exist then), Thales, who was in the encampment, made the river, which flowed on the left of the army, also flow on the right, in the following way. Starting from a point on the river upstream from the camp, he dug a deep semi-circular trench, so that the stream, turned from its ancient course, would flow in the trench to the rear of the camp and, passing it
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 142 (search)
Now these Ionians possessed the Panionion, and of all men whom we know, they happened to found their cities in places with the loveliest of climate and seasons. For neither to the north of them nor to the south does the land effect the same thing as in Ionia [nor to the east nor to the west], affected here by the cold and wet, there by the heat and drought. They do not all have the same speech but four different dialects. Miletus lies farthest south among them, and next to it come Myus and Priene; these are settlements in Caria, and they have a common language; Ephesus, Colophon, Lebedos, Teos, Clazomenae, Phocaea, all of them in Lydia, have a language in common which is wholly different from the speech of the three former cities. There are yet three Ionian cities, two of them situated on the islands of Samos and Chios, and one, Erythrae, on the mainland; the Chians and Erythraeans speak alike, but the Samians have a language which is their own and no one else's. It is thus seen tha
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 146 (search)
For this reason, and for no other, the Ionians too made twelve cities; for it would be foolishness to say that these are more truly Ionian or better born than the other Ionians; since not the least part of them are Abantes from Euboea, who are not Ionians even in name, and there are mingled with them Minyans of Orchomenus, Cadmeans, Dryopians, Phocian renegades from their nation, Molossians, Pelasgian Arcadians, Dorians of Epidaurus, and many other tribes; and as for those who came from the very town-hall of Athens and think they are the best born of the Ionians, these did not bring wives with them to their settlements, but married Carian women whose parents they had put to death. For this slaughter, these women made a custom and bound themselves by oath (and enjoined it on their daughters) that no one would sit at table with her husband or call him by his name, because the men had married them after slaying their fathers and husbands and sons. This happened at Miletus.