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Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 157 (search)
After giving these commands on his journey, he marched away into the Persian country. But Pactyes, learning that an army sent against him was approaching, was frightened and fled to Cyme.
Mazares the Mede, when he came to Sardis with the part that he had of Cyrus' host and found Pactyes' followers no longer there, first of all compelled the Lydians to carry out Cyrus' commands; and by his order they changed their whole way of life.
After this, he sent messengers to Cyme demanding that Pactyes be surrendered. The Cymaeans resolved to make the god at Branchidae their judge as to what course they should take; for there was an ancient place of divination there, which all the Ionians and Aeolians used to consult; the place is in the land of Miletus, above the harbor of Panormus.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 170 (search)
When the Ionians, despite their evil plight, nonetheless assembled at the Panionion, Bias of Priene, I have learned, gave them very useful advice, and had they followed it they might have been the most prosperous of all Greeks:
for he advised them to put out to sea and sail all together to Sardo and then found one city for all Ionians: thus, possessing the greatest island in the world and ruling others, they would be rid of slavery and have prosperity; but if they stayed in Ionia he could see (he said) no hope of freedom for them.
This was the advice which Bias of Priene gave after the destruction of the Ionians; and that given before the destruction by Thales of Miletus, a Phoenician by descent, was good too; he advised that the Ionians have one place of deliberation, and that it be in Teos (for that was the center of Ionia), and that the other cities be considered no more than demes.Thus Bias and Thales advised.
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 159 (search)
Necos, then, stopped work on the canal and engaged in preparations for war; some of his ships of war were built on the northern sea, and some in the Arabian Gulf, by the Red Sea coast: the winches for landing these can still be seen.
He used these ships when needed, and with his land army met and defeated the Syrians at Magdolus,Magdolus appears to be the Mogdol of O.T. taking the great Syrian city of CadytisGaza. after the battle.
He sent to Branchidae of Miletus and dedicated there to Apollo the garments in which he won these victories. Then he died after a reign of sixteen years, and his son Psammis reigned in his place.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 137 (search)
Then the Ionians held a council. Miltiades the Athenian, general and sovereign of the Chersonesites of the Hellespont, advised that they do as the Scythians said and set Ionia free.
But Histiaeus of Miletus advised the opposite. He said, “It is owing to Darius that each of us is sovereign of his city; if Darius' power is overthrown, we shall no longer be able to rule, I in Miletus or any of you elsewhere; for all the cities will choose democracy rather than despotism.”
When Histiaeus explainedites of the Hellespont, advised that they do as the Scythians said and set Ionia free.
But Histiaeus of Miletus advised the opposite. He said, “It is owing to Darius that each of us is sovereign of his city; if Darius' power is overthrown, we shall no longer be able to rule, I in Miletus or any of you elsewhere; for all the cities will choose democracy rather than despotism.”
When Histiaeus explained this, all of them at once inclined to his view, although they had first sided with Milt
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 138 (search)
Those high in Darius' favor who gave their vote were Daphnis of Abydos, Hippoclus of Lampsacus, Herophantus of Parium, Metrodorus of Proconnesus, Aristagoras of Cyzicus, Ariston of Byzantium,
all from the Hellespont and sovereigns of cities there; and from Ionia, Strattis of Chios, Aiaces of Samos, Laodamas of Phocaea, and Histiaeus of Miletus who opposed the plan of Miltiades. As for the Aeolians, their only notable man present was Aristagoras of Cymae.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 11 (search)
As soon as Darius had crossed the Hellespont and come to Sardis,Cp. Hdt. 4.143. he remembered the good service done him by Histiaeus of Miletus and the counsel of Coes the Mytilenaean, and after sending for them to come to Sardis, he offered them a choice of whatever they wanted.
Histiaeus, seeing that he was tyrant of Miletus, desired no further sovereignty than that, but asked for MyrcinusA district rich in timber and precious metals; cp. Hdt. 5.23. in the Edonian land so that he might buil of Coes the Mytilenaean, and after sending for them to come to Sardis, he offered them a choice of whatever they wanted.
Histiaeus, seeing that he was tyrant of Miletus, desired no further sovereignty than that, but asked for MyrcinusA district rich in timber and precious metals; cp. Hdt. 5.23. in the Edonian land so that he might build a city there. This, then, was Histiaeus' choice, but Coes, inasmuch as he was no tyrant but a plain citizen, asked that he might be made tyrant of Mytilene.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 24 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 28 (search)
All this Otanes achieved when he had been made governor. After only a short period of time without evils, trouble began once more to come on the Ionians, and this from Naxos and Miletus. Naxos surpassed all the other islands in prosperity, and at about the same time Miletus, at the height of her fortunes, was the glory of Ionia. Two generations before this, however, she had been very greatly troubled by factional strife, till the Parians, chosen out of all the Greeks by the Milesians for this had been made governor. After only a short period of time without evils, trouble began once more to come on the Ionians, and this from Naxos and Miletus. Naxos surpassed all the other islands in prosperity, and at about the same time Miletus, at the height of her fortunes, was the glory of Ionia. Two generations before this, however, she had been very greatly troubled by factional strife, till the Parians, chosen out of all the Greeks by the Milesians for this purpose, made peace among them,
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 29 (search)
The Parians reconciled them in the following manner. Their best men came to Miletus, and seeing the Milesian households sadly wasted, they said that they desired to go about the country. They then made their way through all the territory of Miletus, and whenever they found any well-tilled farm in the desolation of the land, they wrote down the name of the owner of that farm.
After travelling over the whole country and finding only a few such men, they assembled the people immediately upon theiMiletus, and whenever they found any well-tilled farm in the desolation of the land, they wrote down the name of the owner of that farm.
After travelling over the whole country and finding only a few such men, they assembled the people immediately upon their return to the city and appointed as rulers of the state those whose lands they had found well tilled. This they did in the belief that these men were likely to take as good care of public affairs as they had of their own, and they ordained that the rest of the Milesians who had been at feud should obey these men.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 30 (search)
It was in this way that the Parians made peace in Miletus, but now these cities began to bring trouble upon Ionia. Certain men of substance who had been banished by the common people, went in exile to Miletus.
Now it chanced that the deputy ruling Miletus was Aristagoras son of Molpagoras, son-in-law and cousin of that Histiaeus son of Lysagoras whom Darius kept with him at Susa. Histiaeus was Miletus was Aristagoras son of Molpagoras, son-in-law and cousin of that Histiaeus son of Lysagoras whom Darius kept with him at Susa. Histiaeus was tyrant of Miletus but was at Susa when the Naxians, who had been his guests and friends, arrived.
When the Naxians came to Miletus, they asked Aristagoras if he could give them enough power to returnMiletus but was at Susa when the Naxians, who had been his guests and friends, arrived.
When the Naxians came to Miletus, they asked Aristagoras if he could give them enough power to return to their own country. Believing that he would become ruler of Naxos if they were restored to their city with his help and using as a pretext their friendship with Histiaeus, he made them this proposMiletus, they asked Aristagoras if he could give them enough power to return to their own country. Believing that he would become ruler of Naxos if they were restored to their city with his help and using as a pretext their friendship with Histiaeus, he made them this proposal:
“I myself do not have the authority to give you such power as will restore you against the will of the Naxians who hold your city, for I know that the Naxians have eight thousand men that bear s