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Browsing named entities in a specific section of William H. Herndon, Jesse William Weik, Herndon's Lincoln: The True Story of a Great Life, Etiam in minimis major, The History and Personal Recollections of Abraham Lincoln by William H. Herndon, for twenty years his friend and Jesse William Weik. Search the whole document.

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July 16th, 1882 AD (search for this): chapter 15
epared and the guests gathered, and when the bridegroom came not, may have been constantly before her, and prompted her to a course of action which kept in the background the better elements of her nature. In marrying Lincoln she did not look so far into the future as Mary Owens, who declined his proposal because he was deficient in those little links which made up the chain of woman's happiness. Mrs. Lincoln died at the residence of her sister Mrs. Ninian W. Edwards, in Springfield, July 16, 1882. Her physician during her last illness says this of her: In the late years of her life certain mental peculiarities were developed which finally culminated in a sight apoplexy, producing paralysis, of which she died. Among the peculiarities alluded to, one of the most singular was the habit she had during the last year or so of her life of immuring herself in a perfectly dark room and, for light, using a small candle-light, even when the sun was shining bright out-of-doors. No urging
1841 AD (search for this): chapter 15
Lincoln for its President. In her domestic troubles I have always sympathized with Mrs. Lincoln. The world does not know what she bore, or how ill-adapted she was to bear it. Her fearless, witty, and austere nature shrank instinctively from association with the calm, imperturbable, and simple ways of her thoughtful and absent-minded husband. Besides, who knows but she may have acted out in her conduct toward her husband the laws of human revenge? The picture of that eventful evening in 1841, when she stood at the Edwards mansion clad in her bridal robes, the feast prepared and the guests gathered, and when the bridegroom came not, may have been constantly before her, and prompted her to a course of action which kept in the background the better elements of her nature. In marrying Lincoln she did not look so far into the future as Mary Owens, who declined his proposal because he was deficient in those little links which made up the chain of woman's happiness. Mrs. Lincoln die
1860 AD (search for this): chapter 15
icitly in the signs of his many dreams, he was constantly endeavoring to unravel them. His mind was readily impressed with some of the most absurd superstitions. His visit to the Voodoo fortuneteller in New Orleans in 1831; his faith in the virtues of the mad-stone, when he took his son Robert to Terre Haute, Indiana, to be cured of the bite of a rabid dog; and the strange double image of himself which he told his secretary, John Hay, he saw reflected in a mirror just after his election in 1860, strongly attest his inclination to superstition. He held most firmly to the doctrine of fatalism all his life. His wife, after his death, told me what I already knew, that his only philosophy was, what is to be will be, and no prayers of ours can reverse the decree. He always contended that he was doomed to a sad fate, and he repeatedly said to me when we were alone in our office: I am sure I shall meet with some terrible end. In proof of his strong leaning towards fatalism he once quote
1834 AD (search for this): chapter 15
y one to put his or her construction on them. Inasmuch as he was so often a candidate for public office Mr. Lincoln said as little about his religious opinions as possible, especially if he failed to coincide with the orthodox world. In illustration of his religious code I once heard him say that it was like that of an old man named Glenn, in Indiana, whom he heard speak at a church meeting, and who said: When I do good I feel good, when I do bad I feel bad, and that's my religion. In 1834, while still living in New Salem and before he became a lawyer, he was surrounded by a class of people exceedingly liberal in matters of religion. Volney's Ruins and Paine's Age of reason passed from hand to hand, and furnished food for the evening's discussion in the tavern and village store. Lincoln read both these books and thus assimilated them into his own being. He prepared an extended essay — called by many, a book — in which he made an argument against Christianity, striving to pro
December 4th, 1866 AD (search for this): chapter 15
onvention of preachers held, I think, at Philadelphia, passed a resolution asking him to recommend to Congress an amendment to the Constitution directly recognizing the existence of God. The first draft of his message prepared after this resolution was sent him did contain a paragraph calling the attention of Congress to the subject. When I assisted him in reading the proof he struck it out, remarking that he had not made up his mind as to its propriety.--Ms. letter, John D. Defrees, December 4. 1866. I will not attempt any specification of either his belief or disbelief on various religious topics, as derived from the conversations with him at different times during a considerable period; but as conveying a general view of his religious or theological opinions, will state the following facts. Some eight or ten years prior to his death, in conversing with him upon this subject, the writer took occasion to refer, in terms of approbation, to the sermons and writings generally of
1831 AD (search for this): chapter 15
d of the practical. Scientifically regarded he was a realist as opposed to an idealist, a sensationist as opposed to an intuitionist, a materialist as opposed to a spiritualist. There was more or less superstition in his nature, and, although he may not have believed implicitly in the signs of his many dreams, he was constantly endeavoring to unravel them. His mind was readily impressed with some of the most absurd superstitions. His visit to the Voodoo fortuneteller in New Orleans in 1831; his faith in the virtues of the mad-stone, when he took his son Robert to Terre Haute, Indiana, to be cured of the bite of a rabid dog; and the strange double image of himself which he told his secretary, John Hay, he saw reflected in a mirror just after his election in 1860, strongly attest his inclination to superstition. He held most firmly to the doctrine of fatalism all his life. His wife, after his death, told me what I already knew, that his only philosophy was, what is to be will b
1865 AD (search for this): chapter 15
s a rather severe condition, but she lived rigidly up to her part of the contract. The money was paid secretly and without the knowledge of Mrs. Lincoln. Frequently, after tempestuous scenes between the mistress and her servant, Lincoln at the first opportunity would place his hand encouragingly on the latter's shoulder with the admonition, Mary, keep up your courage. It may not be without interest to add that the servant afterwards married a man who enlisted in the army. In the spring of 1865 his wife managed to reach Washington to secure her husband's release from the service. After some effort she succeeded in obtaining an interview with the President. He was glad to see her, gave her a basket of fruit, and directed her to call the next day and obtain a pass through the lines and money to buy clothes for herself and children. That night he was assassinated. The following letter to the editor of a newspaper in Springfield will serve as a specimen of the Such want of social
December 8th, 1866 AD (search for this): chapter 15
mathematics and the physical sciences. He bestowed more attention on them than upon metaphysical speculations. I have heard him descant upon the problem whether a ball discharged from a gun in a horizontal position would be longer in reaching the ground than one dropped at the instant of discharge from the muzzle. He said it always appeared to him that they would both reach the ground at the same time, even before he had read the philosophical explanation. --Joseph Gillespie, letter, December 8, 1866, Ms. Investigation into first causes, abstruse mental phenomena, the science of being, he brushed aside as trash — mere scientific absurdities. He discovered through experience that his mind, like the minds of other men, had its limitations, and hence he economized his forces and his time by applying his powers in the field of the practical. Scientifically regarded he was a realist as opposed to an idealist, a sensationist as opposed to an intuitionist, a materialist as opposed to a s
February 20th, 1857 AD (search for this): chapter 15
sequiousness or had tact enough to encourage the social pretensions, Mrs. perplexities which frequently beset Mr. Lincoln when his wife came in contact with others. What in this instance she said to the paper carrier we do not know; we can only intelligently infer. I have no personal recollection of the incident, although I knew the man to whom it was addressed quite well. The letter only recently came to light. I insert it without further comment. [Private.] Springfield, Ill., February 20, 1857. John E. Rosette, Esq. Dear Sir:--Your note about the little paragraph in the Republican was received yesterday, since which time I have been too unwell to notice it. I had not supposed you wrote or approved it. The whole originated in mistake. You know by the conversation with me that I thought the establishment of the paper unfortunate, but I always expected to throw no obstacle in its way, and to patronize it to the extent of taking and paying for one copy. When the paper was b
1854 AD (search for this): chapter 15
ned a Church; but still, as I believe, he was a religious man by nature. He first seemed to think about the subject when our boy Willie died, and then more than ever about the time he went to Gettysburg; but it was a kind of poetry in his nature, and he was never a technical Christian. No man had a stronger or firmer faith in Providence--God--than Mr. Lincoln, but the continued use by him late in life of the word God must not be interpreted to mean that he believed in a personal God. In 1854 he asked me to erase the word God from a speech which I had written and read to him for criticism because my language indicated a personal God, whereas he insisted no such personality ever existed. My own testimony, however, in regard to Mr. Lincoln's religious views may perhaps invite discussion. The world has always insisted on making an orthodox Christian of him, and to analyze his sayings or sound his beliefs is but to break the idol. It only remains to say that, whether orthodox or
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