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Hermes (search for this): chapter 5
roved the best informed of the party, while no one brought an idea, except herself. Her general idea was, that, upon the Earth-worship and Sabaeanism of earlier ages, the Grecian genius acted to humanize and idealize, but, still, with some regard to the original principle. What was a seed, or a root, merely, in the Egyptian mind, became a flower in Greece,—Isis, and Osiris, for instance, are reproduced in Ceres and Proserpine, with some loss of generality, but with great gain of beauty; Hermes, in Mercury, with only more grace of form, though with great loss of grandeur; but the loss of grandeur was also an advance in philosophy, in this instance, the brain in the hand being the natural consequence of the application of Idea to practice,—the Hermes of the Egyptians. I do not feel that the class, by their apprehension of Margaret, do any justice to the scope and depth of her views. They come,—myself among the number,—I confess,—to be entertained; but she has a higher purpose
Goethe (search for this): chapter 5
zed, with great success, a school for young ladies at Providence, and gave four hours a day to it, during two years. She translated Eckermann's Conversations with Goethe, and published in 1839. In 1841, she translated the Letters of Gunderode and Bettine, and published them as far as the sale warranted the work. In 1843, she madto her exertion. She put so much heart into it that she bravely undertook to open, in the Dial, the subjects which most attracted her; and she treated, in turn, Goethe, and Beethoven, the Rhine and the Romaic Ballads, the Poems of John Sterling, and several pieces of sentiment, with a spirit which spared no labor; and, when the ce, and Health, appear to have been the titles of conversations, in which wide digressions, and much autobiographic illustration, with episodes on War, Bonaparte, Goethe, and Spinoza, were mingled. But the brief narrative may wind up with a note from Margaret on the last day. 28th April, 1844.—It was the last day with my clas
Pluto (search for this): chapter 5
stroying Pentheus, &c., and suggested the interpretations. This Bacchus was found in Scripture. The Indian Bacchus is glowing; he is the genial apprehensive power; the glow of existence; mere joy. Venus was Grecian womanhood, instinctive; Diana, chastity; Mars, Grecian manhood, instinctive. Venus made the name for a conversation on Beauty, which was extended through four meetings, as it brought in irresistibly the related topics of poetry, genius, and taste. Neptune was Circumstance; Pluto, the Abyss, the Undeveloped; Pan, the glow and sportiveness and music of Nature; Ceres, the productive power of Nature; Proserpine, the Phenomenon. Under the head of Venus, in the fifth conversation, the story of Cupid and Psyche was told with fitting beauty, by Margaret; and many fine conjectural interpretations suggested from all parts of the room. The ninth conversation turned on the distinctive qualities of poetry, discriminating it from the other fine arts. Rhythm and Imagery, it w
Bonaparte (search for this): chapter 5
But particular topics were such as these:—Is the ideal first or last; divination or experience? Persons who never awake to life in this world. Mistakes; Faith; Creeds; Woman; Daemonology; Influence; Catholicism (Roman); The Ideal. In the winter of 1843-4, the general subject was Education. Culture, Ignorance, Vanity, Prudence, Patience, and Health, appear to have been the titles of conversations, in which wide digressions, and much autobiographic illustration, with episodes on War, Bonaparte, Goethe, and Spinoza, were mingled. But the brief narrative may wind up with a note from Margaret on the last day. 28th April, 1844.—It was the last day with my class. How noble has been my experience of such relations now for six years, and with so many and so various minds! Life is worth living, is it not? We had a most animated meeting. On bidding me good-bye, they all, and always, show so much good-will and love, that I feel I must really have become a friend to them. I was
W. Whiting (search for this): chapter 5
, Miss Haliburton, Miss Howes, Miss E. Hoar, Miss Marianne Jackson, Mrs. T. Lee, Miss Littlehale, Mrs. E. G. Loring, Mrs. Mack, Mrs. Horace Mann, Mrs. Newcomb, Mrs. Theodore Parker, Miss E. P. Peabody, Miss S. Peabody, Mrs. S. Putnam, Mrs. Phillips, Mrs. Josiah Quincy, Miss B. Randall, Mrs. Samuel Ripley, Mrs. George Ripley, Mrs. George Russell, Miss Ida Russell, Mrs. Frank Shaw, Miss Anna B. Shaw, Miss Caroline Sturgis, Miss Tuckerman, Miss Maria White, Mrs. S. G. Ward, Miss Mary Ward, Mrs. W. Whiting. In this company of matrons and maids, many tender spirits had been set in ferment. A new day had dawned for them; new thoughts had opened; the secret of life was shown, or, at least, that life had a secret. They could not forget what they had heard, and what they had been surprised into saying. A true refinement had begun to work in many who had been slaves to trifles. They went home thoughtful and happy, since the steady elevation of Margaret's aim had infused a certain unexpecte
French (search for this): chapter 5
Of her lively description the following record is preserved:— Gavottes, shawl dances, and all of that kind, are intended merely to exhibit the figure in as many attitudes as possible. They have no character, and say nothing, except, Look! how graceful I am! The minuet is conjugal; but the wedlock is chivalric. Even so would Amadis wind slow, stately, calm, through the mazes of life, with Oriana, when he had made obeisances enough to win her for a partner. English, German, Swiss, French, and Spanish dances all express the same things, though in very different ways. Love and its life are still the theme. In the English country dance, the pair who have chosen one another, submit decorously to the restraints of courtship and frequent separations, cross hands, four go round, down outside, in the most earnest, lively, complacent fashion. If they join hands to go down the middle, and exhibit their union to all spectators, they part almost as soon as meet, and disdain not to
Marianne Jackson (search for this): chapter 5
recollects to have met, at one or another time, at these classes. Some of them were perhaps only occasional members. The list recalls how much talent, beauty, and worth were at that time constellated here:— Mrs. George Bancroft, Mrs. Barlow, Miss Burley, Mrs. L. M. Child, Miss Mary Channing, Miss Sarah Clarke, Mrs. E. P. Clark, Miss Dorr, Mrs. Edwards, Mrs. R. W. Emerson, Mrs. Farrar, Miss S. J. Gardiner, Mrs. R. W. Hooper, Mrs. S. Hooper, Miss Haliburton, Miss Howes, Miss E. Hoar, Miss Marianne Jackson, Mrs. T. Lee, Miss Littlehale, Mrs. E. G. Loring, Mrs. Mack, Mrs. Horace Mann, Mrs. Newcomb, Mrs. Theodore Parker, Miss E. P. Peabody, Miss S. Peabody, Mrs. S. Putnam, Mrs. Phillips, Mrs. Josiah Quincy, Miss B. Randall, Mrs. Samuel Ripley, Mrs. George Ripley, Mrs. George Russell, Miss Ida Russell, Mrs. Frank Shaw, Miss Anna B. Shaw, Miss Caroline Sturgis, Miss Tuckerman, Miss Maria White, Mrs. S. G. Ward, Miss Mary Ward, Mrs. W. Whiting. In this company of matrons and maids, many ten
English (search for this): chapter 5
ly service, she edited the Dial, a quarterly journal, for two years from its first publication in 1840. She was eagerly solicited to undertake the charge of this work, which, when it began, concentrated a good deal of hope and affection. It had its origin in a club of speculative students, who found the air in America getting a little close and stagnant; and the agitation had perhaps the fault of being too secondary or bookish in its origin, or caught not from primary instincts, but from English, and still more from German books. The journal was commenced with much hope, and liberal promises of many cooperators. But the workmen of sufficient culture for a poetical and philosophical magazine were too few; and, as the pages were filled by unpaid contributors, each of whom had, according to the usage and necessity of this country, some paying employment, the journal did not get his best work, but his second best. Its scattered writers had not digested their theories into a distinct
E. G. Loring (search for this): chapter 5
these classes. Some of them were perhaps only occasional members. The list recalls how much talent, beauty, and worth were at that time constellated here:— Mrs. George Bancroft, Mrs. Barlow, Miss Burley, Mrs. L. M. Child, Miss Mary Channing, Miss Sarah Clarke, Mrs. E. P. Clark, Miss Dorr, Mrs. Edwards, Mrs. R. W. Emerson, Mrs. Farrar, Miss S. J. Gardiner, Mrs. R. W. Hooper, Mrs. S. Hooper, Miss Haliburton, Miss Howes, Miss E. Hoar, Miss Marianne Jackson, Mrs. T. Lee, Miss Littlehale, Mrs. E. G. Loring, Mrs. Mack, Mrs. Horace Mann, Mrs. Newcomb, Mrs. Theodore Parker, Miss E. P. Peabody, Miss S. Peabody, Mrs. S. Putnam, Mrs. Phillips, Mrs. Josiah Quincy, Miss B. Randall, Mrs. Samuel Ripley, Mrs. George Ripley, Mrs. George Russell, Miss Ida Russell, Mrs. Frank Shaw, Miss Anna B. Shaw, Miss Caroline Sturgis, Miss Tuckerman, Miss Maria White, Mrs. S. G. Ward, Miss Mary Ward, Mrs. W. Whiting. In this company of matrons and maids, many tender spirits had been set in ferment. A new day had
Allston (search for this): chapter 5
s which she loved; there were her pupils and her friends; and there were her tasks, and the openings of a new career. I have vaguely designated some of the friends with whom she was on terms of intimacy at the time when I was first acquainted with her. But the range of her talents required an equal compass in her society; and she gradually added a multitude of names to the list. She knew already all the active minds at Cambridge; and has left a record of one good interview she had with Allston. She now became intimate with Doctor Channing, and interested him to that point in some of her studies, that, at his request, she undertook to render some selections of German philosophy into English for him. But I believe this attempt was soon abandoned. She found a valuable friend in the late Miss Mary Rotch, of New Bedford, a woman of great strength of mind, connected with the Quakers not less by temperament than by birth, and possessing the best lights of that once spiritual sect. At
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