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Chapter 1: religious elements in the army. On the memorable 17th day of April, 1861—the day on which the Virginia Convention, in response to Mr. Lincoln's call for seventy-five thousand men to coerce the seceded States, passed its ordinance of secession—there occurred at the little village of Louisa Court House a scene similar to those enacted all over Virginia and the South, which none who witnessed it can ever forget. The Louisa Blues, a volunteer company composed of the best young menyers of their believing associates, and five have found relief in the Saviour's blood. Our chaplain and colonel, he says, are, with many good brethren, ministering spirits throughout our camp. A writer in the Southern Presbyterian says: When Lincoln's war-cry rang along our valleys and our mountains, the students of this college, with their Greek professor for their captain, exchanged those classic walls for the tented field. On the day of the Manassas battle, they were forty-five in numbe
Virginia Baptist (search for this): chapter 1
ut soldier, for I have seen the men for whom I have preached, with whom I have prayed, and whom I have seen presiding at Baptist associations, fully panoplied for the war. The self-denial of volunteers to serve in this war is unmistakably manifest iing to this subject, says: The Rev. Messrs. Atkinson, Presbyterian; Fitzgerald and Smedes, Episcopal; James and Skinner, Baptist; J. W. Tucker, Methodist, and one of the editors of this paper have attached themselves to the Home Guard, a company or phases of soldier-life in the early days of the war. Hon. J. L. M. Curry, in a letter published by the South-western Baptist, states that for two months a weekly prayer-meeting has been kept up in Talladega, Alabama. When the hour comes, at 9 o'n for themselves. In Colonel Ector's regiment from Georgia there are fourteen ministers: one Methodist, one Primitive Baptist and twelve Missionary Baptists. A correspondent of the North Carolina Presbyterian states that after a recent sermon
George Woodbridge (search for this): chapter 1
ave attached themselves to the Home Guard, a company organized in this city, under the command of Senator Bragg, for the defence of our homes. The other editor of this journal is aiding in forming a similar company near his residence in the country. Rev. Willis L. Miller, formerly one of the editors of the North Carolina Presbyterian, is the captain of the Thomasville Rifles, which company has offered its services to the State. A letter from Richmond, Virginia, states that the Rev. George Woodbridge, D. D., pastor of the Monumental (P. E.) Church, and a graduate of West Point, has been busily engaged for several nights drilling two volunteer companies. The Rev. Dr. Wilmer, pastor of the Emanuel Church, near Richmond, is the captain of a military company. The Rev. Moses Hoge, D. D., is a member of the Home Guard. Rev. Dr. A. E. Dickinson, who had been for several years superintendent of the Virginia Baptist colportage board, and who in the early days of the war saw the neces
sash, retire to the grove and besiege a Throne of Grace! Rev. R. W. Cole writes to The Religious Herald: Caroline County, September 17. Messrs. Editors: It was my privilege to spend some three or four days with the soldiers embracing Colonel Cary's regiment, a short time since, at Marlborough Point. The season was truly gloomy—being rainy—but it seemed not to detract from the energy and cheerfulness of those noble sons who are sacrificing for their country's welfare. To speak of the merit of those officers and men under Colonel Cary's command is not now my design. Suffice it to say, they all appear to be well fitted for their respective positions. It was my privilege to distribute tracts, which were thankfully received; also, to address the soldiers on the all-important concern of the soul's salvation, for three successive nights. It was truly gratifying to see the extraordinary good order maintained amongst them during religious services. On the second day after my arr
Robert White (search for this): chapter 1
ty to ask what they proposed to do about the breach of discipline on the part of the students, as he regarded it, in again raising the flag on the college. Professor White voiced the sentiments of the faculty and of the whole State when he at once said, Virginia has now acted, and the boys are right. I say let the flag wave, ahe Liberty Hall Volunteers, the name borne by a company of students from the same institution who did valiant service in the Revolution of 1776. They elected Professor White as their first captain, all of their officers were Christian men, more than half of the rank and file belonged to some evangelical church, and about one-fourtcome the subjects of His salvation! R. W. C. Rev. Mr. Hopkins, of Martinsburg, Virginia, sends $5.00 to be appropriated to the purchase of tracts for Captain Robert White's company, Thirteenth Regiment, Virginia Volunteers. It is a thank-offering from a widowed mother, whose son died of fever at Winchester, contracted at Ma
rprisingly large as it was highly gratifying. When the news of the secession of Virginia reached the quiet little town of Lexington, Virginia, nestled among the Blue mountains, some of the students of Washington College at once raised a secession flag on the dome of the college building. (They had done the same thing some days before, but the faculty had unanimously voted that it must be taken down, as Virginia was still in the Union.) The next morning, the president of the college, Rev. Dr. Junkin (the father-in-law of the afterwards famous Stonewall Jackson, but an ardent Union man all through the war), called a meeting of the faculty to ask what they proposed to do about the breach of discipline on the part of the students, as he regarded it, in again raising the flag on the college. Professor White voiced the sentiments of the faculty and of the whole State when he at once said, Virginia has now acted, and the boys are right. I say let the flag wave, and, for myself, I pr
would not be suspected of trusting in anything else than the arm of flesh, all acknowledge God's gracious dealings in the events of the few past months. It is not unlikely that men have lately prayed to whom prayer has been heretofore unknown. And as this feeling grows more general, as we trust it will, they who have kindred exposed, or who may lose their friends in the course of the war, may be led to earnest prayer in asking protection for others or consolation for themselves. In Colonel Ector's regiment from Georgia there are fourteen ministers: one Methodist, one Primitive Baptist and twelve Missionary Baptists. A correspondent of the North Carolina Presbyterian states that after a recent sermon to the Third Regiment of North Carolina State troops, near Aquia Creek, Virginia, preached by a Methodist minister belonging to the regiment, some fifteen or twenty of the soldiers knelt to indicate anxiety for salvation. A writer from the Second Palmetto Regiment to the Southe
f Southern soldiers. The gallant South Carolinians came first. Close on their rear came the Georgians; and we hear that Alabama, Mississippi and Louisiana are on the way. To cap the climax, we hope soon to see Jefferson Davis on the hills of Richmond. But my main object in penning these lines was to speak briefly of the Georgians. At least three of the companies already arrived are commanded by Christians. Captain Doyall and Captain Beall are Baptists; Captain Smith is a Methodist; Captain Hardeman, though not, I believe a professor himself, is closely connected with a religious family. All of these gentlemen occupy high social positions in their several communities, and their companies comprise the best fighting, and some of the best praying materials of this nation. With a just cause and such defenders, can the contest in favor of the South be doubtful? This morning I had the pleasure of visiting Captain Beall's company, which is quartered in this city. A more substantial
W. F. Gardiner (search for this): chapter 1
eeks prior to his death—in that brighter, better home above, where war's rude alarms never disturb, and loved ones never part. The fears of that Christian mother, as her boy left the parental roof to encounter the peculiar temptations of soldier life, were the fears of our wisest and best men. Armies had been hitherto regarded as decidedly demoralizing, and it had passed into a proverb: The worse the man the better the soldier, against which the examples of Hedley Vickars, Havelock, Colonel Gardiner and other Christian soldiers were cited in vain. It is not for a moment denied that these fears were well-founded, and that as a rule the influence of an army is demoralizing. Its very object is to destroy life, and its scenes of carnage unquestionably tend, if not properly used, to blunt the moral perceptions, and harden in iniquity. And, then, absence from the influences of home and church, and the restraints of society, coupled with the common idea that things which would be crimi
Moses Hoge (search for this): chapter 1
ne of the editors of the North Carolina Presbyterian, is the captain of the Thomasville Rifles, which company has offered its services to the State. A letter from Richmond, Virginia, states that the Rev. George Woodbridge, D. D., pastor of the Monumental (P. E.) Church, and a graduate of West Point, has been busily engaged for several nights drilling two volunteer companies. The Rev. Dr. Wilmer, pastor of the Emanuel Church, near Richmond, is the captain of a military company. The Rev. Moses Hoge, D. D., is a member of the Home Guard. Rev. Dr. A. E. Dickinson, who had been for several years superintendent of the Virginia Baptist colportage board, and who in the early days of the war saw the necessity for this work, and promptly sent his band of trained colporters to the army and the hospitals, thus writes in the Religious Herald. There never was a more inviting field for colportage effort than that now afforded by the large armies that are being stationed at various poin
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