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[160a] and makes the percipient different and other: nor can that which acts on me ever by union with another produce the same result or become the same in kind; for by producing another result from another passive element it will become different in kind.

Theaetetus
That is true.

Socrates
And neither shall I, furthermore, ever again become the same as I am, nor will that ever become the same as it is.

Theaetetus
No.

Socrates
And yet, when I become percipient, I must necessarily become percipient of something, for it is impossible to become percipient and perceive nothing; and that which is perceived must become so to someone,


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    • Basil L. Gildersleeve, Syntax of Classical Greek, Tenses
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