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[184a] So I am afraid we may not understand his words and may be still farther from understanding what he meant by them; but my chief fear is that the question with which we started, about the nature of knowledge, may fail to be investigated, because of the disorderly crowd of arguments which will burst in upon us if we let them in; especially as the argument we are now proposing is of vast extent, and would not receive its deserts if we treated it as a side issue, and if we treat it as it deserves, it will take so long as to do away with the discussion about knowledge. Neither of these things ought to happen, but we ought to try by the science of midwifery to deliver Theaetetus of the thoughts


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