[660] οὐ τὸν = οὐ μὰ τὸν, as not seldom; usu. followed by a second negative （as if here we had οὐκ ἔχω τάνδε φρόνησιν）: 1088, Soph. Ant. 758, etc.
πρόμον standing foremost in the heavenly ranks, most conspicuous to the eyes of men: the god “who sees all things and hears all things” （ Hom. Il. 3.277 “ὃς πάντ᾽ ἐφορᾷς καὶ πάντ᾽ ἐπακούεις”）: invoked Soph. Trach. 102 as ὦ κρατιστεύων κατ᾽ ὄμμα.This text is part of:
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