CHAP. 29.—FIFTEEN REMEDIES DERIVED FROM THE CHAMÆLEON.
To these animals we shall annex some others that are equally
foreign, and very similar in their properties. To begin then
with the chameleon, which Democritus has considered worthy
to be made the subject of an especial work, and each part of
which has been consecrated to some particular purpose—This
book, in fact, has afforded me no small amusement, revealing
as it does, and exposing the lies and frivolities of the Greeks.—
In size, the chameleon resembles the crocodile last mentioned,
and only differs from it in having the back-bone arched at a
more acute angle, and a larger tail. There is no animal, it is
thought, more
1 timid than this, a fact to which it owes its
repeated changes of colour.
2 It has a peculiar ascendancy over
the hawk tribe; for, according to report, it has the power of
attracting those birds, when flying above it, and then leaving
them a voluntary prey for other animals. Democritus
3 asserts
that if the head and neck of a chamæleon are burnt in a
fire made with logs of oak, it will be productive of a storm
attended with rain and thunder; a result equally produced by
burning the liver upon the tiles of a house. As to the rest of
the magical virtues which he ascribes to this animal, we shall
forbear to mention them, although we look upon them as unfounded;
4 except, indeed, in some few instances where their
very ridiculousness sufficiently refutes his assertions.
The right eye, he says, taken from the living animal and
applied with goats' milk, removes diseases of the crystalline
humours of the eyes; and the tongue, attached to the body as
an amulet, is an effectual preservative against the perils of
child-birth. He asserts also that the animal itself will facilitate
parturition, if in the house at the moment; but if, on the
other hand, it is brought from elsewhere, the consequences, he
says, will be most dangerous. The tongue, he tells us, if taken
from the animal alive, will ensure a favourable result to suits
at law; and the heart, attached to the body with black wool
of the first shearing, is a good preservative against the attacks
of quartan fever.
He states also that the right fore-paw, attached to the left
arm in the skin of the hyena, is a most effectual preservative against robberies and alarms at night; that the pap on
the right side is a preventive of fright and panics; that the
left foot is sometimes burnt in a furnace with the plant which
also has the name of "chamæleon,"
5 and is then made up, with
some unguent, into lozenges; and that these lozenges, kept in
a wooden vessel, have the effect, if we choose to believe him,
of making their owner invisible to others; that the possession,
also, of the right shoulder of this animal will ensure victory over
all adversaries or enemies, provided always the party throws
the sinews of the shoulder upon the ground and treads them
under foot. As to the left shoulder of the chamæleon, I should
be quite ashamed to say to what monstrous purposes Democritus devotes it; how that dreams may be produced by the
agency thereof, and transferred to any person we may think
proper; how that these dreams may be dispelled by the employment of the right foot; and how that lethargy, which has
been produced by the right foot of this animal, may be removed
by the agency of the left side.
So, too, head-ache, he tells us, may be cured by sprinkling
wine upon the head, in which either flank of a chameleon has
been macerated. If the feet are rubbed with the ashes of the
left thigh or foot, mixed with sow's milk, gout, he says, will
be the result. It is pretty generally believed, however, that
cataract and diseases of the crystalline humours of the eyes
may be cured by anointing those organs with the gall for three
consecutive days; that serpents may be put to flight by dropping some of it into the fire; that weasels may be attracted by
water into which it has been thrown; and that, applied to the
body, it acts as a depilatory. The liver, they say, applied with
the lungs of a bramble-frog, is productive of a similar effect:
in addition to which, we are told that the liver counteracts the
effects of philtres; that persons are cured of melancholy by
drinking from the warm skin of a chamæleon the juice of
the plant known by that name; and that if the intestines of
the animal and their contents—we should bear in mind that
in reality the animal lives without food
6—are mixed with
apes' urine, and the doors of an enemy are besmeared with the
mixture, he will, through its agency, become the object of
universal hatred.
We are told, too, that by the agency of the tail, the
course of rivers and torrents may be stopped, and serpents
struck with torpor; that the tail, prepared with cedar and
myrrh, and tied to a double branch of the date-palm, will
divide waters that are smitten therewith, and so disclose every-
thing that lies at the bottom—and I only wish
7 that Democri-
tus himself had been touched up with this branch of palm,
seeing that, as he tells us, it has the property of putting an
end to immoderate garrulity. It is quite evident that this
philosopher, a man who has shown himself so sagacious in
other respects, and so useful to his fellow-men, has been led
away, in this instance, by too earnest a desire to promote the
welfare of mankind.