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"Is it your pleasure to search for arguments in a matter already weighed in the deliberations of wiser men than ourselves? Even if we had now for the first time to come to a decision, do you believe that a slave took courage to murder his master without letting fall a threatening word or uttering a rash syllable? Granted that he concealed his purpose, that he procured his weapon without his fellows' knowledge. Could he pass the night-guard, could he open the doors of the chamber, carry in a light, and accomplish the murder, while all were in ignorance? There are many preliminaries to guilt; if these are divulged by slaves, we may live singly amid numbers, safe among a trembling throng; lastly, if we must perish, it will be with vengeance on the guilty. Our ancestors always suspected the temper of their slaves, even when they were born on the same estates, or in the same houses with themselves and thus inherited from their birth an affection for their masters. But now that we have in our households nations with different customs to our own, with a foreign worship or none at all, it is only by terror you can hold in such a motley rabble. But, it will be said, the innocent will perish. Well, even in a beaten army when every tenth man is felled by the club, the lot falls also on the brave. There is some injustice in every great precedent, which, though injurious to individuals, has its compensation in the public advantage."

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  • Cross-references to this page (2):
    • A Dictionary of Greek and Roman Antiquities (1890), LUDI
    • Dictionary of Greek and Roman Geography (1854), VEII
  • Cross-references in general dictionaries to this page (6):
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