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[380a] was the doing of Themis and Zeus; nor again must we permit our youth to hear what Aeschylus says—“ A god implants the guilty cause in men
When he would utterly destroy a house,
Aesch.1 but if any poets compose a 'Sorrows of Niobe,' the poem that contains these iambics, or a tale of the Pelopidae or of Troy, or anything else of the kind, we must either forbid them to say that these woes are the work of God, or they must devise some such interpretation as we now require, and must declare that what God

1 For the idea, “quem deus vult perdere dementat prius,” cf. Theognis 405, Schmidt, Ethik d. Griechen, i. pp. 235 and 247, and Jebb on Sophocles Antigone 620-624.

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