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[367e] your entire life1 in the consideration of this very matter. Do not then, I repeat, merely prove to us in argument the superiority of justice to injustice, but show us what it is that each inherently does to its possessor—whether he does or does not escape the eyes of gods and men—whereby the one is good and the other evil.”

While I had always admired the natural parts of Glaucon and Adeimantus, I was especially

1 Cf. 506 C.

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