[*] 2744. Summary of Constructions after Verbs of Hindering, etc. After verbs signifying (or suggesting) to hinder and the like, the infinitive admits the article τό or τοῦ (the ablatival genitive, 1392). Hence we have a variety of constructions, which are here classed under formal types. The simple infinitive is more closely connected with the leading verb than the infinitive with τὸ μή or τὸ μὴ οὐ, which often denotes the result (cp. ὥστε μή) of the action of the leading verb and is either an accusative of respect or a simple object infinitive. The genitive of the infinitive is very rare with κωλύ_ω and its compounds. a. Some scholars regard the infinitive with the negative as an internal accusative, not as a simple object infinitive; and the infinitive without the negative as an external accusative. 1. εἴργει με μὴ γράφειν (the usual construction: examples 2739). 2. εἴργει με γράφειν (less common). Since the redundant μή is not obligatory, we have the simple infinitive as object (1989), as εἰ τοῦτό τις εἴργει δρᾶν ὄκνος if some scruple prevents us from doing this P. Soph. 242a, δ̀ν θανε<*>ῖν ἐρρυ_σάμην whom I saved from death E. Alc. 11, ““οἱ θεῶν ἡμᾶς ὅρκοι κωλύ_ουσι πολεμίους εἶναι ἀλλήλοις” the oaths sworn in the name of the gods prevent our being enemies to each other” X. A. 2.5.7, and so usually with κωλύ_ω (cp. 2744. 7). 3. εἴργει με τὸ μὴ γράφειν (rather common; cp. 1): εἶργον τὸ μὴ . . . κακουργεῖν they prevented them from doing damage T. 3.1, ““οἷοί τε ἦσαν κατέχειν τὸ μὴ δακρύ_ειν” they were able to restrain their weeping” P. Ph. 117c. 4. εἴργει με τὸ γράφειν (not uncommon; cp. 2): ““ἐπέσχον τὸ εὐθέως τοῖς Ἀθηναίοις ἐπιχειρεῖν” they refrained from immediately attacking the Athenians” T. 7.33, ““ἔστιν τις, ὅς σε κωλύ_σει τὸ δρᾶν” there is some one who will prevent thee from the deed” S. Ph. 1241. 5. εἴργει με τοῦ μὴ γράφειν, with the ablatival genitive, 1392 (not so common as 3): πᾶς γὰρ ἀσκὸς δύο ἄνδρας ἕξει τοῦ μὴ καταδῦναι for each skin-bag will pre- vent two men from sinking X. A. 3.5.11. Other cases are: Hdt. 1.86, T. 1.76, X. C. 2.4.13, 2. 4. 23, 3. 3. 31, I. 7.17, 12. 80, 15. 122, P. L. 637c, 832 b, D. 23.149, 33. 25. Observe that this idiom does not have the logical meaning ‘from not,’ which we should expect. Some write τὸ μή or μή alone. 6. εἴργει με τοῦ γράφειν (not common, and very rare with κωλύ_ω, as X. A. 1.6.2): τοῦ δὲ δρα_πετεύειν δεσμοῖς ἀπείργουσι; do they prevent their slaves from running away by fetters? X. M. 2.1.16, ““ἐπέσχομεν τοῦ δακρύ_ειν” we desisted from weeping” P. Ph. 117e (cp. 3). 7. οὐκ εἴργει με γράφειν (not very common, but more often with οὐ κωλύ_ω; cp. 2): οὐδὲ διακωλύ_ουσι ποιεῖν ὧν ἂν ἐπιθυ_μῇς; nor will they prevent you from doing what you desire? P. Lys. 207e, τί κωλύ_ει ( = οὐδὲν κ.) καὶ τὰ ἄκρα ἡμῖν κελεύειν Κῦρον προκαταλαβεῖν; what hinders our ordering Cyrus to take also the heights in advance for us? X. A. 1.3.16, ““ταῦτά τινες οὐκ ἐξαρνοῦνται πρά_ττειν” certain people do not deny that they are doing these things” Aes. 3.250. 8. οὐκ εἴργει με μὴ οὐ γράφειν (the regular construction): οὐκ ἀμφισβητῶ μὴ οὐχὶ σὲ σοφώτερον ἢ ἐμέ I do not dispute that you are wiser than I P. Hipp. Minor 369 d, ““οὐδὲν ἐδύνατο ἀντέχειν μὴ οὐ χαρίζεσθαι” he was not able to resist granting the favour” X. C. 1.4.2, τί ἐμποδὼν ( = οὐδὲν ἐμποδών) μὴ οὐχὶ . . . ὑβριζομένους ἀποθανεῖν; what hinders our being put to death ignominiously? X. A. 3.1.13, τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν τὸ πᾶν; why pray dost thou hesitate to declare the whole? A. Pr. 627. 9. οὐκ εἴργει με τὸ μὴ γράφειν (since occasionally the sympathetic οὐ is not added; cp. 3): καὶ φημὶ δρᾶσαι κοὐκ ἀπαρνοῦμαι τὸ μή (δρᾶσαι) I both assent that I did the deed and do not deny that I did it S. Ant. 443, τίς . . . σοῦ ἀπελείφθη τὸ μή σοι ἀκολουθεῖν; who failed to follow you? X. C. 5.1.25. 10. οὐκ εἴργει με τὸ μὴ οὐ γράφειν (very common; cp. 8): ““οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν πᾶν” I will not refuse to declare all” A. Pr. 786, ““τὸ μὲν οὖν μὴ οὐχὶ ἡδέα εἶναι τὰ ἡδέα λὁγος οὐδεὶς ἀμφισβητεῖ” no argument disputes that sweet things are sweet” P. Phil. 13a. Very unusual constructions are 11. οὐκ εἴργει τὸ γράφειν (““οὐκ ἂν ἀρνοίμην τὸ δρᾶν” I will not refuse the deed” S. Ph. 118). 12. οὐκ εἴργει μὴ γράφειν (οὔτ᾽ ἠμφεσβήτησε μὴ σχεῖν neither did he deny that he had the money D. 27.15). 13. οὐκ εἴργει τοῦ μὴ οὐ γράφειν (once only: E. Hipp. 48, where τὸ μὴ οὐ is read by some). On the negative after ὥστε, see 2759.
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part:
chapter:
DEFINITIONS
SYNTAX OF THE SIMPLE SENTENCE
KINDS OF SIMPLE SENTENCES
EXPANSION OF THE SIMPLE SENTENCE
AGREEMENT: THE CONCORDS
THE SUBJECT
OMISSION OF THE SUBJECT
CASE OF THE SUBJECT: THE NOMINATIVE
THE PREDICATE
CONCORD OF SUBJECT AND PREDICATE
PECULIARITIES IN THE USE OF NUMBER
PECULIARITIES IN THE USE OF GENDER
PECULIARITIES IN THE USE OF PERSON
ADJECTIVES
ADVERBS
THE ARTICLE
—
ORIGIN AND DEVELOPMENT
PRONOUNS
THE CASES
PREPOSITIONS
THE VERB: VOICES
VERBAL NOUNS
THE PARTICIPLE
VERBAL ADJECTIVES IN
-τέος
SUMMARY OF THE FORMS OF SIMPLE SENTENCES
COMPOUND AND COMPLEX SENTENCES: COÖRDINATION AND SUBORDINATION
SYNTAX OF THE COMPOUND SENTENCE
SYNTAX OF THE COMPLEX SENTENCE
CLASSES OF SUBORDINATE CLAUSES
ADVERBIAL COMPLEX SENTENCES
(
2193
-
2487
)
ADJECTIVE CLAUSES
(
RELATIVE CLAUSES:
2488-
2573
)
DEPENDENT SUBSTANTIVE CLAUSES
(
2574
-
2635
)
INTERROGATIVE SENTENCES (QUESTIONS)
INDIRECT (DEPENDENT) QUESTIONS
EXCLAMATORY SENTENCES
NEGATIVE SENTENCES
PARTICLES
SOME GRAMMATICAL AND RHETORICAL FIGURES
section:
POSITION OF
οὐ
AND
μή
GENERAL RULE FOR
μή
οὐ
AND
μή
WITH THE INDICATIVE AND OPTATIVE
μή
WITH THE SUBJUNCTIVE AND IMPERATIVE
NEGATIVES OF INDIRECT DISCOURSE
οὐ
AND
μή
WITH THE INFINITIVE
οὐ
AND
μή
WITH THE PARTICIPLE
οὐ
AND
μή
WITH SUBSTANTIVES AND ADJECTIVES USED SUBSTANTIVELY
οὐδείς, μηδείς
APPARENT EXCHANGE OF
οὐ
AND
μή
μή
AND
μὴ οὐ
WITH THE INFINITIVE
μὴ οὐ
WITH THE PARTICIPLE DEPENDING ON NEGATIVED VERBS
μή
AND
μὴ οὐ
WITH THE SUBJUNCTIVE AND INDICATIVE
REDUNDANT
οὐ
WITH
πλήν
, ETC.
ου᾽ μή
NEGATIVES WITH
ὥστε
AND THE INFINITIVE
ACCUMULATION OF NEGATIVES
SOME NEGATIVE PHRASES
subsection:
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[*] 2744. Summary of Constructions after Verbs of Hindering, etc. After verbs signifying (or suggesting) to hinder and the like, the infinitive admits the article τό or τοῦ (the ablatival genitive, 1392). Hence we have a variety of constructions, which are here classed under formal types. The simple infinitive is more closely connected with the leading verb than the infinitive with τὸ μή or τὸ μὴ οὐ, which often denotes the result (cp. ὥστε μή) of the action of the leading verb and is either an accusative of respect or a simple object infinitive. The genitive of the infinitive is very rare with κωλύ_ω and its compounds. a. Some scholars regard the infinitive with the negative as an internal accusative, not as a simple object infinitive; and the infinitive without the negative as an external accusative. 1. εἴργει με μὴ γράφειν (the usual construction: examples 2739). 2. εἴργει με γράφειν (less common). Since the redundant μή is not obligatory, we have the simple infinitive as object (1989), as εἰ τοῦτό τις εἴργει δρᾶν ὄκνος if some scruple prevents us from doing this P. Soph. 242a, δ̀ν θανε<*>ῖν ἐρρυ_σάμην whom I saved from death E. Alc. 11, ““οἱ θεῶν ἡμᾶς ὅρκοι κωλύ_ουσι πολεμίους εἶναι ἀλλήλοις” the oaths sworn in the name of the gods prevent our being enemies to each other” X. A. 2.5.7, and so usually with κωλύ_ω (cp. 2744. 7). 3. εἴργει με τὸ μὴ γράφειν (rather common; cp. 1): εἶργον τὸ μὴ . . . κακουργεῖν they prevented them from doing damage T. 3.1, ““οἷοί τε ἦσαν κατέχειν τὸ μὴ δακρύ_ειν” they were able to restrain their weeping” P. Ph. 117c. 4. εἴργει με τὸ γράφειν (not uncommon; cp. 2): ““ἐπέσχον τὸ εὐθέως τοῖς Ἀθηναίοις ἐπιχειρεῖν” they refrained from immediately attacking the Athenians” T. 7.33, ““ἔστιν τις, ὅς σε κωλύ_σει τὸ δρᾶν” there is some one who will prevent thee from the deed” S. Ph. 1241. 5. εἴργει με τοῦ μὴ γράφειν, with the ablatival genitive, 1392 (not so common as 3): πᾶς γὰρ ἀσκὸς δύο ἄνδρας ἕξει τοῦ μὴ καταδῦναι for each skin-bag will pre- vent two men from sinking X. A. 3.5.11. Other cases are: Hdt. 1.86, T. 1.76, X. C. 2.4.13, 2. 4. 23, 3. 3. 31, I. 7.17, 12. 80, 15. 122, P. L. 637c, 832 b, D. 23.149, 33. 25. Observe that this idiom does not have the logical meaning ‘from not,’ which we should expect. Some write τὸ μή or μή alone. 6. εἴργει με τοῦ γράφειν (not common, and very rare with κωλύ_ω, as X. A. 1.6.2): τοῦ δὲ δρα_πετεύειν δεσμοῖς ἀπείργουσι; do they prevent their slaves from running away by fetters? X. M. 2.1.16, ““ἐπέσχομεν τοῦ δακρύ_ειν” we desisted from weeping” P. Ph. 117e (cp. 3). 7. οὐκ εἴργει με γράφειν (not very common, but more often with οὐ κωλύ_ω; cp. 2): οὐδὲ διακωλύ_ουσι ποιεῖν ὧν ἂν ἐπιθυ_μῇς; nor will they prevent you from doing what you desire? P. Lys. 207e, τί κωλύ_ει ( = οὐδὲν κ.) καὶ τὰ ἄκρα ἡμῖν κελεύειν Κῦρον προκαταλαβεῖν; what hinders our ordering Cyrus to take also the heights in advance for us? X. A. 1.3.16, ““ταῦτά τινες οὐκ ἐξαρνοῦνται πρά_ττειν” certain people do not deny that they are doing these things” Aes. 3.250. 8. οὐκ εἴργει με μὴ οὐ γράφειν (the regular construction): οὐκ ἀμφισβητῶ μὴ οὐχὶ σὲ σοφώτερον ἢ ἐμέ I do not dispute that you are wiser than I P. Hipp. Minor 369 d, ““οὐδὲν ἐδύνατο ἀντέχειν μὴ οὐ χαρίζεσθαι” he was not able to resist granting the favour” X. C. 1.4.2, τί ἐμποδὼν ( = οὐδὲν ἐμποδών) μὴ οὐχὶ . . . ὑβριζομένους ἀποθανεῖν; what hinders our being put to death ignominiously? X. A. 3.1.13, τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν τὸ πᾶν; why pray dost thou hesitate to declare the whole? A. Pr. 627. 9. οὐκ εἴργει με τὸ μὴ γράφειν (since occasionally the sympathetic οὐ is not added; cp. 3): καὶ φημὶ δρᾶσαι κοὐκ ἀπαρνοῦμαι τὸ μή (δρᾶσαι) I both assent that I did the deed and do not deny that I did it S. Ant. 443, τίς . . . σοῦ ἀπελείφθη τὸ μή σοι ἀκολουθεῖν; who failed to follow you? X. C. 5.1.25. 10. οὐκ εἴργει με τὸ μὴ οὐ γράφειν (very common; cp. 8): ““οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν πᾶν” I will not refuse to declare all” A. Pr. 786, ““τὸ μὲν οὖν μὴ οὐχὶ ἡδέα εἶναι τὰ ἡδέα λὁγος οὐδεὶς ἀμφισβητεῖ” no argument disputes that sweet things are sweet” P. Phil. 13a. Very unusual constructions are 11. οὐκ εἴργει τὸ γράφειν (““οὐκ ἂν ἀρνοίμην τὸ δρᾶν” I will not refuse the deed” S. Ph. 118). 12. οὐκ εἴργει μὴ γράφειν (οὔτ᾽ ἠμφεσβήτησε μὴ σχεῖν neither did he deny that he had the money D. 27.15). 13. οὐκ εἴργει τοῦ μὴ οὐ γράφειν (once only: E. Hipp. 48, where τὸ μὴ οὐ is read by some). On the negative after ὥστε, see 2759.
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