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But a man's blood, once it has first fallen by murder to earth [1020] in a dark tide—who by magic spell shall call it back? Even he1who possessed the skill to raise from the dead—did not Zeus make an end of him as warning? [1025] And unless one fate ordained of the gods restrains another fate from winning the advantage, my heart would outstrip my tongue and pour forth its fears2; [1030] but, as it is, it mutters only in the dark, distressed and hopeless ever to unravel anything in time when my soul's aflame.

1 Aesculapius, who was blasted by the thunderbolt of Zeus for this offence.

2 The further expression of their forebodings is checked by the desperate hope that since divine forces sometimes clash, the evil destiny of Agamemnon may yet be averted by a superior fate, which they dimly apprehend will ordain his deliverance from the consequences of his shedding the blood of Iphigenia.

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  • Commentary references to this page (1):
    • James Adam, The Republic of Plato, 3.408B
  • Cross-references to this page (1):
    • A Dictionary of Greek and Roman Antiquities (1890), ORA´CULUM
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