But if, omitting all these things in which we are rich and of which he is destitute,—the senate, the Roman knights, the people, the city, the treasury, the revenues, all Italy, all the provinces, foreign nations,—if I say, omitting all these things, we choose to compare the causes themselves which are opposed to one another, we may understand from that alone how thoroughly prostrate they are. For on the one side are fighting modesty, on the other wantonness; on the one chastity, on the other uncleanness; on the one honesty, on the other fraud; on the one piety, on the other wickedness; on the one consistency, on the other insanity; on the one honour, on the other baseness; on the one continence, on the other lust; in short, equity, temperance, fortitude, prudence, all the virtues contend against iniquity with luxury, against indolence, against rashness, against all the vices; lastly, abundance contends against destitution, good plans against baffled designs, wisdom against madness, well-founded hope against universal despair. In a contest and war of this sort, even if the zeal of men were to fail, will not the immortal gods compel such numerous and excessive vices to be defeated by these most eminent virtues?
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Table of Contents:
THE FIRST ORATION OF M. T. CICERO AGAINST LUCIUS CATILINA. DELIVERED IN THE SENATE.
THE SECOND ORATION OF M. T. CICERO AGAINST LUCIUS CATILINA. ADDRESSED TO THE PEOPLE.
THE THIRD ORATION OF M. T. CICERO AGAINST LUCIUS CATILINA. ADDRESSED TO THE PEOPLE.
THE FOURTH ORATION OF M. T. CICERO AGAINST LUCIUS CATILINA. DELIVERED IN THE SENATE.
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