I say nothing of those things which if they are less brought on the stage than others, still at all events are always praised when they do come to light; for instance, how he lives among his own relations; in the first place with his father, (for in my opinion filial affection is the foundation of all the virtues,) whom he venerates as a god, (and indeed a parent does not stand in a very different relation to his children,) but loves as a companion, as a brother, as a friend of his own age. Why should I speak of his conduct to his uncle? to his connections? to his relations? to this Cnaeus Saturninus whom you see in court, a most gallant man? And you may judge how desirous this man was of his attaining honour, when you see how he partakes of his grief. Why should I speak of myself? for I seem to myself, now that he is in danger, to be put on my own defence too. Why should I speak of all these virtuous men whom you see in court, with their garments changed for mourning robes? But these are all solid and well marked proofs, O judges; these are evidences of integrity, not coloured by forensic artifice, but deeply dyed with the indelible marks of truth. All that running about and caressing of the people is very easy work; it is looked at at a distance, not taken into the hand and examined; it makes a fine show if you do not get too near and shake it.
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THE SPEECH OF M. T. CICERO IN DEFENCE OF CNAEUS PLANCIUS.
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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