But he brings forward two arguments in his defence. First of all, “I exhibit,” says he, “men fighting with beasts, and the law only speaks of gladiators.” A very clever idea! Listen now to a statement which is still more ingenious. He says that he has not exhibited gladiators, but one single gladiator; and that he has limited the whole of his aedileship to this one exhibition. A true aedileship truly. One lion, two hundred men who fight with beasts. However, let him urge this defence. I wish him to feel confidence in his case; for he is in the habit of appealing to the tribunes of the people, and to use violent means to upset those tribunals in which be has not confidence. And I do not so much wonder that he despises my law, as having been framed by a man whom he considers his enemy, as at his having made up his mind to regard no law whatever which has been passed by a consul. He despises the Caecilian Didian law and the Licinian Junian law. Does he also deny that the law of Caius Caesar—who he is in the habit of boasting has been adorned and strengthened and armed by his law and by his kindness, respecting extortion and corruption,—is a law? And do they complain that there are other men, too, who wish to rescind the acts of Caesar, while this most excellent law is neglected by his brother-in-law and by this slave?
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THE SPEECH OF M. T. CICERO IN DEFENCE OF PUBLIUS SESTIUS.
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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