After these resolutions had been passed in the senate the praetor consulted the pontifical college as to the proper means of giving effect to them, and L. Cornelius Lentulus, the Pontifex Maximus, decided that the very first step to take was to refer to the people the question of a "Sacred Spring," as this particular form of vow could not be undertaken without the order of the people. [2] The form of procedure was as follows: "Is it," the praetor asked the Assembly, "your will and pleasure that all be done and performed in manner following? [3] That is to say, if the commonwealth of the Romans and the Quirites be preserved, as I pray it may be, safe and sound through these present wars-to wit, the war between Rome and Carthage and the wars with the Gauls now dwelling on the hither side of the Alps-then shall the Romans and Quirites present as an offering whatever the spring shall produce from their flocks and herds, whether it be from swine or sheep or goats or cattle, and all that is [4??] not already devoted to any other deity shall be consecrated to Jupiter from such time as the senate and people shall order. [5] Whosoever shall make an offering let him do it at whatsoever time and in whatsoever manner he will, and howsoever he offers it, it shall be accounted to be duly offered. If the animal which should have been sacrificed die, it shall be as though unconsecrated, there shall be no sin. If any man shall hurt or slay a consecrated thing unwittingly he shall not be held guilty. [6] If a man shall have stolen any such animal, the people shall not bear the guilt, nor he from whom it was stolen. If a man offer his sacrifice unwittingly on a forbidden day, it shall be accounted to be duly offered. Whether he do so by night or day, whether he be slave or freeman, it shall be accounted to be duly offered. [7] If any sacrifice be offered before the senate and people have ordered that it shall be done, the people shall be free and absolved from all guilt therefrom." [8] To the same end the Great Games were vowed at a cost of 333,333 1/3 ases, and in addition 300 oxen to Jupiter, and white oxen and the other customary victims to a number of deities. When the vows had been duly pronounced a litany of intercession was ordered, and not only the population of the City but the people from the country districts, whose private interests were being affected by the public distress, went in procession with their wives and children. [9] Then a lectisternium was held for three days under the supervision of the ten keepers of the Sacred Books. Six couches were publicly exhibited; one for Jupiter and Juno, another for Neptune and Minerva, a third for Mars and Venus, a fourth for Apollo and Diana, a fifth for Vulcan and Vesta, and the sixth for Mercury and Ceres. [10] This was followed by the vowing of temples. Q. Fabius Maximus, as Dictator, vowed the temple to Venus Erycina, because it was laid down in the Books of Fate that this vow should be made by the man who possessed the supreme authority in the State. T. Otacilius, the praetor, vowed the temple to Mens.
Livy. History of Rome. English Translation by. Rev. Canon Roberts. New York, New York. E. P. Dutton and Co. 1912. 1. Livy. History of Rome. English Translation. Rev. Canon Roberts. New York, New York. E. P. Dutton and Co. 1912. 2.
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