the quality in virtue of which we call men ‘persons
of understanding’ or ‘of good understanding,’ is not the
same thing as Scientific Knowledge in general (nor yet is it the same as Opinion,
for in that case everybody would have understanding), nor is it any one of the
particular sciences, as medicine is the science of what pertains to health and geometry
the science concerned with magnitudes.
[
2]
For Understanding
does not deal with the things that exist for ever and are immutable, nor yet with all of
the things that come into existence, but with those about which one may be in doubt and
may deliberate. Hence it is concerned with the same objects as Prudence. Understanding is
not however the same thing as Prudence; for Prudence issues commands, since its end is a
statement of what we ought to do or not to do, whereas Understanding merely makes
judgements. (For Understanding is the same as Good Understanding; a
‘man of understanding’ means a man of good
understanding.)
1
[
3]
Thus Understanding does not mean either the possession or the acquisition of Prudence;
but when we employ the faculty of Opinion to
judge what another person says
about matters that are in the sphere of Prudence, we are said to
understand
(that is, to judge rightly for
right judgement is the same as
good understanding), in the same way as learning a thing is termed
understanding it when we are employing the faculty of Scientific Knowledge.
[
4]
In fact, the use of the term Understanding to denote
the quality that makes men ‘persons of good understanding’ is derived
from understanding as shown in learning; in fact we often use ‘to
learn’ in the sense of ‘to understand.’
2
11.
The quality termed Consideration,
3 in virtue of which men are said to be
considerate, or to show consideration for others
(forgiveness), is the faculty of judging correctly what is equitable.
This is indicated by our saying that the equitable man is specially considerate for others
(forgiving), and that it is equitable to show consideration for others
(forgiveness) in certain cases; but consideration for others is that
consideration which judges rightly what is equitable, judging
rightly meaning
judging what is
truly equitable.
[
2]
All these qualities, it is reasonable to say, refer to the same thing; indeed we
attribute Considerateness, Understanding, Prudence, and Intelligence to the same persons
when we say of people that they ‘are old enough to show consideration and
intelligence,’
4 and are prudent and
understanding persons. For all these faculties deal with ultimate and particular things;
and a man has understanding and is considerate, or considerate for others, when he is a
good judge of the matters in regard to which Prudence is displayed
5; because equitable
actions are common to all good men
6 in their behavior towards others,
[
3]
while on the other hand all matters of conduct belong to the class of
particular and ultimate things (since the prudent man admittedly has to take
cognizance of these things), and Understanding and Consideration deal with
matters of conduct, which are ultimate.
[
4]
Also Intelligence
apprehends the ultimates in both aspects—since ultimates as well as primary
definitions
7